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铁汉不回头,真相待昭雪

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铁汉不回头,真相待昭雪

中国民主人权联盟纪念李旺阳遇害十四周年

作者:沈美花

2026年6月13日下午,中国民主人权联盟及社区民众在中国驻洛杉矶总领事馆前,举行“悼念六四铁汉李旺阳,向中共追究死亡真相”纪念活动,以此缅怀这位为中国民主事业奋斗终身、最终含冤离世的民运先驱。

铁汉不回头,真相待昭雪

活动由中国民主人士联盟美西支部发起组织。下午两点,多位民运人士手持横幅和标语,在中领馆门前集会。现场悬挂着写有“六四铁汉李旺阳被害十四周年”“铁汉也不回头”等标语的纪念展板。在集会过程中,中国民主党创始人之一、资深民主运动人士朱虞夫先生首先发表讲话。他回顾了李旺阳先生为争取民主自由而历经磨难的一生,高度赞扬其宁折不弯的精神品格,并指出李旺阳之死至今真相未明,是中国人权状况持续恶化的重要见证。在朱虞夫先生的带领下多位民主人士先后登台发言,他们严厉谴责中国共产党长期实行一党专政,对异议人士进行政治迫害,对公民基本权利进行系统性压制,要求当局公开李旺阳死亡真相,追究相关责任。参与者通过演讲等方式,表达对李旺阳的缅怀与敬意。

李旺阳出生于1950年,是湖南邵阳著名民主运动人士。自20世纪80年代参与中国民主运动以来,因坚持争取自由、民主和工人权益,多次遭到中共当局逮捕和监禁。漫长的牢狱生活使其双目失明、听力严重受损、身体遭受不可逆转的伤害。

然而,即使在最严酷的打压下,李旺阳依然拒绝低头。

2012年“六四”纪念日前后,李旺阳接受境外媒体采访时公开表示,自己绝不后悔当年参与民主运动,并将继续坚持民主理想。仅数日之后,他被发现离奇死亡。官方迅速宣布其为“自缢身亡”,但由于现场情况与官方结论存在明显矛盾,引发海内外舆论强烈质疑。至今,中共当局始终未对外界提出的关键问题作出令人信服的解释。

发言最后,与会者共同呼喊口号,包括“还原真相”“打倒中共”“推翻中共政权”“还人民民主与自由”等,以表达持续关注此事件的立场与诉求。

此次纪念活动在洛杉矶中领馆前举行,虽然规模有限,但在海外华人社区中仍引发一定关注。组织者表示,未来仍将继续通过纪念、传播与公共讨论等方式,推动对历史事件的记录与反思,并呼吁社会持续关注相关人权议题。

编辑:赵杰 校对:程筱筱 翻译:沈美花

A Man of Iron Will Never Looked Back, the Truth Awaits Redress — The Chinese Democracy and Human Rights Alliance Commemorates the 14th Anniversary of Li Wangyang’s Murder

Author: Shen Meihua

On the afternoon of June 13, 2026, the Chinese Democracy and Human Rights Alliance, along with local community members, held a commemorative event in front of the Consulate General of the People’s Republic of China in Los Angeles, themed “Mourning the June Fourth Man of Iron Will Li Wangyang, Demanding the Truth of His Death from the CCP.” This event was held to honor the memory of this pioneer of the democratic movement, who dedicated his entire life to the cause of China’s democracy and ultimately passed away with his grievances unredressed.

The event was initiated and organized by the Western America Branch of the Chinese Democratic Activists Alliance. At 2:00 PM, several democracy activists gathered in front of the Chinese Consulate, holding banners and placards. Display boards were set up at the scene, bearing slogans such as “The 14th Anniversary of the Murder of June Fourth Man of Iron Will Li Wangyang” and “A Man of Iron Will Never Looks Back.”

During the rally, Mr. Zhu Yufu, one of the founders of the China Democracy Party and a veteran democracy activist, was the first to deliver a speech. He reviewed Mr. Li Wangyang’s life of hardships endured in the struggle for democracy and freedom, highly praising his unyielding character and integrity. He also pointed out that the truth behind Li Wangyang’s death remains unexplained to this day, serving as a critical testament to the continuous deterioration of human rights in China.

Led by Mr. Zhu Yufu, several democracy activists took the stage one after another to speak. They severely condemned the Chinese Communist Party for its long-standing one-party dictatorship, its political persecution of dissidents, and its systematic suppression of citizens’ basic rights. They demanded that the authorities disclose the truth about Li Wangyang’s death and hold those responsible accountable. Through speeches and other forms of expression, the participants conveyed their remembrance and respect for Li Wangyang.

Born in 1950, Li Wangyang was a prominent democracy activist from Shaoyang, Hunan. Since participating in the Chinese democracy movement in the 1980s, he was repeatedly arrested and imprisoned by the CCP authorities for his persistent struggle for freedom, democracy, and workers’ rights. His prolonged prison life left him blind, severely hearing-impaired, and with irreversible damage to his health.

However, even under the harshest suppression, Li Wangyang still refused to bow his head.

Around the time of the “June Fourth” commemoration in 2012, Li Wangyang openly stated during an interview with overseas media that he never regretted his past participation in the democracy movement and would continue to adhere to his democratic ideals. Just a few days later, he was found dead under mysterious circumstances. The authorities quickly announced his death as a “suicide by hanging.” However, because the conditions at the scene directly contradicted the official conclusion, it triggered intense skepticism and outcry both at home and abroad. To this day, the CCP authorities have failed to provide any convincing explanation for the key questions raised by the public.

At the conclusion of the speeches, the participants chanted slogans together, including “Restore the Truth,” “Down with the CCP,” “Overthrow the CCP Regime,” and “Return Democracy and Freedom to the People,” to express their stance and demands for continued attention to this event.

Although the commemorative event held in front of the Chinese Consulate in Los Angeles was limited in scale, it still garnered a certain amount of attention within the overseas Chinese community. The organizers stated that they will continue to promote the documentation of and reflection on historical events through commemoration, dissemination, and public discussion in the future, and they called on society to maintain continuous attention to relevant human rights issues.

Editor: Zhao Jie

Proofreader: Cheng Xiaoxiao

Translator: Shen Meihua

注水文凭的经济学逻辑作者:杨绍政

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我曾经听说这样一个案例。我有一个朋友,给研究生上课。用的是与哈佛大学博士生课程同等难度的全英语教材,用英文讲课,全英文板书,习题的讲解和证明都是全英文,而且是全英文考试。上满54个学时。但是另外一个人,54个课时,只是上4或者5次课,而且这4——5次课还是让学生自己课后去读《高级微观经济学》的内容,上课学生上来讲,老师来点评。在座的各位,请去读一读《高级微观经济学》,看看能不能看懂?老师没有一点真功夫,能把《高级微观经济学》讲下来吗?但是很奇怪,参与课程学习的同学,没有一个对这位老师的行为有质疑或者异议。请问这些学生和这个老师在《高级微观经济学》这门课上是不是合谋制造了注水文凭?这个例子说明文凭需求者获得注水文凭不是受蒙蔽,他们知道这个注水环节,还和生产方一起共谋制造注水文凭。硕士论文的撰写是为了让研究生研究能力达到一定水准,研究水平提高到一定的质量标准。我带的两名研究生居然致谢部分可以一模一样。其中一位居然可以把贵州大学学校简介完整地搬进硕士论文中去。他肯定知道,这是注水文凭的制造,可是他愿意这么做。他知道把指导老师这一关蒙混过关,评审、答辩老师通过、认可,其他条件满足,他就能获得硕士文凭。请问这样的学生是不是自己就有愿意生产注水文凭的强烈动机? 由上可知,注水文凭从本质意义上讲是不合格产品冒充合格产品的现象。它的实质是文凭需求者没有达到规定的最低质量要求的人力资本水平,却冒充达到了最低人力资本质量要求及以上的水平。如果对这种没有达到最低规定的人力资本标准的这些学生提供了达到最低人力资本质量要求的证明书,那么这个证明书就是注水文凭。这个概念的界定比较重要。你把这个事情要认识清楚。这个问题没有认识清楚,我们下面无法讨论。 注水文凭的生产流程学生在注水文凭生产流程中的作用这里我大致地讲一下。在讲案例分析时还会详细讲。学生是文凭的需求方,在生产注水文凭的过程中,充当了注水文凭生产的合作者。没有学生的参与,注水文凭是生产不出来的。或者说是不会轻易生产出来的。这是一类学生。

还有一类学生,比如考试时学生主动作弊,有老师参与吗?老师没有默许你们作弊,你们是主动偷偷作弊。 我是在乱说话吗?我说有些学生主动作弊。你们主动作过弊没有?到现在为止,你们作过弊没有?你们能不能保证在贵州大学三年时间考试不作弊?能保证吗?不一定。我告诉你。 我这里有一篇文章——《杨绍政教授随笔集的读后感》,是我学生写的。我给你们看一看。 “看了你写的文章后,我想有个真相得告诉您。就像你说一个政党打算从良的话,应该敢于面对丑恶的过去。据我所知,2008届经济学院研究生的各学科期末考试中,抄袭的学生比例是百分之百。你教过我们《中级微观经济学》,《高级微观经济学》。通过两次考试,我发现不抄袭成绩肯定低,抄袭了没有任何风险。并且成绩不会很差,不会使得老师失望,也不影响奖学金的评定。如果选择举报,我将得罪大多数同学。我将在同学中变得另类,遭到孤立。从小学开始,我考试都不作弊。但是在这里,权衡利弊后,我只有选择和大家一起作弊。但是我想说,我真的好好听课了。也认真听课了。也认真复习了。假如大家不作弊,我考的成绩肯定比作弊的低,但是和其他同学横向来看,肯定比大多数同学成绩高。在公平考试的条件下,我更有利于获得奖学金。因为可以和他们拉开差距。但是在不正常的制度环境下,人人被逼的考试作弊。” 听了以后你们有什么感想?我以为他们考的很好。英文考试,不是开玩笑的。我教过两届。从后来我了解的情况看,不单是我那科作弊,作弊的学科那太多了。 据我了解,大多数老师上课的时候,36个学时上一半的课就相当不错了。像杨老师这样上课,绝对是蠢蛋。知道吗?蠢蛋。所以你们很讨厌我。蠢蛋给我们上课。我们跟偷工减料的老师上课还可以玩,多轻松呀。 我这么多的学生,最看重这个学生。他说“像杨老师你这样正直的人,一定会跟考生作弊。可是我看你注水文凭的分析,你假如是正直和负责任的心理,在考试时严打作弊。使一部分学生挂科。你这种行为本来是正义的行为,说不定被一些没有良知的学生陷害,他们也许会像您写的有一篇文章提到的那个学生一样举报自己的老师。你挂学生,贵大学生作弊传到外面,学校领导觉得你在惹事。所以你会出力不讨好。而且会像你文章里说的——在整个社会对注水文凭和真实文凭没有区别,甚至更加偏好注水文凭的情况下,生产注水文凭将是文凭生产者满足社会需要的理智行为和正常现象。而提供真实文凭却是在干预社会大环境相背离而费力不讨好的蠢事,注定要被这个所谓的大环境淘汰掉。因此,真实稀缺或者绝种,注水文凭盛行或者猖獗是特定社会规则下,个体理性选择的必然产物。” 这是我刚刚讲的注水文凭生产流程中学生主动作弊的案例及其分析。 老师环节有没有生产注水文凭的可能性?教师这个环节的证据不是我写的。也是我的学生写的。“去年我们刚入学的期末考《政治经济学》,有一个老师在临考前让我们加一下他的系统。而且考试前就有消息。考试题目就是系统里面的原题目。而且附有答案。我不信哪里有这样的事情。那回我踏踏实实坐在慎思楼上复习了一个星期。考试前一个晚上同学拿到试卷在走道上背《政治经济学》。我关掉灯在被窝里背《政治经济学》。考试虽然很轻松,但是我真的信了。原题,一个不差。这下我长见识了。唯一庆幸的是我考得好。不然的话我会气出病来。但可恶的是同学们在泄题的情况下还在抄袭。我以前没有见过这么不自信的学生啊。看一下,如果过程是这样,我们没有必要渴求结果的公正。因为在这样的环境里,任何讲真话,做实事的人是得不到尊重的。那些爱护老师的学生,爱护学生的老师都是另类。” 管理层环节有没有产生注水文凭的可能性?照样是这个学生写的证据。“上学期, 由于第九届民运会,我们班有四名学生是志愿者,没有参加《微观经济学》考试。按照教务处的文件,他们申请免考的科目按75分处理。但最后结果是他们4个缺考。后来这些学生拿着证明找老师修改分数,都是75分。但是这是个很严肃的问题。教务处的公章,或者领导的批示就可以让一个没有参加考试的学生有了75分高分(这一科目75分在我们班是高分,班上四十二个同学有十多个挂科)。他们没有参加考试,怎么就能够有分数呢。教师是有自己权益的,行政命令也不能让老师撒谎。而且并没有达到老师的及格标准。后来由于我们班挂科同学数量太多了,院领导就批评这位老师,你怎么不爱护你的学生呢?哈哈,什么叫爱护呢?难道是在临考给学生复习十个题目,考五个就是爱护?你们爱护学生的方式就是不让学生挂科?” 这是这个学生讲的。这个院领导因为这个老师没有按照行政命令打75分,这个领导把老师威胁臭骂一顿,但还是没有得逞,所以到更高级别领导那告恶状。老师不给没有考试的学生评定75分,没有关系,我们行政领导直接下命令让管理人员到教务处系统给这些未参考学生直接填上分数不就行了吗? 我请问,这个老师在贵州省这个地方工作,是不是愿意和省领导、校领导,包括院领导作对?他知道和这些人作对,他没有什么好下场?他怎么敢和他们作对?他经常说,他的胆子很小。他从来不反对学生在学为主的情况下,多做课外活动。搞好学习是专业技能提高的重要环节。参加课外活动是学生综合素质培养和提高的有效途径。高校既要培养专业技能比较强,又要培养综合素质比较高的学生。所以这位老师从来不反对学生积极参加课外活动,包括民运会。但是有一个前提条件——课外活动不能冲击教学秩序,课外活动包括其他培养学生综合能力的活动必须以保障学生正常的教学秩序为前提。如果这个大前提搞不准,没有保障。那就说明我们学校至少在这个问题上有失偏颇。 志愿者本质意义上讲是热心公益事业的人的自愿行为。贵州省招聘志愿者,既可以在省内招募,也可以向全国招聘志愿者。当然学生也可以自愿成为志愿者。如果以行政命令的方式让学生来做民运会的志愿者,然后承诺学生——参加民运会志愿者,可以不去上课,成绩直接被评定为75分。那如果其他学生也不来上课,教学秩序如何维持?就是这样一个情况。这个事件所涉及的政府部门、校级层面、院领导的行为表明,本质上讲他们并不认为这一门课生产那种合格文凭有重要意义。他们认为这些学生没有达到最低质量标准,我也可以给你最低合格率以上。请问他们作为管理层有没有嫌疑提供注水文凭? 这个学生还有一个证据。“很有意思的一次,我去教务处办事。在门口遇见C同学,我问他干嘛?他难为情地说,我挂科了,来找洛老师。我都不好意,找了八次了。哈哈,分数不仅可以考出来,而且可以改出来。纵使这样的情况是少数,或者有能力的人。但是对他造成的恶劣影响是不能估计的。那么什么是平均分?什么是综合测定成绩?分数都是这样。综合测评就不需要继续证伪了。” 这个不是我讲的。我从来都是有几分证据说几分话,有几分事实说几分话。我这样讲,有些同学听了很难受。心里把杨老师恨死了。你把我们的秘密都揭露出来了。是不是这样的?写文章的是有良知的学生。 其他我不要多举例子了,你们班上就有。我就举这个例子。你们这里有八个留学生。一直来求我——是不是留学生的考试另行对待?言下之意,我们是留学生就照顾一下,难度低一点。就是不一样。寻求优惠政策。但是优惠政策结果也就是你的含金量比他们低一点。同样80分和其他同学的80分不一样。所以我和你们讲,标准是一样的。你们现在还有那么长的时间。他们在跑,你们可以跑得更快。 本科生也是这样的。国贸的几个本科留学生,从开始一直到最后跟我要求了很多次——希望特殊照顾。那样没有用。那肯定一视同仁。最后他们参加统一的考试,5个留学生,2个一次考过,3个补考也过关了。说明通过自己的努力,留学生也能行的。 注意我的考试,补考就一定能过吗?不一定哦。曾经有一个本科生,直到清考都没有过。毕业以后一年再考,真的打了60分以上。我不知道他是不是通过作弊的方式或者几箱茅台酒给某个管理者,提前获得了考题?不了解的情况,我不能乱说话。在我这里,我看到这个情况。

所以,注水文凭的提供和注水猪肉的提供是不是一回事?不是啊。注水文凭的生产流程是一个很长的过程。需求者照样在里面。注水文凭生产和提供,学生、教师和管理层都有作用。凡是领导不作为,都是在蓄意生产制造注水文凭。凡是那些老师不认真授课的也是在生产注水文凭。凡是学生主动作弊或者和老师一起合谋作弊,或者和管理一起合谋作弊都是注水文凭生产的贡献者,没有什么说的。 真实文凭本质,它的本质是什么?它的本质是给你文凭证明你的人力资本达到了一定质量标准之上。那么你实际能力资本确实达到了合格品以上。那么这个证明书证明你的本质和实质是一致的。那就说明是真实文凭。那么真实文凭有什么用?如果那个文凭证明你自己的人力资本。你去找工作。实际给厂家给用人单位提供的信息是真实的。而不是虚假的。这是最核心的东西。真实文凭是证明你真实有能力的证明书。那么东西就是文凭。你拿给用人单位,就是一个信号。你的人力资本是合格的。这个真实的显示。 如果是注水文凭,那么就是一个虚假显示。那意味着你在欺骗用人单位。是不是在欺骗用人单位?我们下节课来分析什么样的制度环境需要注水文凭?我们现在休息十分钟。 三、经济组织的产权主体和注水文凭的需求 刚才,我们已经讲到,如果社会各个行业的竞争程度比较高,行业之间的竞争程度也比较高,而且竞争程度比较高的行业在社会所有行业中所占比重比较大,那么整个社会对注水文凭没有需求。这个时候,整个社会所需要的,是真实文凭,而不是注水文凭。 我现在想给你们追加一个问题——在整个社会竞争程度比较高,也就是社会各个行业竞争程度都比较高的环境下,是不是所有的经济组织就一定有动力需要真实文凭,或者高质量人力资本所有者呢?这些经济组织这个时候有没有可能还是不需要高质量的人力资本,而是需要水货呢? 竞争程度的高低是一个维度,但是还有另外一个维度——经济组织的产权主体。社会各个行业竞争程度比较高,但是,竞争程度高的行业里面,企业的组织形式有不同种类私人企业和公有制企业等组织形式。 私人企业,它的各种产权比较明确,国有企业的产权结构则存在一系列值得探讨的现象。面临同等激烈市场竞争的条件下,从组织本身的优劣角度,现在有没有基本的共识——国有组织的组织效率低于非国有组织的组织效率? 是不是一定就是非国有企业组织效率高?曾经有人问我,国有企业效率不高,为什么有些国有企业还搞得那么好呢?私营企业效率高,为什么还有那么多私营企业破产呢?我要告诉你们的是从制度经济学、产权经济学角度来分析,国有企业的组织效率从一般意义上确实要低于非国有企业。但是,这里不是我们今天分享的重点,我不想在这个地方给你们展开分析。 如果国有企业也在这个行业里面来竞争,那么它有可能怎样?在这个情况下它可能竞争不过其它企业,可能被淘汰。国有企业真正的产权主体是谁?或者说它真正的股东是谁?是全体国民。比如说,贵州省国有企业的所有者是谁?是贵州省四千万公众。当企业在市场竞争中确实竞争不过其他企业,就可能要失败,可能要被淘汰。这个时候国有企业真正的所有人没有在场,对自己的财产想关心,但无能为力。那国有企业所谓的经营者有没有可能把所有者的这一部分财产转换成他自己的一些利益、一些收益?转化以后,虽然国企亏损了,倒闭了,但是经营者会穷,会受损吗?穷庙富方丈,有没有这种可能?在公平竞争的环境下,国有企业未必就能竞争得过其他企业。又没有给国有企业的优惠政策。没有优惠政策,政府保护国有企业也不可能了。经营者知道去社会中生存太难了,就可能通过侵吞所有者的利益来为自己谋求后路。因为你所有者是四千万或者十三亿,你能来保护和关心国有企业的资产和经营吗?你明明知道企业里面有你的十三亿分之一的资产,经营者要吞占,你作为个体只能占十三亿分之一,你能怎么样?你去举报他,保护你这十三亿分之一的资产,行不行?你保护的成本支付很高,但是你的收益很低——你获得的只能是你保护资产中的十三亿分之一。 从经济学这个角度来看,你的行为是不是一个理智的选择?你的行为,从经济学角度来看,它的外部不经济非常大。你保护你的权益,所得收入的一减去十三亿分之一被别人拿走了,你只能获得十三亿分之一收益。几乎所有的保护成本都是由你来承担。 在这样一个环境下,请问,你明明看到你的利益受损了,作为个体,你有没有动力和积极性去保护你的所有者权益?这个动力是非常弱的。在这么一种情况之下,明明这个行业竞争程度比较高,面临这样一个体制,经营者有可能怎么样?企业的高利润是所有人的,是十三亿人的,跟经营者的利益关联不大。既然经营者的利益与所有者损益的相关性不强,那经营者为什么要努力发现、寻找高人力资本的拥有者去增加所有者的利润呢?高人力资本所有者让企业所有者获益了,但是我经营者收益没有增加,那我可不可以就用水货,而且水货还可以增加我的收益和效用。第一,你水货可以是我的亲戚,是我朋友,是我的裙带关系。第二,不是我的亲戚、朋友,可不可以通过雇佣水货,让他给我各种好处,货币的和非货币的,能使我的这个负责人的个人效用增加,来获得满足。这样,国有企业亏了,倒了,没有关系。你倒了,我这个经营者获得了最大收益。如果是这样一种环境,那是不是竞争程度越高,这样的企业组织对真实文凭需求就越高呢?我想也不一定。 所以这里提供了另外一个维度——竞争程度比较高,垄断程度比较低这一个条件隐含一个前提:企业组织形式的效率应该没有最根本的缺陷;还有,整个社会的法制,法律体系没有根本缺陷,法律的可执行性那也是相对比较健全的。 只有在这样一种环境下,你的竞争程度比较高,才是真实文凭所需要的这么一个环境。那也就是说,行业竞争程度高,社会各个行业之间竞争程度高,竞争程度高的行业在社会所有行业中所占比重比较大,本质意义上讲,它还有一个潜在假设条件,就是各个行业,或者说各种经济组织的组织形式没有根本缺陷。如果社会微观经济的组织形式违反一些基本的常理,那它的组织形式就不一定很高。 基本常理是什么呢?经济学常理讲,人是自我利益的最好看护人,也就是亚当·斯密的追求个人利益的人。但是,你在追求个人利益的同时,有没有这种可能性——在追求个人利益的同时不去损害别人利益。如果是这样的情况,不以损人利己来获取收益,那么你看好自己的利益,通过运用各种自己所拥有的投入要素获得各种使用机会,使自己的收益增加。这是社会的总财富的增加,是帕累托改进。 但是,如果你所拥有的资产或财富,你不能自己来保护它,或者说你作为一个所有人集合没有权利和能力保护自己的财产,反而只能让别人来保护你的财产,那么,假如别人有机会主义倾向,想要侵吞你的利益、你的财产的时候,你又没有办法保护它。请问这种状况是不是违反了个人是自己利益最好看护人这么一个基本的常理? 上次课我给你们举一个例子。我说,假如你买了一辆铲车,铲车是你花了五十万去买的,肯定它是你的资产。但是这个铲车,你不会开。你雇了一个司机给你开。这个司机开这个铲车,经营你的财产的时候,你无法对你的铲车行使作为铲车所有人的全部职能,而是由你的雇佣人——司机来行使。他行使结果怎么样?铲车去挖土石方,每天挣的收益情况你不知道。然后就凭他给你讲收益情况。他讲了以后,你不能对他的行为和说法有任何怀疑。不仅如此,你还要表示永远忠于他。如果是这样一种情况,那他把你花五十万购买的铲车每天获得的收益吞占了,却对您说生意不好,没有利润,甚至是亏损。有没有这个可能?铲车及其利用铲车获得的收益本来是你的,他却把它看成他的,最后把你的变成他的。他是从他个人利益和个人效用最大化的角度,尽可能来蚕食你的资产。尽可能使你资产的利用,能够带来他个人利益和个人效益的增加。 这样一种状况,相当于你拿你的东西,去给别人办事情。请问,这个是不是违背最基本常识?我刚才讲组织形式实际也是这样。 四、注水问题的案例分析之一 ——学院办公室资源配置与注水文凭的生产 截至现在为止,通过供给和需求两个视角,我们分析了注水文凭是怎么产生的,或者说,注水文凭存在的制度条件是什么?唯一可能导致注水文凭不存在,即真实文凭盛行的只有一种情况——那就是从需求角度,需求文凭的社会各个行业之间竞争程度非常高;从供给的角度,文凭供给行业的竞争程度也是非常高的。只有在需求和供给这两方面都竞争程度非常高的情况下,这个社会盛行的才是真实文凭。当然,即使在这种制度环境下,有没有可能有注水文凭?有可能有。但那样的注水文凭现象不是垄断制度产生的,是在信息不对称条件下产生的。这种情况所占的比例不是很大。 在其他的三种情况下,社会盛行的基本都是注水文凭。一种情况是整个社会各个行业竞争程度低,政府维持的行政垄断程度比较高,文凭供给行业的竞争程度高;另一种情况是整个社会各个行业竞争程度低,文凭供给行业是垄断程度比较高,或者垄断程度比较低;第三种情况是文凭供给行业、还是需求行业的竞争程度都低。这三种情况都是注水文凭盛行。这是我们的分析结论。 这些结论可不可靠?要通过案例来验证。今天我们主要是用案例来验证这些结论。我们还是按照顺序来逐一分析。

学院办公室资源配置问题。这个我曾经写过一篇小文章。就是《西部G大学J学院办公室资源的配置问题》。你看一下,这个问题是什么?2008年底,新的J学院领导班子到任后首先想到的是解决J学院领导成员的办公室问题。院长、书记的办公室就自然使用了上届院长、书记的办公室。副院长的办公室就把原来MPA办公室占用了。另外一位副处级组织员的办公室安排不详。当时的矛盾就是上一届一位副院长的办公室没有交出来。我猜想如果这间办公室交出来,这位副处级组织员的办公室问题不就解决了吗?所有领导不都圆满地解决了办公室问题了吗?当然西部G大学J学院以外的其他学院也是同样的做法。学院领导的办公室条件要优先考虑。我还没有见到哪一个学院会有反例。但是,我还是希望新的领导班子能够打破常规有新气息,我希望新领导能够暂时安顿下来,就现有的办公条件做一个统筹安排。院领导,各系科室,教授、博士各占一个比重。在这样的办公室资源分配中,院领导的比重就要下降,系科室和教授们都有一个办公的场所。虽然这样很紧张,很拥挤。可是现实让我失望了,领导班子优先考虑自己的办公场所,导致其他没有行政职务的教授、博士没有任何办公场所。要知道这些教授、博士一年带的各年级的研究生少则几人,多则十几人,他们和自己指导的学生进行交流讨论的场所都没有。这样一来,院领导班子就有了和学校领导讨价还价的砝码。学校给我的办公条件太少了。使学校的老师没有基本的办公条件。因此,学院教师条件的改善,要通过学校的努力,和学院没有关系。果真如此吗?学校的办公条件再扩大三倍,按照领导班子现有的思路,先满足行政领导和行政人员,落到教师头上的办公条件也会所剩无几。按照领导优先,行政优先的原则,办公室的条件改善了,院领导办公室的标准不就可以从独立办公室扩大到独立套间吗?两间室或者三间室的。行政人员也可以按照单人独立办公室的标准来配置。到那时教师的办公条件差还是可以成为向学校讨价还价的砝码——学校投入不足。如果是按照这样的逻辑,学校对各学院的办公条件的投入很难满足。如果院领导班子不是领导班子优先、行政优先的思路,而是本着教学优先、科研优先,统筹安排的思路,那么在现有资源紧张的情况下,至少在办公条件的配置中,可以按照教学人员,行政人员,行政领导给予一个大致的比例划分。然后在各个人群中,进行有利于更好开展工作的配置。办公室资源有限的条件下,院领导为什么不可以两个人三个人一个办公室?就一定要一个领导一个独立的办公室呢?就是中国大陆的高校中间,我见过三个院领导共享一间办公室的学院,也见过所有领导全部在一个办公室办公,各自使用独自工作平台的学院。当然由于他们的办公条件确实有限。没有行政职务的教授也没有办公条件。不知道这些学院的办公条件改善了,是不是也是领导优先、行政优先?如果我们的院领导放弃了自我优先,行政优先的思路,那么西部G大学J学院现有的办公资源完全可以配置一部分给没有行政职位的教学科研人员。在这样的条件下,老师们,导师、学生有一个交流研讨的平台。无行政职位的教学科研人员到了学院再也不会感觉无立足之地,不会感到是局外人。当有老师将这些情况讲给这个J学院领导时,获得的回应是嘲讽、讥笑。那个院领导甚至对这个老师说,我把我的办公室让给你使用吧。以为是这位老师在挑刺,在找麻烦。有的院领导则毫无反应地应付着。 为什么J学院领导班子要推行领导优先,行政优先的思路呢?为什么教授、老师们的办公条件得不到丝毫的统筹考虑呢。这背后的逻辑到底是什么呢?在一个什么样的制度环境下,J学院领导班子会去推行教师教授、博士优先和教学科研优先呢?如果有可能我会一一剖析。 我看到你们这么多人头这样趴在这下面的时候,我就知道我读那些东西对你们而言没有影响。 前不久,我到北京去,就是到北京大学去听了一门本科生的课,也令我很震惊,这不是中国第一学府吗?但是我看的是老师在上面上课的时候,下面学生大概有一半的学生,他们有的在睡觉,有的在玩电脑,有的在搞自己手中的活。这次我去北京大学中国经济研究中心跟他们讲,我是贵州大学的经济学教授,希望向他们学习,能听听他们的课。我只有半天时间,刚好他们给我查了课表,说有李玲教授在上卫生经济学。李玲教授,虽然我不认同她的一些学术观点,但是我认可她是一个很有学识的学者。但是最后令我很失望——研究生的课堂里面只有学生,没有老师。我问身旁的学生,老师哪里去了?答曰:老师开会去了。老师的课会不会补呢?答曰:一般情况不会补。老师即使到课堂上课,也是学生讲,老师听。这样的情况我们要深度思考呀。 今天我还听了一个非常令人震惊的消息。我是一个对生活非常好奇的人,知道吗?它们里面很多新的东西都会让我产生思考和联想。今天我碰到G大学一个博士也是G大学的所谓老师。 请问你博士是哪读的? 答曰:就是在G大学读的。 学什么专业的? 答曰:计算机专业的。 导师是谁? 答曰:导师是某某某。 我说您导师是研究什么专业的? 答曰:他老师的研究方向和他带的博士的专业完全不对口。但是这个人以前是领导,我跟了他以后,我到国内去进修,去听课,或者到国外去访问,他可以给我这些机会。所以,跟了他以后,这方面是有好处的。 他在专业方面有没有可能给你帮助呢? 答曰:没有帮助。 我问他:如果说你自己换了另外一种情况:考博士的时候,考另外一个,比如说是世界一流学者,就是研究这个专业的。他知道国内最前沿、国际最前沿在哪个地方。你跟他一年甚至两年以后,你自己就已经进入前沿了。你那个时候考虑的问题,是突破前沿的问题。但是你现在和这个老师在一块,他不是研究这个专业的,却敢来这个专业带博士生。您没有感觉到会被耽误吗? 他问我:假如说你有这个机会,不是研究这个专业,有机会在这个专业当博导,那您愿不愿意去当博导呢? 我说我不会。 他说:那就是人和人确实不一样。 我说这是最基本的常识,同志。比如我不懂计算机方面的知识,我的计算机有问题,我找你帮忙修计算机。如果你不是计算机方面的行家,那么你肯定不会说,我来帮你忙,我给您修。你帮忙没有效果,修不好的。相反,你会说,计算机我真的懂得不多,不能帮您,但是我知道某某人对计算机很熟悉,他是个行家。你找他吧。他准能帮你解决问题的。 但是这就奇怪了。高校的老师也有专业分工。一个老师在这个专业很行,在其他专业很可能是白痴,你不可能懂那个专业的。您从事的专业没有博士培养资格,那你就别带博士生啊。你这个专业没有这个能力培养博士,你要去您不熟悉、不懂的专业去带博士是什么意思?我们的高校连最基本的常识都没有了。 这个学院办公室配置是什么问题吗?J学院办公室配置不是真正为教学服务的。它是按照谁拥有行政资源,谁拥有行政级别,谁就可以享用那些东西。它是行政优先,领导优先的,它不是科研优先,教学优先。这样一个办公室资源的配置,它和注水文凭的生产有什么关联,或者有什么关系?既然当了领导就有这么大的利益,那个有点能力,科研能力比较强的人,假如说行政领导是要通过科研能力强,教学能力强来选拔上去的话,那么他努力搞科研和教学的目的就是为了当官。假如说行政领导不是由于科研能力强、教学能力强被选拔上去的,那么那些聪明的知道怎样追求自己个人利益最大化的人就不会把自己的精力投入教学、投入科研。他会千方百计把他的精力放到能让他当官的人身上,能够让他当官的事情上。我们很多人都想当官,削尖脑袋去当官,因为当官才有搞头。当不了官的,想办法获得当官人的好感。然后让他们在配置资源的时候,给自己分一杯残羹。这些当官的人吃剩了的,也可以给你吃一部分,总比一点不给你分吃好啊。那如果是这样的情况,绝大部分人都是想办法当行政领导,忙去巴结行政领导以使自己能够在资源配置中有优先分配权,那么大家都这么干的结果是什么?我们每一个人的时间有限,精力有限,是稀缺资源。你把你的心思、时间和精力都放到哪个方面去了,请问你的教学你的科研能不能够有非常多的精力和时间投入?不能。不能的话,你的科研能力平庸,你的教学水平平庸,甚至完全不合格就很正常。教学和科研是什么关系?你能生产知识,搞出很好的科研,你的教学水平也是很优秀的。我们很难理解对学术没有任何思考的人,它能够把知识传播好。不可能的事情。如果是这样的情况,我们的老师没有足够的精力和时间投入来搞教学和科研,科研教学水平平庸,那么能不能够让学生获得一流的知识,能不能够对知识进行很好的传播?不可能。在这样的体制下,我们那些非常平庸的老师有没有羞耻感?他可以非常正当地没有羞耻感,为什么?我平庸,是因为你们鼓励我平庸。你们鼓励的是当官,当不了官我就想办法巴结当官的,抱着他们的大腿,也比搞教学、搞科研强得多。 通过这样的方式,老师的精力放到这样的地方去,而不是努力搞好科研和教学,那培养出来的学生是什么质量?既然如此,在这种情况下,请问这样的行政优先,领导优先的资源配置是不是在鼓励人们不要进行科研、教学努力的投入?既然如此,那十八节课给你上八节课的老师就不应该被认为很坏,有职业道德问题。这是她在特定环境下的正常行为选择。 那个18节课只上8节课的老师在特定制度环境下是理性的选择。我觉得这个老师没有问题。他那么干了以后,有没有损失?没有。但是他的成本投入少啊。他是理智的。但是我五十四课学时,除了法定假日放掉了,我没有补以外,其他任何情况,我都会上满的。而且考试是另外的时间。当然考试是研究生科来监考。我会改卷评卷。我这样上课和那个老师那样上课相比,还不说质量,仅看时间投入,他的投入是我的投入的百分之四十,他实际的单位课酬,按照出勤时间,是我的两倍多。从个人的投入和产出,成本和收益的角度,他聪明还是我聪明?他聪明。你之所以这么欢迎这样的老师,是因为他很聪明,他是聪明人。你们为什么恨我?因为我是蠢蛋,傻瓜。 你们给我支个招,我该怎么办?你们说我该怎么办?我是向他学习,还是坚持我现在的做法?您坚持让我继续做傻瓜?所以你们的心眼坏啊。明明知道我这样做是傻子的行为,非得让我做傻瓜,还鼓励我。什么意思?不怀好意。我开个玩笑。但是这个调侃也有意思,你们要思考。 所有第一个案例——学院办公室资源的配置问题,请问G大学J学院的这样的资源配置思路、他们对老师的做法,是不是本质意义上讲在管理环节就在生产注水文凭?所以工学院有个老师,可能不是一个老师,他们说,我就是不会认真上课,我就是上课的时候要糊弄那些学生。因为你这个管理层没有把我们的劳动进行尊重。他们是这样认为的,既然不尊重我,那我也不会尊重我的学生,就这么简单。 我看了以后,很伤心,很痛。我是搞教育的。我不希望这样的现象成为常态。我是研究经济学的。经济学,微观经济学最核心的就是激励和约束。组织目标如果是良性的,就会激励人们努力工作,约束人偷懒,实现组织的良性激励和约束。这些老师发出这样的心声证明情况正好相反,让我非常痛心。 学院办公室资源配置的案例分析表明在管理这个环节确实会导致注水文凭的生产。 五、注水文凭的案例分析之二 ——教学委员会、学位委员会、学术委员会的调整和分离问题 第二个,西部G大学J学院学位委员会和教学委员会成员的调整问题。我们看看这个案例和注水文凭有什么关系? 2008年新领导班子进入那J学院以后,他们没有经过任何的程序,就把以前教学委员会的成员和学位委员会的成员进行了调整。当然每个人的思路和理念不一样,要做调整,可不可以?可以调整。但是调整必须要有程序,必须要有规矩。调整的原则是什么?有没有进行调整的规则?依据什么来调整?调整的程序是什么?全都没有,就是主要领导一句话,某某人以前是学位委员会委员,现在就不是了;某人以前是教学委员会委员,现在就不是了。我想要谁,就要谁。哪些人进,哪些人不进,领导说了算,没有任何理由、规矩和程序。 我们知道在一个大学里面,最重要的是讲规则。大学里面凡是涉及教学、学术等方面的事务应该是由学术人中的一些代表来形成一定的规范,依据一定规范行事才行。但是这样地没有规矩和程序地调整学术委员会和教学委员会,请问给人的感觉是什么?首先,你的那些专家、教授,在这些掌握行政资源的人眼里没有任何地位。其次,你这些专家和教授是领导的工具。你看啊,我没有任何依据就可以调你,调了你以后,您只有干瞪眼。既然这次没有任何依据可以调整你,我下次也可以没有任何依据做其他的任何事情。原因很简单,就是因为我是领导,我是当官的,我有权。为什么我可以调你呢?因为你不是当官的,你不是领导就这么简单。 如果是这样的情况,它和刚才学院办公室资源的配置问题是不是一回事?既然当官的可以随心所欲地决定很多人的命运,可以将很多平台当作实现他个人欲望的工具——他想怎么搞就怎么搞,那么就会鼓励很多人也拼命争取去当官。如果当不了官,而当官的人又有这么大的权力——可以无条件决定您的命运和利益,那么没有当官的普通人就可以努力去巴结当官的——到你家去拜年,唯领导马首是瞻。我平时和你关系搞好,你到时候可以不排挤我。都成为你的兄弟伙了,然后有什么机会、好处都会考虑我。成为一个小的利益圈子后,整个J学院的资源在我的小兄弟、小范围之内分配。其他人是圈外人物,休想分得一杯残羹。 这样的一个制度安排,本质意义上是鼓励以主要领导为核心的行政领导班子掌控资源,掌握所有人的命运。你命运和前途,不是因为你教学好,科研好,不是因为您能力强。是因为各种各样的原因,这个领导就喜欢您。为什么喜欢?脸长得漂亮。为什么喜欢?讨人喜欢。我讨人喜欢,他就喜欢我。 如果是这样的情况——资源的配置,人力资本的激励不是依据业绩,不是依据能力,那么请问努力工作有什么用?你要搞科研,你要搞教学,你搞了半天起什么用?没有任何作用。既然老师明白现实就是这个状况,他们为什么要极力搞好科研和教学呢? 曾经G大学G学院有个老师跟我讲,我就是不上课。上课就完成规定的工作量,多余的工作,尽可能找理由推脱不干。 她是博士。我比较敬重她的学识和能力。我觉得她是一个很聪明的女博士。当然我对她没有私人感情啊。知道没有搞头,所以只要不违规就够了。我只要不违规,随便应付应付就得过且过了。 但是如果有一个好的规则,我们这些聪明的博士、副教授、教授等教师,是会发挥出聪明才智在教学科研上的。 但是你这个搞法,你这个调整,你把那些专业的老师,那些资深的教授放在眼里吗?没有啊。而且调整的结果,第一,当时我看了,比如学位委员会调整以后,大部分教授被调整走了,留下相当一部分是副教授,系主任。刚好我那位教授朋友,那次很幸运没有被调整走,还是留在J学院的学位委员会里面。因为他以前也是学院学位委员会的委员。 我那个朋友在学位委员会发现他们做的事情和前届领导还是一样的,甚至还有过之而无不及的情况。我那个朋友很正直,就发言了。当时那个学院开展工作是怎么开展的呢?学位委员会其中有一个很重要的职能,就是遴选硕士生导师。J学院的硕士生导师,首先要在J学院讨论。我那朋友说,研究生导师是研究生培养质量的重要环节。只有遴选出优秀的硕士生导师,才可以培养优秀的研究生,才可以把研究生质量提高。既然如此,那么研究生导师遴选就要慎重,有体现良好观念的规则和程序。你们研究生科通知学位委员会委员开会的时候,委员连开会内容都不知道,上午通知,下午开会。开会以后,才知道是要进行遴选硕士生导师。 遴选导师的时候,连学位委员会的委员事先都不知道,请问其他老师,会不会知道?因为这个学院学位委员会的委员,他也是那个学院的老师。要遴选导师,至少要在十天之前把遴选导师的信息公布,挂在网上,让所有符合条件的老师都知道这个信息。比照这个条件来进行申报。只要信息公开透明,严格依据规则和程序,条件不合格的老师没有怨言,他有努力的方向,努力工作会有回报,会被肯定和承认。如果申报老师的基本条件合格,还要看质量方面有没有问题。学院学位分委员会再来把这个关。这些意见说了以后没有任何作用,反而起了反作用。就因为这些我那个朋友就很惨了——把主要领导得罪了。我把你弄进学位委员会,我就可以任何时候把你弄出去。我弄你进来,我是看得起你。看得起你,你还提意见,不给我面子,来给我讲什么学生培养质量。 你来讲学院培养质量的提高,行不行?不行。他不在乎那个东西。 紧接着遴选导师的时候,我那个朋友又讲道:遴选研究生导师,有些导师是从来没有带过研究生,当过硕士生导师。要把握好研究生的培养质量关,新导师根本没有任何带研究生的经验,初次遴选时,建议新导师只能担任一个专业的硕士生导师。通过带一届左右的学生,有经验了,确实各方面还不错了,新导师可以在研究方向相近的两到三个专业担任硕士生导师。这样好的建议也没有任何回应,也不听。甚至有些被遴选的新导师根本就没有经过学院学位委员会——亲戚、朋友,或者是用J学院的资源和另外单位进行资源交换等方式来将领导的自己人运作成为导师。遴选导师时,领导不通过学院学位委员会,直接把他中意的人弄成硕士生导师来带学生,谁也拿他没有办法。这样的做法和你提建议完全是相反的。那还提什么意见呢?我那朋友就再也不提意见了。不提意见,我那朋友的命运也难以逃脱被这些领导们整治和修理。怎么整治啊?好了,我们现在因为学校要报名单——学校文件规定学院学位委员会的委员名单必须在学校研究生院备案。那也就是学院学位委员会的委员对遴选导师要把关,对每年学生授学位要把关等职责将上升为学校行为,这个行为就不完全是学院行为了。你不是提建议有道理吗?我这个领导做的刚好与您提的意见是相反的。那我不让你参与学院学位委员会了。怎么不参与?搞个学位委员会和学术委员会。把你们那些提意见阻碍我搞潜规则的人弄到学术委员会去。然后其他听领导话的人就留在学位委员会。学位委员会要上报学校,学术委员会不上报学校。要报就报吧。这样弄了以后,这些对学院建设提合理化建议的人还是在学院的控制范围,要是再敢反对领导搞潜规则,那么他们还可以整你,收拾您。 学位委员会和学术委员会可不可以分设?可以的。也就是说学院学术委员会和学术委员会的分设是没有问题的。但是这个分设在学院是一个重大的问题。它也是需要相关的老师和相关的教授、博士或者研究生导师根据议事规则来进行,而不是领导随意指定部分教授来开一个论证会,充分听取大家的意见。行政领导层也可以先提出一个方案,经过教授委员会论证修改后,最后公示,没有重大修改意见就作为决议正式定下来。J学院是不是按照这样的规范和程序来确定学位委员会和学术委员会的分离呢?没有啊。领导想调就调。为什么?因为领导有决策权。为什么领导有决策权?因为领导是院长,有行政权力。 看到这样的事情,我想起张五常教授讲的事情。他在芝加哥大学任过教,在加州大学洛杉矶分校也任过教。在他所在的芝加哥大学,系里面,他们叫系,我们叫学院,真正有人事决策——进博士,进教授的权力在教授(资深教授)手里面。一般的资深教授,是不愿意去做领导职务、做系主任、做那个院长的。相反,有一些在研究方面不一定有多大成就,中等水平的教授做系主任。系主任本质意义上没有多少事情。因为系的教授委员会有决策权,相当于教授委员会在治系,治院。 我们J学院完全不一样。说不定领导那个教授都是蒙混过来的。混那个教授的目的就是为了当官。当了官以后,他说没有官职的教授再有本事也不算什么。我没有本事,我是领导,我可以把J学院的资源(钱财)拿过去,搞到哪个刊物吹捧我是这个领域那个领域的专家,实际却是不学无术的伪专家。就是这样搞的,不以为耻,反以为荣。 学院学位委员会和学院学术委员会的调整,从本质意义上讲,这些教授、博士和导师等搞学术的人,是行政权力拥有者手中的玩物。行政权力这么大,行政权力可以随心所欲地决定学院的一切事务。请问整个学院是这样一个导向,这些真正来搞教学来搞科研的人有没有前途?没有。从讲师,晋升副教授,晋升教授是不是通过个人努力工作、个人能力就能晋升上去?不是。既然如此,教师的精力和聪明才智被鼓励干什么?那肯定是想办法抱主要领导的大腿。抱大腿抱舒服了,一个可以获得资源,另一个可以获得自己想要的职位,甚至其他方面的东西都可以获得。既然如此,普通教师为什么要努力工作?为什么要去努力搞教学和搞科研?即使是个优秀的老师,他的精力也不会这样投入了。不是优秀老师的人更加不会这样投入了。结果会怎样?我们说真实文凭的生产绝对需要优秀老师。但是现实环境却是在鼓励人平庸,鼓励人成为不优秀的老师。所有的质量检查全部是为了应付,所有的那些东西都是为了表面的光鲜亮丽。既然如此,培养出来的学生质量会不会很高?从普遍意义上讲肯定不会。当然有个别的教师,虽然知道这个环境很糟糕,但是自己不甘心,私下去自学,拼命去钻,也不错。这是个案,而且当事人要付出很多的成本和代价。 学位委员会和学术委员会的分设,本质意义上已经讲是掌握行政权力的人为老大。他不得了。他没有把搞学术、搞专业的人放在眼里。既然是这样一种方式,人在这样的环境背景下会干什么?聪明的人为什么要搞教学?为什么想要搞研究?除非是疯子,是神经病。我那个朋友真悲惨了,真的就被学院主要领导在校领导面前,其他领导面前造谣为疯子,精神有问题。目的是什么呢?被他们在暗中精神病化以后,我那个朋友所说的所有话,包括对他们胡作非为的检举,上级领导都不要信,因为他神经有问题。你们说可怕不可怕?太恐怖了。当我那个朋友听到这个消息的时候,第一个反应是太吃惊了。自己那么优秀和真正,自认为还是满腹经纶的一个人,就被这个主要领导静悄悄地、不知不觉地精神病化了。这是第三个问题。 由此看来,J学院教学委员会、学位委员会的调整问题,学位委员会和学术委员会的分离问题,本质是尊不尊重教师、教授和专业人员,鼓不鼓励全体员工勤奋踏实、努力工作,领导干部胡作非为受不受到及时、有效的约束的问题。而这些问题对高校所生产的是真实文凭还是注水文凭至关重要。 六、注水文凭的案例分析之三 第四个问题是硕士点负责人的确定问题。你们再看这个案例是不是和注水问题有关系?我们培养出来的硕士研究生要想有真才实学,最后获得得文凭不是注水文凭,那么必须有一流的导师。一流的导师队伍肯定要求每个培养点有一流的负责人,或者学术带头人。 注意啊,我讲的J学院不是经济学院啊,J学院就是我假说的一个学院,你不要对号入座啊。你不要今后去跟我们学院的王院长说,杨老师说他们怎么样,那我不承认啊。我这里录了音的。 曾经我那个朋友也中过暗箭。我那个朋友曾经也是给研究生上课,讲类似的案例分析,J学院院长就事后去散布谣言——学生跟他反映,我那个朋友在课堂上三分之一时间在骂学校,三分之一的时间在骂学院,三分之一的时间在讲课。我的话绝不会像我那朋友那样,我录了音的。你们要去冤枉我的话,到时候我会不干的,我会找你们算账的。 你们说王院长是什么人?我怎么敢对他说三道四呢?对不对?开国际玩笑。白晶书记那也是不得了的人物。我一个小教授,我算什么?他们搞死我就像踩死一只蚂蚁一样容易。要这样看问题。 硕士点负责人的确立为什么和注水文凭有关系?到时候您们看是不是在生产注水文凭?硕士点的负责人的确定还不完全是个民主问题,因为学术还不能完全讲民主,每个点的导师有一个学术传承,应该是这里面学识比较渊博的老师在当这个点的领衔人。领衔人可以对这个点其他的导师有一定的推荐权,当然这个不是领衔人空口胡说,要根据这些老师平时进行学术讨论的情况——国外叫学术讨论会(seminar),根据他的公开发表文章的质量,根据他的其他方面情况,作出有依据的严肃的推荐意见。最终还要通过学院的学位委员会来判断他能不能做导师。 假如一个硕士培养点有五位导师,每年招收十名学生。这个点虽然每位导师在带自己的学生,但是怎么样来安排和协调导师的教学和学术活动,怎样使这个点整体的培养质量提高,还有老师之间怎么样经常性的开展活动,学生之间怎么样经常性的开展研讨。都需要有一个制度规范和学术领头人。如果是这样来要求,来确立硕士点负责人,那么请问谁最有资格来当这个点的负责人?在我说的刚才那种情况下,谁最有资格?绝对是学术水准、学术实力、学术资历起到很重要的作用。而且这个作用要和这个培养点的导师民主地在一起相互之间的举荐共同来决定硕士点的领衔人。最终是这个点的导师们及其这个点的学术传承、管理传统在决定谁来带领这个学术团队。 当然也可以有不同的规则。总之一点,决定权肯定是本专业导师有最终的发言权。但是那个J学院是怎么搞的呢?J学院就是哪个院长他想要哪个当硕士点的负责人就要哪个。他定了某个点的负责人以后,所有导师都不知道这个人是负责人。什么依据?没有依据。领导就是依据。 如果这样来确定硕士点负责人,那么会有一个什么样的结果呢?既然不是按照学术的标准,不是按照学术道德的标准,不是按照对学生培养质量的标准,而是我是行政领导人,是老大,我就可以决定。既然如此,其他导师也知道,之所以能够给自己分一个学生,那是领导的意愿和决定,自己根本没有发言权。所以培养学生也好,确定硕士点负责人也好,自己就麻木地接受吧。导师们有什么主动性带好学生,讲好课,搞好研究,关心学科建设和学院发展呢? 在这个选拔机制和这样一个制度背景下,导师们会受到尊重吗,会受到鼓励吗?没有啊。既然没有,绝大部分人都是聪明人。他为什么去操那个心,为什么要去费尽心血关心学科和学院发展?只有谁会去操这个心?有些人讲了,第一居心叵测的人。第二,傻瓜。 谁居心叵测呢?如果那个院长的行为是正义的,是规范的,是正当的,那其他人要去胡乱说的话,那这个老师绝对是居心叵测。但是如果是相反的情况,这位老师站出来坚持正义,你还说这个老师居心叵测,那么你的良心叫狗给吃了。因为你没有是非感,不是一个有基本道德感的人。 为什么会有人去当傻瓜呢?因为这些人有良心,有为人做事的底线。不想那么沉沦,他想通过自己使环境变好,他不想象其他人一样做聪明人,因为他觉得良心有愧,所以他选择了和大多数人不一样的行事方式——努力、敬业、关心学术和教育发展。这样做,他受到伤害会很多,因此被这些胡作非为的领导和大多数人认为是傻子。 我们经济学有一个很重要的东西——当你的环境和你的个人行为发生偏离的时候,最好的解决办法是什么?是调整个人的行为选择。个人调整自己的行为,和环境相适应,是最好的,代价最低的行为选择。绝大部分人,确实是在调整个人的行为选择来适应外部环境。 假如整个制度环境不正常,个人适应环境的调整结果会怎么样?本质意义上讲,是群体道德水平的沦丧。真的,令人痛心啊。 同理,硕士点负责人选拔既然不正常,请问那些导师要努力上课吗?刚才我给你们讲的十八节课只上八节课的老师的案例,他那样上课,是不是正常的?在不正常的制度环境下,他是对的,是聪明的。他上课不努力对他个人而言至少和他努力上课是一样的结果,其实不努力净收益会更高。这说明上课努力没有意义。被这个胡作非为的领导这么搞了以后,不正常的行为变成了最正常、最理智的行为了。通过第四个案例,硕士点负责人的确立是不是在鼓励生产注水文凭?这样培养出来的研究生质量会提高吗?导师们有那个动力没有?答案是一目了然的。 七、注水文凭的案例分析之四 刚才我讲了四个案例。你们看这四个案例,从管理的角度,是不是生产注水问题的环节?是。这样搞下去以后,提高教育质量的很重要的参与者——管理者不会通过努力提高管理水平去使老师的聪明才智得到发挥,积极性得到提高来提升教学质量和研究质量;老师不会努力去工作。研究质量和教学水平也是高度相关的。那这样的话,肯定存在生产注水文凭的问题。 第五,系主任民主选举的问题。J学院有一个非常有意思的事情——就是院领导说各个系的系主任要民主选举,通过民主产生系主任。这是怎么一回事呢?就是新班子上任后把以前的两个系合并为一个系,合并以后教师总人数有三十五个人左右。选系主任的时候仅仅只有约十二位老师参加投票,大约占全体教师的三分之一。让大家投票以后,当场也没有验票,就收走了。收走以后,J学院党委书记说,J学院民主选举系主任的事情经得起历史的考验,绝对没有问题。 当时我那个朋友就想,来的三分之一左右的老师,连一半的人数都不到的投票怎么经得起历史的考验?那位朋友还好心地跟党委书记讲,系主任的产生其实可以不进行民主选举。你们就提出这个系主任任职的条件,并且你们认为某人适合担任这个职位,然后问大家有没有意见?你说一般领导说了话以后,中国人碍于情面,即使有意见他也不会说。这个时候,大家鼓掌通过。这不是逻辑上很通顺的吗?而且我那个朋友还讲,在高校里面的这些教师至少是本科的学历,有很多还是满腹经纶的人。你们作假,也得自圆其说。你做的完全不符合逻辑,那就有问题。您们要改进管理,提高管理水平和质量。 提了意见后,我那个朋友就倒霉了,惹了马蜂窝。这个党委书记背着我的朋友,暗中造谣说我那个朋友想当系主任。他想当,但是给他投票的人一个都没有。所有的票都投给他们钦定的人了。 就是这样的方式,去诬陷我那个朋友。我那个朋友以前当过系主任,但是他主动辞职。他知道在一定的制度背景下,要正直、尽职地去行事的话,他会累死,却不能改变局面和环境。不做系主任是自己最佳的选择。你说他怎么会去争那个系主任当呢?作为领导办事缺乏基本常识和公开透明,面对质疑却只有造谣生事,岂不令人悲哀? 我那个朋友知道他们在背后散布谣言的时候,感到很震惊,很吃惊。这些人怎么是这样的一个人品?这样的人品连一个普通的人都不如,还可以当学院的党委书记,很有意思。 我就劝他,你要想得开。林子大了,什么鸟都有。林子大了,什么领导都有。你这么想,你就释怀了。 他们通过这样的违背基本常识的方式民主选举系主任,不依据学识,依据管理水平,依据大家认可,而且民主选举完全是一个假象。我那个朋友说,他们这是民主选举吗?他们那个方式去搞,不是糊弄人吗?这样搞,老师开会,来了也白来。所以那些老师都没有参与意识,参与积极性。当然他们可以污蔑那些没有参会的老师有问题。 但是老师不参会,本质意义是管理有问题,是领导自己的能力和水平有问题啊。他们没有尊重这些老师,没有把这些专业老师视为学生培养质量提高的最核心主体来尊重。请问,老师是这样一种境况,他们有动力来提高他们的教学质量和研究水平吗?没有动力,他们不能充分地把自己的人力资本充分释放出来。请问学生的培养质量如何?很差。如果很差,达不到基本的质量标准,那么说明什么问题?注水文凭是不是在这样的环节会产生?这样的管理不可能激励老师,让他们的聪明才智全身心地投入进去。这个制度环境,他们这样干的话,就是把那些本来没有水准的人弄进来应付,得过且过。这个案例也说明了注水文凭为什么会产生。 八、注水文凭的案例分析之五 学院公车的使用问题。你看和注水文凭有没有关系?J学院党委书记一伙人住家离学院比较远,就把以前学院领导班子用公款买的车子拿去主要用作自己这伙人上下班的交通工具。用了以后,每个月的油费、修理费等乱七八糟的开支都用公款支付。 我那朋友又多事了,给那个党委书记提了好心的意见。怎么提?就是你们离学校比较远,那个车子主要用作您们这部分人的上下班交通工具也正常,但是你们为什么不搞一个学院公车使用的制度规范出来呢?这个车不是你们几个人的专车,私车。搞一个管理规范条例——1、该车主要用于学院比较远的老师的上下班接送,特别是学院党委书记那个线路的老师都可以使用;2、该车用于整个学院来往客人的接送;3、该车用于一些教职员工的紧急情况,哪个老师生急病或者其他情况,确实需要学院来用车接送。这一公车管理规范出来以后,这个车子主要还是学院党委书记这帮人在用,但是已经纳入制度规范了。至少这从制度上来讲,是合理的,站得住脚的。 这又捅了马蜂窝。你这个建议不是把我作为领导的特权利益损害了吗?如果说用这样的制度规则,学院公车使用并不一定对他有利,那毕竟纳入规则管理了。因为他是学院的党委书记,公车私用,还可以每个月报销三四千块钱的养车费,而且这个车子不管是多少钱,四五万也好,七八万也好,十来万也好,毕竟是公款所购。这本质意义上,还不是因为我是领导,我就可以用这个车。注意,要按我国政府公车管理规定,事业单位处级干部没有资格享受公车专用。那学院职工会怎么想?看来当领导还是有搞头——没有规矩、没有依据就可以将公款用于购车,公车私用,还可以报销公车私用的养车费用。领导在公车方面都可以没有依据,那可不可以在其他方面也没有依据损公肥私,贪赃枉法?在其他任何事情上,他们都可以如法炮制,谁能奈何他哉? 既然当领导这么有搞头和诱惑力,普通职工努力工作,努力搞科研,努力挣点课时费还不如别人一个月报假发票的收益高。那普通职工为什么要努力去做好本职工作?既然领导那么干,职工就可以效仿他。J学院的老师,只要是聪明的老师,就会想方设法去抱这个党委书记等领导的大腿,希望党委书记提拔他,或者想要党委书记给他好处。这样才有搞头。如果大家都在围绕领导竞争各种好处和利益,这些老师既然把聪明才智放到领导身上,放到这些掌握资源配置的人身上,放到有权就可以随意决定学院一切事务的人身上,那么请问他们会不会努力提高教学科研水平?会不会把精力放到J学院的学生身上?只有蠢蛋才会放,聪明的人不会放的。 最后结果怎么样?绝大部分人是聪明的。傻瓜、蠢蛋毕竟是少数。绝大多数聪明的人都不努力工作,最后的结果是注水文凭在这样的环境下又会产生。

九、注水文凭的案例分析之六

学院的财务公开问题。刚才说到的这一系列的问题,本质意义上是学院的政务问题。学院政务,没有规矩、没有程序,完全由掌握权力的人说了就算。如果是这样的情况,那么还不是一样的问题。不公开政务,领导们就可以自己胡乱搞。谁要想获得好处,你只有往权势人物办公室跑勤一点,往他家里跑勤一点,节假日往他家里跑勤一点,他生病,他生日,他父母生病,你都要跑勤一点。你不知道,就好好打听他的情况,搞清楚。你来了他不一定记得。你没有来,他一定记得,我跟你讲。您不去捧着他,敬着他,他在关键时候就可以整死你。 这样行事的结果是什么?因为你的各种好处、利益不是因为你努力工作,你努力培养学生,而是因为你投那些掌握权力的人的喜好。你的心都放到取悦权势人物上去了,你再聪明,也不可能把学生培养好。 财务公开也是一样的。新的班子来以后,开始的时候为了说明上一届班子政务、财务有问题,搞一大堆包袱和烂摊子留下来,公布了以前班子的财务情况。后面怎么样?就拖,就赖。还有一种情况是打着J学院的牌子去搞办学、搞培训以后,弄了很多假发票去搞,去报。最后再多的事情,再多的培训,只有二十万左右的纯收入,每个月够大家发点奖金就可以了,其他都是领导自己的利益。 这个J学院的领导没有想到他去做那些事情,打着G大学J学院的牌子和商誉,怎么就没有一点规范和程序呢?你打着J学院的牌子,J学院的员工有不同的分工,有些人从事科研,有的人投身教学,有的人创收也好或者怎么样。这是一个团队通过分工合作的方式来改善大家的待遇,同时也把教学质量和研究质量提高,管理质量提高,形成一个和谐的、欣欣向荣的环境。 但是他们怎么干的?不公开财务。如果是按照这样的方式来搞,不公开账务,那么他可以获得自己的好处,同时也可以让投自己所好的人获得好处。请问既然如此,其他人怎么有动力去努力工作,去努力搞好教学、科研?聪明人的精力肯定是要想办法放在政务和财务上。因为领导可以说了算,财务上也是领导说了算。对领导投其所好,可以获得一些利益。而这些利益的获得不是因为努力工作。那么你想一想,绝大多数聪明人,愿不愿意努力工作,愿不愿意来提高培养质量?只有傻瓜才愿意。 那个傻瓜明明知道J学院问题的严重性和可怕后果,他还去说,去挑明,那怎么不是精神有问题呢?所以就被精神病化了。这是第七个案例,我们看出来,照样是生产注水文凭的一个环节。 十、注水文凭的案例分析之七 硕士生导师的遴选问题。这个问题我们刚才已经讲过了。你比如说硕士生导师的遴选,新导师可以让他招两个专业,三个专业,四个专业的研究生吗?正常情况下是不行的,但J学院就行,原因有可能就是和领导关系好。 我还跟你讲一个更有意思的现象——关系不好,领导也可以让新导师第一次当两个、三个专业的导师。你知道为什么吗?这个J学院发生了一个很有意思的现象,很多和他关系不好的老师也参加导师的遴选。为什么呢?据说这个J学院马上面临领导干部任期三年期满,老师要对领导进行匿名投票。要投票的话,领导就想办法尽最大的努力把对立面减少啊。对立面减少,你们不是想当导师吗?我都让你们当导师。只有稍微沾点边的都过来当呀。你当了导师,我给了你们利益,你就要投我的票。 但是这样遴选导师的结果会怎么样?有很多不符合导师要求和条件的人,大量地进入导师队伍。那会不会使研究生培养质量提高?这是在牺牲学生利益、牺牲学校利益、牺牲专业利益为他谋求连任寻求好的名声,在慢慢运作,在做工作了。 所以说,硕士生导师遴选一方面就往我领导这伙人去弄,没有规范也不要紧。如果想要不相关的人对我有好感,那么就牺牲专业利益。其实前一种研究生导师遴选情况也是在牺牲专业利益、研究生培养质量。 像这样的硕士生导师遴选,请问能不能够把优秀的导师和优秀的老师选出来?这样遴选导师的结果,导师质量怎么来保证?就像刚才那个案例一样——连学位分委员会的成员都不知道下午开会的内容和议题,这是要遴选硕士生导师吗?学位分委员会的成员都不知道,更何况其他人呢?这不是在搞儿戏吗?如果管理真的规范有效,那么像这样胡乱管理的这些人,他还能在这里当领导吗?他在这里瞎混,是对纳税人的犯罪,对学生、学生家长也是犯罪。我是怎样认为的。这样胡搞乱弄把那些老师往哪儿引导?把那些学生往哪儿引导? 硕士生导师的遴选,一要通过规范的程序,二要建立有效的规则。硕士生导师遴选就是把优秀的导师,有培养能力,合格的人选入这个队伍。如果不是这样,大量不合格导师带出来的学生怎么可能不是水货呢? 我那个朋友非常郁闷,他指导学生很认真,但学生却不认真。为什么?学生说其他导师基本都是搞应付,走过场。要中期考评了,导师给学生签个字,很多连看都没有看,更不说指导修改了。既然其他人都这么行事,我也不能太不通情达理了吧。我那个朋友就想,干嘛要那么认真地对待自己的学生呢?那这样的话岂不对学生不公平?这些学生在别人那个地方就可以很轻松地过关,在他那里就有压力。那就确实太不公平了。搞得我的朋友没有办法坚持原则和标准。这是我那个朋友最郁闷的地方。所以我那个朋友没有人选他。没有人选他,他其实是想得开的。从他自己带的学生状况看,又有几个在这个环境下能够成才? 既然这样的话,这个环境把我那个朋友淘汰了。这是我那个朋友的荣幸,知道吗?这个环境没有一个优胜劣汰的机制,不鼓励像我那个朋友一样有水平、有学识的老师。相反,这个环境却在鼓励干乌七八糟、乱七八糟事情的人,鼓励平庸,鼓励不学无术之人。我那个朋友在G大学很悲哀。这是我那个朋友的悲哀,也是那个J学院学生的悲哀,还是那个学院很多职工的悲哀。为什么?那个J学院的职工真的有一个好的激励和约束机制,他们有很多非常聪明,也是可以做出成就来的。 这是这个J学院硕士生导师遴选的案例讨论。请问这样的遴选方式是不是生产注水文凭的一个环节? 十一、注水文凭的案例分析之八 研究生上课的问题。这个我就不详细讲了。我讲过了。我给你们讲过两个案例。一个案例就是十八节课上八节课的案例。还有一个案例是关于《高级微观经济学》的案例。有一个教授用《高级微观经济学》的英文版上课,难度和哈佛博士生的教材一样,英文板书,全部数学证明,习题也要讲解,最后还要英文考试。另外一个老师五十四个学时,听说上了四次课,而且还是让学生来讲,他来点评。这个神奇的老师和那位敬业的老师可以拿一份虽很微薄,但却是相同的工资——就是课时费。不考虑授课质量的差异,仅仅考虑授课时数的差异,后一位老师的实际单位课时费就是那个敬业老师的三倍以上。如果把质量差异计算进去,那么两位老师实际单位课时、单位质量的课酬差距可能是几十倍。 像这样的研究生上课方式及实际单位课酬的差距是不是在鼓励人们向那个不敬业的老师学习。向那个十八节课只上八节课的老师学习。只要你是聪明人,你不是蠢蛋,你就要向他们学习。最后坚守职业操守的那些敬业老师,那些蠢蛋老师就会越来越少。 本身那个队伍里面像那个敬业老师的人就不是很多。在这个制度环境下,这个敬业的老师、这个蠢蛋老师会越来越少,最后会绝种。请问敬业老师,优秀的老师都绝种了,留下来充斥台面的是不敬业的老师,是很差劲的老师。这是一个逆向选择。最后的结果研究生培养质量会不会下降?最后会不会出现生产注水文凭?会还是不会?杨老师是不是在和你们乱说?好。如果你们觉得我给你们乱说的话,我就蛮伤心啊。怎么找不到一个知音呢? 好了,这是研究生上课的问题;你们看它是不是生产注水文凭的一个环节。

十二、注水文凭的案例分析之九

我们再看学院博士点申报、硕士点专业结构调整问题。 博士点申报问题本质上和前面的问题是相似的。什么意思?我那个朋友所在的J学院要申报博士点。申报博士点的时候,这个J学院的院长居然没有在学院里通过教授委员会,或学位委员会或学术委员会或者相关专业导师开会,来论证也好,通气也好,通过一定的规则和程序来上升为学院决策意见——决定J学院是否申报博士点。院长个人意见就代表了学院意见——J学院放弃申报,配合G学院申报博士点,这就是院长的J学院和G学院联合申报博士点的决定。J学院院长说,他已经代表J学院和G学院谈好条件了——J学院不申报了,放弃申报博点。他们申报成功后给我们J学院设一个博士点方向——这就是院长自己和G学院谈的交换条件。 博士点申报问题是学院学术、学科建设方面一个重大的决策。院长可不可以提出自己学院不申报,配合其他学院申报博士点的方案?我觉得他提这个方案在开始的时候都是可以理解的。院长可以提,但是你提了以后,只能代表你个人意见。你的个人意见怎样才能形成学院意见?你首先要通过一定的程序,来论证,是不是?通过比如学术委员会,或者导师的代表来论证这个事情。我院长提的这个方案,你们大家有没有什么不同意见?通过严肃的规则和程序,院领导个人意见上升为学院意见——确实觉得我那个朋友那个学院在博点申报方面没有优势,那我们还不如支持某个学院某个专业来申报。这也可以。 问题是没有经过任何的程序,没有任何的规范,就他院长说了算。请问如果是这样的方式,那和刚才的问题是不是一样的。这样的重大决定就是因为我是院长,我掌握了行政权力,所以我就决定了。你们搞专业的那些人,我院长可以不让你们知道,可以不让你们参与。你们有什么发言权?我院长个人意见就代表这个J学院的意见。 院领导个人独断专行,是这样一个状况的话,那些搞专业的教授、老师完全没有参与学科建设重大决策的权力,完全由院领导的个人意见代表学院意见,请问在这样一个情况下,这些教授、老师对所谓博点申报,对所谓的硕士点的专业建设会有兴趣吗?还会努力形成合力吗?有热情吗?既然当了学院行政领导就有这么大的能量,那些浅薄之人,就会想我今后也去当院长。我当院长,当了这样的官以后,我就可以改变现在这样的局面。如果是这么看的人,那么我认为他是浅薄之人。那你说,他这么干,我掌权了也这么干,那本质上不是一样的吗?那还不是权力就是一切吗?即使您和他的干法不一样,干得比他好,本质上还不是迷信权力吗?有了权力就意味着有了一切吗?有了资源调动和决策的权力吗? 那么最本源意义上怎么样改变这种权力的滥用和绝对权力?还得要教授治院,学术为大,规则、程序是最根本的。只有这样你那个J学院才有前途。否则,按照现有的激励规则,大家要么去抢他的院长位置,要么抱这个掌握权力的人的大腿。抱舒服了以后,就有搞头。这样的方式,这和前面讲的是一样的——职工往这些权势之人身上去投精力,投才智,不是将精力、才智用于搞研究,搞好教学,提高学生培养质量。 硕士点专业结构的调整问题也是一样的。硕士点专业结构可不可以调整?可以啊。根据社会需求,根据现在情况的变化,根据我的师资力量,招生需求可以调整的。问题是,在调整过程中,有没有程序?有没有规范?没有规则,没有程序,也是我院长个人说了算。也是我掌握权力的人说了算。那么这和刚才博士点的申报是不是一样的。 我还发现一个更有意思的东西。那个J学院曾经有理论经济学的一级学科硕士点专业,据说2006年就申请成功了。居然这个一级学科硕士点就没有了。后面说什么呢?院领导和学校领导商量,把这个理论经济学一级学科硕士点换取应用经济学一级学科硕士点。这个从学校专业建设的策略角度,可不可以?可以啊。但是得有基本的规范和程序啊。你院长跟学校提是可以的。但是你的个人方案上升到学校层面之前,首先要在学院层面和相关老师有一个通气,有一个沟通,大家有一个意见。要让你所在学院里面,你院领导的个人意见变成学院意见,然后再将学院意见上升到学校层面。这才是合乎基本常识和程序的一种决策行为嘛。 可是实际情况是学院其他人没有你的戏唱。你们没有作用和发言权,就是由我这个院长说了算。请问个人意志就完全可以代表学院的意志?个人观点就可以代表这个J学院的集体意见?这样的办学理念行不行?不行。这样的搞法,只要不是混饭吃的老师,他们对这种行事方式要么是抵制,要么是沉默,但是心里肯定是不认同的,对你肯定没有好感。既然专业老师在专业培养、学科建设方面没有任何发言权,他们还搞什么呢?这个学院都办成了你这个掌握权力的人的私人单位了,你个人的单位了,请问能不能够有效地激励其他人努力工作,努力提高培养质量? 从这个案例,我们可以看出来,这个环节是不是在生产注水文凭?这些老师有没有动力,努力去搞好自己的本职工作?你本质意义上是把他们当作外人了。能够进入你那个圈圈的,不是依据规则,不是依据程序可以进去的,而是依据你的主观偏好进去的,没有依据。您这个院领导也可以形成一伙人,但是形成一伙人,对这个学院长期发展有没有意义,有没有价值?这个学院的学科建设,学院建设,专业建设能不能够形成良性循环这样一个状态?不可能的事情。

编辑:周志刚 校对:程筱筱 翻译:戈冰

The Economic Logic of Diluted Diplomas

Author: Yang Shaozheng

Abstract: From the perspective of economics, this paper analyzes the formation mechanism, fraudulent essence, and destructive impact of “diluted diplomas” (zhushui wenping) on educational quality and social trust.

I. How Are Diluted Diplomas Generated?

A diploma is a documentary proof that a student’s professional skills and comprehensive quality have met or exceeded a certain quality standard through a specified period of study. Reaching or exceeding a certain quality standard in professional competence and comprehensive quality refers to the following aspects:

Coursework study. Every academic major has a specific number of courses required for study. Each course has a mandated number of class hours. Through learning for a certain number of class hours, the student passes the examinations.

Practical training. Through a certain period of practical teaching and fieldwork, the student’s performance is evaluated as passing or above.

Graduation thesis and design. Under the guidance of a faculty advisor, the student undergoes training and cultivation of their capacity to comprehensively analyze and research problems by applying their acquired knowledge or theories. The research output is reviewed and achieves a passing grade.

Fulfilling other prescribed requirements stipulated by the academic institution for professional study.

If a student meets or exceeds the standards recognized by the school in all four of the aforementioned training segments, it demonstrates that the student’s professional skills and comprehensive quality have reached or exceeded the prescribed quality standards. The graduation diploma obtained by this student then serves as a certificate of verification that their professional skills and comprehensive quality have met or exceeded the designated criteria.

Conversely, if at least one of the aforementioned four segments fails to reach the standard, it indicates that the student’s professional skills and comprehensive quality have not met the criteria, and they shall not be entitled to receive a graduation diploma that certifies compliance in professional skills and comprehensive quality. If a student’s professional skills and comprehensive quality fail to reach the standard, yet the school nevertheless issues a graduation diploma certifying that the student’s professional skills and comprehensive quality have met the standard, then this graduation diploma is a “diluted diploma” (water-injected diploma). The essence of a diluted diploma lies in passing off substandard products as compliant, quality products.

A diluted diploma confers graduation credentials via covert means upon students whose professional skills and comprehensive quality have substantially failed to meet the required standards. While the aforementioned four training segments may substantially fail to reach the standard, they can superficially achieve the standard in form and in terms of assigned grades. Take coursework study as an example: the student’s actual hours of study may fail to meet the prescribed requirements, the cause of which may stem from violations by the teacher, or from infractions by the student. A student’s examination performance may fail to reach the standard, which could result from deficiencies in the teacher’s instructional quality, or from a lack of diligence and input on the part of the student. The true condition of these issues is ultimately reflected in the student’s academic grades, demonstrating that this specific course failed to enable the student to reach the prescribed quality standard. If a student inherently deserves a failing grade in a course but ultimately receives a passing grade in the final evaluation, then this student is passing off a substandard performance as compliant within that course; other courses and training segments can be inferred by analogy. Such grades, which appear compliant on the surface, are in essence substandard. Ultimately, from the outward appearance and formal presentation of each training segment, the student appears to have reached the prescribed quality standards and thereby obtains the corresponding graduation certificate; however, in substance, the individual remains a substandard product. Consequently, the diploma they obtain is, in its very essence, a diluted diploma.

Providers of diluted diplomas can obtain additional gains. If diluted diplomas are proactively produced by the school, it is because the quality and quantity of various input factors for producing diluted diplomas can be lower and fewer than those for compliant diplomas. Under given prices for various input factors, lower-quality input factors and insufficient input quantities can reduce the input costs of the school, thereby obtaining more additional gains than producing compliant products. If a diluted diploma is not the production objective pursued by the school, under given returns for various input factors, the less production time the various input factors require and the lower the intensity of input, the higher the returns per unit of time and per unit of input will be. Therefore, proceeding from their own self-interest, owners of various factors possess an active motivation to cut corners and skimp on work.

To produce a compliant product, the time input of various input factors must be guaranteed, and the intensity of input must be guaranteed. That is to say, only sufficient production time and work intensity of various input factors will yield a greater proportion of outputs that meet or exceed compliance standards; conversely, less time input and lower work intensity of various input factors will yield a greater proportion of non-compliant products. When various input factors pursue lower time and quality inputs—which may lead to a greater proportion of non-compliant products—if the school desires to pursue a reduction in the proportion of diluted diplomas, it must strengthen management in order to increase the inputs of full time and quality of various input factors. Strengthening management can mean reinforcing management and improving management, so that the input quantity and quality of each input factor can be measured more accurately; it can also mean establishing compensation systems and incentive-restraint mechanisms that motivate various input factors to increase input time and effort. These various inputs for strengthening management will all bring about an increase in costs, though they will certainly cause a large-scale reduction in the proportion of diluted diplomas. If the entire society holds the exact same preference for diluted diplomas and authentic diplomas, or if society even prefers diluted diplomas, then the school’s reinforcement of management aimed at reducing the proportion of diluted diplomas is not only acting against the broader social macro-system and macro-environment, but will also increase the school’s cost inputs. If this is the case, then the school would be extremely irrational. Under such conditions, the rational choice for the school is to reduce management inputs, or even proactively pursue the production of diluted diplomas, so as to lower the school’s production and management costs.

From this perspective, under the condition that the entire society makes no distinction in its demand between diluted diplomas and authentic diplomas, or even prefers diluted diplomas, the production of diluted diplomas will be a rational behavior and a common phenomenon for diploma providers to satisfy social needs; whereas providing authentic diplomas will be acting against the social macro-environment—an effort that is laborious but thankless, and destined to be weeded out by this so-called macro-environment. Therefore, the scarcity, or even the extinction, of authentic diplomas, and the rampant prevalence of diluted diplomas, are the inevitable outcomes of individual rational choices under specific social rules.

II. The Nature of Diluted Diplomas

To analyze diluted diplomas from the perspective of demand, one must first understand: what is a diluted diploma? What is an authentic diploma? We can borrow the concept of “water-injected pork” (zhushui zhurou) to scrutinize the diluted diploma. I remember that television stations used to broadcast news about water-injected pork frequently. Do you know how water-injected pork is generated and produced? Pork vendors inject water into fresh pork. After the water injection, the weight of the pork increases. Supposing the fresh pork weighs two hundred catties (jin), after injecting twenty catties of water, the total weight of the water-injected pork becomes two hundred and twenty catties; the twenty catties of water within it are sold at the price of pork, yet the price of water is exceedingly low. Therefore, the essence of water-injected pork is to sell water as meat through the form—this outward appearance—of pork. The pork vendor can obtain high profits, while the pork buyer pays more money and suffers a loss. The act of selling water-injected pork is termed a fraudulent act in economics. Similar to water-injected pork, gutter oil (digou you), toxic milk powder (du naifen), and the like are all instances of commercial deception and commercial fraud.

What, then, is a diluted diploma? I once read a report stating that among the doctoral students who enrolled at Southwest University around 2009, over 50% were government officials. I have also watched news in the past about Party Schools (Dangxiao) indiscriminately issuing diplomas. Later, it was discovered that the gold content—the intrinsic value—of Party School diplomas was very low, and compared to other full-time universities of the same category, the gap was immense. It is said that due to reasons like this, Party School diplomas are not recognized in many work units (danwei). Currently, it is estimated that the Central Party School is an exception, as the Central Party School recruits doctoral and master’s postgraduate students. However, many provincial-level, municipal-level, and county-level Party School diplomas are rumored to have quality issues. When I myself was studying for my master’s degree, out of the one hundred and eight master’s postgraduate students in our entire grade across the university, not a single one was an in-service (zaizhi) student. Everyone was completely released from regular work (quantuocan) to study. By the time I was studying for my doctorate, many of my classmates in my grade were government officials and enterprise bosses, yet basically, they very rarely came to class. As I was not a teacher at the time, I dare not make reckless comments on how their grades were ultimately evaluated without attending classes. However, it is an undeniable fact that many of them still obtained doctoral degrees.

Officials, particularly those at the departmental/bureau level (tingji) and above, are reportedly extremely busy, handling a myriad of daily state affairs. Being this busy, when they pursue doctoral degrees, master’s degrees, or correspondence courses, can their basic study time be guaranteed? Can the quality of each training segment be guaranteed? If it cannot be guaranteed, then can the diplomas obtained by these officials prove that they are compliant products? If not, then they are fake, counterfeit, and substandard products. This is what we refer to as diluted diplomas.

A diploma is merely a piece of paper. This piece of paper proves that—if you are an undergraduate student—you have studied at a university for four years, and have passed every training segment. According to university regulations, you are permitted to graduate and are conferred a bachelor’s degree. By the same token, if you are a master’s or doctoral postgraduate student, you can be conferred a master’s or doctoral degree. Permitting you to graduate essentially means that you have at least met the basic quality requirements of each training segment recognized by the school. Once these requirements are met, it demonstrates at the very least that your comprehensive quality and professional skills have reached a minimum level of compliance; you are a compliant product, permitted to leave the factory, and permitted to leave the school.

This is equivalent to a product manufactured by an enterprise, which, having gone through production and inspection at each stage, is permitted to leave the factory; this demonstrates at the very least that the product has reached a level of compliance or above. Conversely, if a product is non-compliant or defective, what will an ordinary manufacturer do? In a highly competitive market environment, non-compliant products are not permitted to leave the factory. Once non-compliant products leave the factory and are sold to consumers, they will damage the reputation of the manufacturer. In a highly competitive market, the demand for that enterprise’s products will decrease drastically, and customers will be drawn away to its competitors. Therefore, whether a product is compliant or non-compliant is of vital importance to the survival of an enterprise.

By the same token, the essence of a diploma is a certificate proving that an individual, through a specified number of years of study and training segments, has caused their human capital to reach a prescribed standard or above. That is to say, your diploma proves that you are a compliant product—your human capital has at least reached the recognized standard of compliance.

What is the essence of a diluted diploma? We say that an authentic and genuine diploma, in its essential meaning, proves that your human capital has reached the level of a compliant product or above. The essence of a diluted diploma is that your human capital has not met the minimum quality standard, yet you are still issued a diploma certifying that your human capital has reached that minimum quality standard. Consequently, your actual human capital is far lower than the level of human capital required by the diploma. You are issued a diploma, and from its surface appearance, this diploma does not differ from any other diploma. However, what this piece of paper essentially seeks to prove is that your capability has reached the compliance standard or above, whereas in reality, you have failed to meet the requirements.

It is in essence a non-compliant product, yet you are issued a certificate of compliance and allowed to leave the school. This is the very essence of a diluted diploma. The essence of a diluted diploma is the phenomenon of non-compliant human capital passing itself off as compliant human capital, and it is also an act of deception and fraud.

Is there a difference between a diluted diploma and an authentic diploma? The difference between a diluted diploma and an authentic diploma is immense; it is the difference between a compliant product and a non-compliant product. This is the difference in its original and true sense.

Is there still a difference between water-injected pork and a diluted diploma? If a pork buyer knows that the pork has been injected with water, will he buy it? He absolutely will not buy it. But what about a diluted diploma? Do you know who needs a diluted diploma? You come here to study because you need a diploma. Your parents spent money for you to come here to study, and they also hope that you will obtain a diploma. However, you will find that in the production process of diluted diplomas, the demanding party of the diploma is directly involved. The demanding party of the diploma is fully aware that the diploma has been diluted, and furthermore, they proactively participate in the dilution. This demonstrates that the demanding party of the diploma is willing to have a diluted diploma, and that there is a demand for it.

The difference between water-injected pork and a diluted diploma is that the production of water-injected pork is due to the existence of information asymmetry—under conditions of information asymmetry, the person buying the pork is deceived by the person selling the pork. However, the demander of the diploma clearly knows it is a diluted diploma, yet will still pay to acquire it, and will moreover collude with the diploma producer to manufacture the diluted diploma.

In the sales process of water-injected pork, the selling party is counterfeiting unilaterally. But the demanding party of the diluted diploma—which means you, including your parents—knows that the diploma has been diluted, yet still wants this diluted diploma. May I ask, has the demanding party of the diploma been deceived? No. The demanding party of the diploma is itself colluding with the producer of the diluted diploma to manufacture the diluted diploma.

I once heard of such a case. I have a friend who teaches classes to postgraduate students. He uses an all-English textbook of equal difficulty to a Harvard University doctoral course, lectures in English, writes on the blackboard entirely in English, and conducts all explanations and proofs of exercises in English, and furthermore, the examinations are entirely in English. He teaches the full 54 class hours. However, another person, for a 54-class-hour course, only holds class 4 or 5 times, and during these 4 to 5 times, the students are merely told to read the content of Advanced Microeconomics on their own after class; during class time, the students come up to present, and the teacher gives comments. Everyone sitting here, please go and read Advanced Microeconomics and see if you can understand it? If a teacher does not possess genuine and solid mastery, can he lecture through Advanced Microeconomics? Yet, very strangely, among the students participating in the study of this course, not a single one questioned or objected to this teacher’s behavior. May I ask, did these students and this teacher collude to manufacture a diluted diploma in this course of Advanced Microeconomics? This example demonstrates that diploma demanders do not obtain diluted diplomas due to being hoodwinked; they are aware of this dilution process, and they even conspire with the producing party to manufacture the diluted diploma. The writing of a master’s thesis is intended to make a postgraduate student’s research capacity reach a certain standard, and to elevate their research level to a specific quality standard. Yet, the acknowledgment sections of two postgraduate students I advised could actually be completely identical. One of them could unexpectedly port the official institutional profile of Guizhou University in its entirety into his master’s thesis. He certainly knew that this was the manufacturing of a diluted diploma, yet he was willing to do it. He knew that if he could muddle through the barrier of his advisor, pass and receive recognition from the review and defense committee teachers, and satisfy other conditions, he would be able to obtain his master’s diploma. May I ask, does such a student not possess a strong motivation of his own accord to be willing to produce a diluted diploma?

From the above, it can be known that a diluted diploma, in its essential sense, is the phenomenon of a substandard product passing itself off as a compliant product. Its substance is that the human capital level of the diploma demander has failed to reach the prescribed minimum quality requirements, yet passes itself off as having reached or exceeded the minimum human capital quality requirements. If a certificate verifying the fulfillment of the minimum human capital quality requirements is provided to these students who have failed to meet the minimum prescribed human capital standards, then this certificate is a diluted diploma. The definition of this concept is relatively important. You must understand this matter clearly. If this problem is not understood clearly, we will be unable to discuss what follows.

The production flow of diluted diplomas, and the role of students within the production flow of diluted diplomas, I will roughly outline here. I will still explain it in detail during the case analysis. Students are the demanding party of the diplomas, and in the process of producing diluted diplomas, they act as collaborators in the production of diluted diplomas. Without the participation of students, diluted diplomas cannot be produced. Or rather, they would not be easily produced. This is one category of students.

There is another category of students—for instance, when students proactively cheat during examinations, is there a teacher involved? The teacher did not tacitly permit you to cheat; you proactively and covertly cheated on your own accord.

Am I talking nonsense? I say that some students proactively cheat. Have you ever proactively cheated? Up until now, have you ever cheated? Can you guarantee that you will not cheat on any examinations during your three years at Guizhou University? Can you guarantee it? Not necessarily. Let me tell you.

I have an article here—”Reflections After Reading Professor Yang Shaozheng’s Collection of Essays”—written by a student of mine. Let me show it to you.

“After reading the articles you wrote, I think there is a truth I must tell you. Just as you said, if a political party intends to reform and return to the right path, it should dare to face its ugly past. As far as I know, among the 2008 cohort of postgraduate students in the School of Economics, the proportion of students who plagiarized and cheated in the final examinations of various subjects was one hundred percent. You taught us Intermediate Microeconomics and Advanced Microeconomics. Through two examinations, I discovered that if one does not cheat, the grades will definitely be low, whereas if one cheats, there is absolutely no risk. Furthermore, the grades will not be too bad, will not disappoint the teacher, and will not affect the evaluation of scholarships. If I chose to report it, I would offend the majority of my classmates. I would become an anomaly among my peers and suffer isolation. Ever since primary school, I never cheated on examinations. But here, after weighing the pros and cons, I had no choice but to choose to cheat along with everyone else. However, I want to say that I truly listened to the lectures well. I also listened to the lectures attentively. And I reviewed conscientiously. If everyone did not cheat, the score I exam-tested would definitely be lower than the cheating scores, but looking horizontally compared to other classmates, it would definitely be higher than most of them. Under the condition of a fair examination, it would be more advantageous for me to obtain a scholarship, because a gap could be widened between me and them. But under an abnormal institutional environment, everyone is forced to cheat on examinations.”

What are your thoughts after hearing this? I used to think they exam-tested very well. An examination in English is no joke. I taught two cohorts. From what I learned afterward, it wasn’t just my subject where cheating occurred; the subjects with cheating were simply too numerous.

According to my understanding, when the majority of teachers give classes, teaching half of the 36 class hours is considered quite excellent. Teaching classes the way Professor Yang does is absolutely being an idiot. Do you know that? An idiot. That is why you dislike me very much. An idiot is giving us classes. If we take classes with teachers who cut corners and skimp on work, we can still play—how relaxing and easy!

Among so many of my students, I value this student the most. He said: “An upright person like you, Professor Yang, will certainly fight against examinee cheating. However, looking at your analysis of diluted diplomas, if you have an upright and responsible mindset, you would severely crack down on cheating during examinations, causing a portion of the students to fail the courses. This behavior of yours is originally a righteous act, but you might be framed by some students who have no conscience. They might report their own teacher, just like the student mentioned in one of the articles you wrote. If you fail students, and the fact that Guizhou University students cheat spreads outside, the school leadership will feel that you are stirring up trouble. Therefore, you will exert effort but receive no thanks. Furthermore, it will be just as you said in your article—under the condition that the entire society makes no distinction between diluted diplomas and authentic diplomas, or even more highly prefers diluted diplomas, the production of diluted diplomas will be a rational behavior and a normal phenomenon for diploma producers to satisfy social needs; whereas providing authentic diplomas is a foolish thing that interferes with and runs counter to the social macro-environment, exerting effort but receiving no thanks, and is destined to be weeded out by this so-called macro-environment. Therefore, the scarcity or extinction of the authentic, and the prevalence or rampant nature of diluted diplomas, are the inevitable outcomes of individual rational choices under specific social rules.”

This is the case and its analysis regarding students proactively cheating in the production flow of diluted diplomas that I just discussed.

Is there a possibility of producing diluted diplomas in the teacher segment? The evidence for this teacher segment was not written by me. It was also written by my student: “Last year, during the final examination for Political Economy right after we enrolled, a certain teacher asked us to add his system just before the exam. Moreover, there was news before the examination. The exam questions were the exact original questions from inside the system, and they were accompanied by answers. I did not believe that such a thing could happen anywhere. That time, I grounded myself and sat in the Shensi Building reviewing for a whole week. The night before the exam, my classmates got hold of the exam paper and were memorizing Political Economy in the corridor. I turned off the light and memorized Political Economy under my quilt. Although the examination was very easy, I truly believed it then. Original questions, not a single one missing. This time, I really broadened my horizons. The only thing to be thankful for was that I exam-tested well. Otherwise, I would have fallen ill from anger. But what is loathsome is that even under the circumstances of leaked questions, the classmates were still plagiarizing and cheating. I had never seen such unconfident students before. Look at this, if the process is like this, there is no need for us to yearn for fairness in the results. Because in such an environment, anyone who speaks the truth and does solid work will not receive respect. Those students who cherish teachers, and those teachers who cherish students, are all anomalies.”

Is there a possibility of generating diluted diplomas in the management segment? Likewise, this is evidence written by the same student: “Last semester, due to the 9th National Traditional Games of Ethnic Minorities, four students in our class served as volunteers and did not participate in the Microeconomics examination. According to the document from the Academic Affairs Office, the subjects for which they applied for exam exemption were to be treated as 75 points. But the final result was that the 4 of them were absent from the exam. Later, these students took certificates to find the teacher to modify the scores, all to 75 points. But this is a very serious issue. The official seal of the Academic Affairs Office, or the instructions of a leader, could allow a student who did not even participate in the examination to get a high score of 75 points (a score of 75 points in this subject is a high score in our class; out of forty-two classmates in the class, more than ten failed the course). They did not participate in the examination, so how could they possibly have scores? Teachers have their own rights and interests, and administrative orders cannot make a teacher lie. Furthermore, they did not reach the teacher’s passing standard. Later, because the number of classmates failing the course in our class was too large, the college leadership criticized this teacher, saying, ‘Why don’t you cherish your students?’ Haha, what is called cherishing? Could it be that reviewing ten questions for students just before the exam and testing five of them is cherishing? Is your way of cherishing students simply not letting students fail the course?”

This is what this student said. Because this teacher did not follow the administrative order to give 75 points, this college leader threatened and scolded the teacher severely, but still did not get their way, so they went to a higher-level leader to lodge a malicious complaint. If the teacher does not evaluate and give a score of 75 points to the students who did not take the exam, it does not matter; can’t we administrative leaders directly issue an order to let the management personnel go into the Academic Affairs Office system and directly fill in the scores for these students who did not reference the exam?

May I ask, working in this place of Guizhou Province, is this teacher willing to go against the provincial leadership and the school leadership, including the college leadership? He knows that going against these people will bring him no good end? How would he dare to go against them? He often says that his courage is very small. He has never opposed students engaging in more extracurricular activities under the premise that studying is the principal focus. Doing a good job in studying is an important link for the improvement of professional skills. Participating in extracurricular activities is an effective path for the cultivation and improvement of students’ comprehensive quality. Higher education institutions must cultivate students who possess relatively strong professional skills and also cultivate students who possess relatively high comprehensive quality. Therefore, this teacher has never opposed students actively participating in extracurricular activities, including the National Traditional Games of Ethnic Minorities. However, there is a prerequisite condition—extracurricular activities must not impact or disrupt the teaching order, and extracurricular activities, including other activities that cultivate students’ comprehensive abilities, must take the safeguarding of the students’ normal teaching order as a prerequisite. If this major prerequisite is not handled accurately and is not safeguarded, it demonstrates that our school is, at the very least on this issue, somewhat biased.

In its essential meaning, a volunteer refers to the voluntary behavior of a person who is enthusiastic about public welfare undertakings. When Guizhou Province recruits volunteers, it can either recruit within the province or recruit volunteers nationwide. Of course, students can also voluntarily become volunteers. If administrative orders are used to make students serve as volunteers for the National Traditional Games of Ethnic Minorities, and the students are then promised that by participating as volunteers for the games, they do not have to attend classes and their scores will be directly evaluated as 75 points—then if other students also do not come to class, how is the teaching order to be maintained? This is precisely the situation. The behaviors of the government departments, the school-level stratum, and the college leadership involved in this incident demonstrate that, in an essential sense, they do not believe that producing that kind of compliant diploma in this course is of vital importance. They believe that even if these students have not met the minimum quality standards, I can still give you a score above the minimum passing rate. May I ask, as the management stratum, are they suspected of providing diluted diplomas?

This student provided yet another piece of evidence: “One very interesting time, I went to the Academic Affairs Office to handle some matters. I met Classmate C at the door and asked him what he was doing. He said embarrassedly, ‘I failed a course, so I came to look for Teacher Luo. Even I feel ashamed; I’ve looked for him eight times already.’ Haha, scores can not only be achieved through examinations, but can also be changed. Even if such situations apply to a minority, or to people with special connections and capabilities, the malignant impact it inflicts is inestimable. What, then, is an average score? What is a comprehensive evaluation grade? Scores are all like this. The comprehensive evaluation no longer needs to be further falsified and debunked.”

This is not spoken by me. I have always spoken only to the extent that the evidence allows, and spoken only to the extent that the facts permit. Speaking this way makes some students feel very uncomfortable upon hearing it. In their hearts, they hate Professor Yang to death. You have exposed all of our secrets. Is that not so? The one who wrote the article is a student with a conscience.

I do not need to give more examples for the rest; your own class has them. I will just cite this example. There are eight international students here among you. They have been continuously coming to entreat me—asking whether the examinations for international students could be treated differently? The underlying implication is: since we are international students, please show some consideration and make the difficulty a bit lower. That means making it different, seeking preferential policies. However, the result of preferential policies is simply that your gold content—your intrinsic value—is a bit lower than theirs. The same 80 points you get would not be the same as the 80 points of other classmates. Therefore, I tell you, the standard is the same. You still have so much time now. They are running, and you can run even faster.

Undergraduate students are also the same. Several international undergraduate students in International Economy and Trade (Guomao) made requests to me many times, from the very beginning until the very end, hoping for special consideration. That is of no use. They are definitely treated equally without discrimination. In the end, they participated in the unified examination; out of the 5 international students, 2 passed on the first attempt, and 3 also cleared the benchmark through the makeup examination (bukao). This demonstrates that through their own efforts, international students can make it too.

Note that for my examinations, is it guaranteed that one will definitely pass the makeup examination? Not necessarily. There was once an undergraduate student who did not pass even up until the final clearance examination (qingkao). One year after graduation, he took the exam again and actually scored above 60 points. I do not know whether he obtained the exam questions in advance by means of cheating, or by giving several cases of Moutai wine to a certain administrator? Regarding circumstances I do not know about, I cannot talk nonsense. On my part, I saw this situation.

Therefore, is the provision of diluted diplomas and the provision of water-injected pork the same thing? No, it is not. The production flow of diluted diplomas is an extremely long process. The demanding party is likewise inside it. In the production and provision of diluted diplomas, students, teachers, and the management stratum all play a role. Wherever leaders choose to be derelict in their duties, they are deliberately producing and manufacturing diluted diplomas. Whichever teachers do not conscientiously deliver lectures are also producing diluted diplomas. Whichever students proactively cheat, or collude with teachers to cheat, or collude with the management to cheat, are all contributors to the production of diluted diplomas, without question.

The essence of an authentic diploma—what is its essence? Its essence is that issuing you the diploma proves your human capital has reached above a certain quality standard. Then your actual capable capital has indeed reached above the level of a compliant product. Thus, this certificate proves that your outward form and your substance are consistent. That demonstrates it is an authentic diploma. Then what is the use of an authentic diploma? If that diploma proves your own human capital, when you go to look for a job, the information actually provided to the factory and to the employer unit is true, rather than false. This is the most core element. An authentic diploma is a certificate proving that you truly possess capability. That thing is the diploma. When you bring it to an employer unit, it serves as a signal that your human capital is compliant. This is a true disclosure.

If it is a diluted diploma, then it is a false disclosure. That means you are deceiving the employer unit. Is it or is it not deceiving the employer unit? In our next class, we will analyze what kind of institutional environment requires diluted diplomas. We will now take a ten-minute break.

III. Property Rights Subjects of Economic Organizations and the Demand for “Watered-Down” Diplomas

Just now, we discussed how if the degree of competition within various industries in society is relatively high, the degree of competition between industries is also relatively high, and these highly competitive industries account for a large proportion of all industries in society, then society as a whole will have no demand for watered-down diplomas. At this time, what the entire society requires are authentic diplomas, not watered-down ones.

Now, I would like to pitch an additional question to you—in an environment where the degree of overall social competition is relatively high, meaning that the degree of competition within various industries across society is high, do all economic organizations necessarily have the incentive to demand authentic diplomas, or owners of high-quality human capital? Is it possible that, even then, these economic organizations still do not need high-quality human capital, but instead require “shoddy goods”?

The level of competition is one dimension, but there is another dimension—the property rights subjects of economic organizations. Even when the degree of competition within various industries in society is relatively high, within these highly competitive industries, the organizational forms of enterprises vary, including various types of private enterprises and public-owned enterprises.

For private enterprises, their various property rights are relatively well-defined, whereas the property rights structure of state-owned enterprises (SOEs) exhibits a series of phenomena worth exploring. Under the condition of facing equally intense market competition, from the perspective of the inherent merits and demerits of the organizations themselves, is there currently a basic consensus that the organizational efficiency of state-owned organizations is lower than that of non-state-owned organizations?

Is it absolutely certain that non-state-owned enterprises possess higher organizational efficiency? Someone once asked me: “Since state-owned enterprises are inefficient, why are some state-owned enterprises run so well? And since private enterprises are efficient, why do so many of them go bankrupt?” What I want to tell you is that, analyzing from the perspectives of institutional economics and property rights economics, the organizational efficiency of state-owned enterprises is indeed lower than that of non-state-owned enterprises in a general sense. However, this is not the focus of our share today, and I do not wish to expand the analysis for you here.

If state-owned enterprises also come to compete in this industry, what might happen to them? Under these circumstances, they might fail to outcompete other enterprises and could be eliminated. Who is the true property rights subject of a state-owned enterprise? Or rather, who is its true shareholder? It is the entire citizenry. For instance, who is the owner of the state-owned enterprises in Guizhou Province? It is the forty million public citizens of Guizhou Province. When an enterprise genuinely fails to outcompete other enterprises in market competition, it may face failure and elimination. At this moment, the true owners of the state-owned enterprise are absent; they wish to care about their own property but are powerless to do so. Is it possible, then, for the so-called managers of state-owned enterprises to convert this portion of the owners’ property into certain benefits and returns for themselves? After this conversion, even though the state-owned enterprise suffers losses and goes bankrupt, will the managers become poor or suffer losses? “A poor temple but a rich abbot”—is such a possibility real? In an environment of fair competition, state-owned enterprises may not necessarily outcompete other enterprises. Moreover, no preferential policies are granted to the state-owned enterprises. Without preferential policies, it becomes impossible for the government to protect state-owned enterprises as well. Knowing that surviving in society is too difficult, the managers might seek a way out for themselves by embezzling the interests of the owners. Because you, the owners, number forty million or 1.3 billion, can you come to protect and care about the assets and operations of the state-owned enterprise? You clearly know that you hold a one-in-1.3-billion share of the assets within the enterprise, and that the manager intends to swallow and occupy it, but as an individual, you only account for one-1.3-billionth—what can you do? If you go to report him in order to protect your one-in-1.3-billion share of the assets, will it work? The cost you pay for protection is extremely high, but your return is extremely low—what you obtain can only be one-1.3-billionth of the protected assets.

From the perspective of economics, is your behavior a rational choice? From an economic standpoint, your behavior carries massive negative externalities. You protect your rights and interests, but one minus one-1.3-billionth of the resulting income is taken by others, while you only obtain one-1.3-billionth of the returns. Almost all of the costs of protection are borne by you alone.

In such an environment, may I ask, when you clearly see that your interests are being damaged, do you, as an individual, have the incentive and motivation to protect your rights as an owner? This motivation is extremely weak. Under these circumstances, even though the degree of competition in this industry is relatively high, when faced with such a system, what might the manager do? The high profits of the enterprise belong to everyone, to the 1.3 billion people, and have little correlation with the interests of the manager. Since the correlation between the manager’s interests and the owner’s profits or losses is weak, why should the manager make the effort to discover and seek out owners of high human capital to increase the owner’s profits? High human capital owners benefit the enterprise owners, but my returns as a manager do not increase. In that case, can I just use shoddy goods? Furthermore, using shoddy goods can even increase my own returns and utility. First, the shoddy good could be my relative, my friend, or part of my nepotistic network. Second, even if they are not my relative or friend, can I increase my personal utility as the person in charge and gain satisfaction by hiring shoddy goods in exchange for various benefits they give me, both monetary and non-monetary? This way, it does not matter if the state-owned enterprise suffers losses or goes bankrupt. If it goes under, I, the manager, have already obtained the maximum return. If it is this kind of environment, is it necessarily true that the higher the degree of competition, the higher the demand of such enterprise organizations for authentic diplomas? I think that is not a certainty either.

Therefore, this provides another dimension—the condition that the degree of competition is relatively high and the degree of monopoly is relatively low implies a prerequisite: there should be no fundamental defect in the efficiency of the enterprise’s organizational form; additionally, the rule of law and the legal system of the entire society must have no fundamental defects, and the enforceability of the law must also be relatively sound.

Only in this kind of environment does a higher degree of competition become the precise environment required for authentic diplomas. That is to say, when the degree of industry competition is high, the degree of competition between various industries in society is high, and the highly competitive industries account for a large proportion of all industries in society, in an essential sense, there is still a latent underlying assumption, which is that the organizational forms of various industries, or rather various economic organizations, have no fundamental defects. If the organizational form of the society’s micro-economy violates certain basic common sense, then its organizational efficiency is not necessarily very high.

What is basic common sense? Common sense in economics dictates that the individual is the best guardian of their own self-interest, which refers to Adam Smith’s individual who pursues personal interest. However, while you are pursuing personal interest, is there such a possibility—that while pursuing personal interest, you do not damage the interests of others? If such is the case, where returns are not obtained by harming others to benefit oneself, then you look after your own interests, and by utilizing the various input factors you possess to obtain various opportunities for use, you increase your own returns. This represents an increase in the total wealth of society; it is a Pareto improvement.

However, if you cannot protect the assets or wealth you own by yourself—or rather, if you, as a collective of owners, have neither the right nor the capacity to protect your own property, but instead can only allow others to protect your property for you—then, should those others have opportunistic tendencies and wish to embezzle your interests and your property, you have no way to protect it. May I ask, does this kind of situation violate the basic common sense that the individual is the best guardian of their own self-interest?

In our last class, I gave you an example. I said, suppose you bought a forklift, and you spent 500,000 yuan to buy this forklift; it is definitely your asset. However, you do not know how to drive this forklift. You hire a driver to drive it for you. When this driver drives this forklift and operates your property, you cannot exercise the full functions of a forklift owner over your forklift; instead, they are exercised by your employee—the driver. What is the result of his exercise of these functions? The forklift goes out to excavate earth and stone, and you do not know the status of the daily earnings it generates. Then, it relies entirely on what he tells you about the earnings. After he speaks, you cannot have any doubt about his behavior or claims. Not only that, you also have to express eternal loyalty to him. If it is this kind of situation, he may swallow and occupy the daily earnings generated by the forklift you spent 500,000 yuan to purchase, yet tell you that business is bad, there is no profit, or that it is even suffering losses. Is such a scenario possible? The forklift, along with the earnings obtained by utilizing it, originally belonged to you, but he treats it as his own, ultimately turning what is yours into what is his. From the perspective of maximizing his personal interest and personal utility, he encroaches upon your assets as much as possible. He makes the utilization of your assets bring about an increase in his personal interest and personal utility as much as possible.

This kind of situation is equivalent to taking your own things to handle affairs for someone else. May I ask, does this not violate the most fundamental common sense? The organizational form I just spoke about is, in reality, exactly like this.

IV. Case Analysis of the Production of Diluted Diplomas: Part 1 —The Allocation of Resources within College Administrative Offices and the Production of Diluted Diplomas

Up to this point, we have analyzed how water-diluted degrees are generated, or rather, what the institutional conditions for the existence of water-diluted degrees are, through the dual perspectives of supply and demand. The only situation that could possibly result in the non-existence of water-diluted degrees—meaning that authentic degrees prevail—is one single scenario: from the perspective of demand, the degree of competition among the various social industries demanding degrees is exceptionally high; and from the perspective of supply, the degree of competition within the degree-supplying industry is also exceptionally high. Only under the condition where the degree of competition is exceptionally high on both the demand and supply sides will authentic degrees prevail in this society. Of course, even within such an institutional environment, is it possible for water-diluted degrees to exist? It is possible. However, that kind of water-diluted degree phenomenon is not generated by a system of monopoly; rather, it is generated under the condition of information asymmetry. This situation accounts for a relatively small proportion.

In the other three scenarios, what prevails in society are basically water-diluted degrees. One scenario is that the degree of competition among various industries across the entire society is low, the degree of administrative monopoly maintained by the government is relatively high, and the degree of competition within the degree-supplying industry is high. Another scenario is that the degree of competition among various industries across the entire society is low, and the degree of monopoly within the degree-supplying industry is relatively high, or the degree of monopoly is relatively low. The third scenario is that the degree of competition is low in both the degree-supplying industry and the demanding industries. In all three of these scenarios, water-diluted degrees prevail. This is our analytical conclusion.

Are these conclusions reliable? They must be verified through case studies. Today, our primary focus is to use case studies to verify these conclusions. We will still follow the established order to analyze them one by one.

The problem of resource allocation in college offices. I once wrote a short article on this topic, titled “The Problem of Office Resource Allocation in the J School of Western G University.” Take a look at what this problem is. At the end of 2008, after the new leadership team of the J School took office, the first thing they thought of was resolving the office issue for the leadership members of the J School. The offices of the Dean and the Party Secretary naturally utilized the offices of the previous Dean and Secretary. The Associate Dean’s office then occupied what was originally the MPA office. The office arrangement for another organizational officer at the deputy division chief level (fu chuji) was unconfirmed. The contradiction at the time was that the office of an Associate Dean from the previous leadership team had not been handed over. I suspect that if this office had been handed over, wouldn’t the office issue for that deputy-division-level organizational officer have been resolved? Wouldn’t the office problem for all leaders have been resolved perfectly? Of course, other schools and colleges outside the J School of Western G University followed the exact same practice. The office conditions of college leadership must be given priority consideration. I have yet to see a single counterexample in any college.

However, I still hoped that the new leadership team could break away from routine and bring a fresh atmosphere; I hoped the new leaders could settle down temporarily and make an overall, unified arrangement based on the existing office conditions. The college leadership, various departments, administrative sections, professors, and PhDs would each occupy a certain proportion. In such an allocation of office resources, the proportion for college leadership would have to decrease, so that the departments, administrative sections, and professors would all have a place to work, even if it might be very tight and crowded. Yet, reality disappointed me. The leadership team prioritized their own workspaces, leaving other professors and PhDs who held no administrative posts without any workspace whatsoever. One must realize that these professors and PhDs supervise anywhere from a few to over a dozen graduate students across various year levels annually, yet they do not even have a venue to communicate and hold discussions with the students they guide.

Consequently, the college leadership team gained bargaining chips to haggle with the university leadership: “The office conditions the university provided me are too deficient, leaving the university’s teachers without basic working conditions. Therefore, the improvement of conditions for college faculty must come through the university’s efforts and has nothing to do with the college itself.” Is that truly the case? Even if the university’s office conditions were expanded threefold, according to the leadership team’s existing mindset of satisfying administrative leaders and administrative staff first, the office conditions trickling down to the teachers would still be next to nothing. Under the principles of “leadership priority” and “administration priority,” once office conditions improve, wouldn’t the standard for a college leader’s office simply expand from an independent office to an independent suite—consisting of two or three rooms? Administrative staff could also be allocated according to the standard of individual, independent offices. By then, the poor working conditions of teachers could still serve as a bargaining chip to haggle with the university—claiming insufficient investment from the university.

If we follow this kind of logic, it will be very difficult for the university’s investment in the office conditions of each college to ever meet demand. If the college leadership team did not possess a mindset of “leadership priority” and “administration priority,” but instead operated with a mindset of “teaching priority,” “research priority,” and overall planning, then under the current tight resource constraints, they could—at the very least in the allocation of office conditions—assign a rough proportion among teaching staff, administrative staff, and administrative leadership. Then, within each group, they could carry out allocations conducive to better executing their work. Under conditions where office resources are limited, why can’t two or three college leaders share one office? Why must every single leader have an independent office? Even among universities in Mainland China, I have seen colleges where three college leaders share a single office, and I have also seen colleges where all leaders work entirely out of one office, each using their own individual workstation. Of course, because their office conditions were indeed limited, professors without administrative posts also lacked working conditions. I wonder, if the office conditions of those colleges improve, will it also become a matter of “leadership priority” and “administration priority”?

If our college leaders abandoned the mindset of “self-priority” and “administration priority,” then the existing office resources of the J School of Western G University could completely allocate a portion to teaching and research personnel who hold no administrative positions. Under such conditions, teachers, advisors, and students would have a platform for communication and seminar discussions. Teaching and research personnel without administrative posts would no longer feel as though they have no place to stand or feel like outsiders upon arriving at the college. When a teacher explained these circumstances to a leader of this J School, the response received was mockery and ridicule. That college leader even said to the teacher, “How about I let you use my office?” assuming this teacher was just nitpicking and looking for trouble. Other college leaders simply brushed it off with absolute indifference.

Why does the leadership team of the J School push for a mindset of “leadership priority” and “administration priority”? Why are the working conditions of professors and teachers not given even a shred of holistic consideration? What on earth is the logic behind this? Under what kind of institutional environment would the leadership team of the J School push for “faculty, professor, and PhD priority” and “teaching and research priority”? If possible, I will dissect these questions one by one.

When I see so many of your heads slumped down like this below me, I know that my reading of those texts has had no impact on you.

Not long ago, I went to Beijing—specifically to Peking University—to audit an undergraduate class, and it shocked me greatly. Isn’t this China’s premier institution of higher learning? Yet what I saw was that while the teacher was lecturing up on the podium, about half of the students below were either sleeping, playing on their computers, or busying themselves with their own tasks. During this trip, I went to the China Center for Economic Research at Peking University and told them that I am an economics professor from Guizhou University, wishing to learn from them and audit their classes. I only had half a day, and they happened to check the class schedule for me, saying that Professor Li Ling was teaching Health Economics. Although I do not agree with some of Professor Li Ling’s academic viewpoints, I recognize her as a highly knowledgeable scholar. In the end, however, I was deeply disappointed—inside the graduate classroom, there were only students and no teacher. I asked a student beside me, “Where did the teacher go?” The answer was, “The teacher went to a meeting.” “Will the teacher make up the class later?” The answer was, “Generally, they won’t make it up.” Even when the teacher does show up to class, it is the students who present while the teacher just listens. We must deeply reflect upon this kind of situation.

Today, I also heard a highly shocking piece of news. I am a person who is immensely curious about life, you know? Many new things within it prompt me to reflect and form associations. Today, I ran into a PhD holder from G University who is also a so-called teacher at G University.

“May I ask where you obtained your PhD?”

The answer was: “Right here at G University.”

“What was your major?”

The answer was: “Computer Science.”

“Who was your advisor?”

The answer was: “My advisor was So-and-So.”

I said, “What field of expertise does your advisor research?”

The answer was: “His advisor’s research direction is completely mismatched with the major of the PhD students he supervises. However, this person used to be a leader. After I aligned myself with him, when I went to do advanced studies or audit classes domestically, or went abroad as a visiting scholar, he was able to grant me those opportunities. Therefore, following him yields benefits in these aspects.”

“Is it possible for him to offer you any help in your academic field?”

The answer was: “No help.”

I asked him: “What if you looked at it from an alternative scenario: when you were applying for your PhD, you applied to study under a different advisor—for instance, a world-class scholar who actually researches this field. They would know exactly where the domestic cutting edge and the international cutting edge are. After spending one or even two years with them, you would have already entered the vanguard of the field yourself. The problems you would be considering at that point would be about breaking through that frontier. But now, being with this current teacher who does not research this field, yet dares to come into this discipline to supervise PhD students—didn’t you feel that you would be held back and compromised?”

He asked me: “Hypothetically speaking, if you had this opportunity—even if you didn’t research this field, but had the chance to become a PhD advisor (bodao) in this discipline—would you be willing to take it?”

I said, “I would not.”

He said, “Then people truly are different from one another.”

I said, “This is the most fundamental common sense, comrade. For example, if I lack knowledge in computers and have an issue with mine, I will look to you for help in repairing it. If you are not an expert in computers, you certainly will not say, ‘Let me help you out, I’ll fix it for you.’ Your help would be ineffective, and it wouldn’t be fixed. Instead, you would say, ‘I really don’t know much about computers and can’t help you, but I know So-and-So is highly familiar with them; they are an expert. Go find them. They can definitely resolve your problem.’

Yet, this is where it gets bizarre. Higher education faculty also have specialized divisions of labor. A teacher might be highly proficient in one discipline, but in other disciplines, they could very well be a complete ignoramus; it is impossible for you to understand that other field. If the discipline you are engaged in does not possess the authorization to confer doctoral degrees, then simply do not supervise PhD students. Your own field does not have the capacity to train doctoral students, so what does it mean when you insist on entering a discipline you are unfamiliar with and ignorant of to supervise PhD students? Our institutions of higher learning no longer possess even the most fundamental common sense.”

Is this arrangement of the college offices just a simple problem? The office configuration of the J School does not truly serve teaching. It is based on the principle that whoever possesses administrative resources and whoever holds administrative rank (xingzheng jibie) is entitled to enjoy those perks. It is characterized by administration priority and leadership priority; it is not research priority or teaching priority. What correlation, or what relationship, does such an allocation of office resources have with the production of water-diluted degrees?

Since becoming a leader brings such enormous benefits, if we assume that administrative leaders were to be selected and promoted based on strong research capability and strong teaching ability, then a capable person with relatively strong research aptitude would strive to do research and teach purely for the purpose of becoming an official (dang guan). On the other hand, if we assume that administrative leaders are not selected and promoted due to strong research and teaching capabilities, then those clever individuals who know how to maximize their own personal interests will not invest their energy into teaching or research. They will try every possible means to direct their energy toward the people who can make them officials, and toward the matters that can make them officials. Many of us want to be officials and rack our brains to climb into officialdom, because only by becoming an official can one make it big. Those who cannot become officials find ways to win the favor of those who are. Then, when those in power allocate resources, they can hand down a share of the leftovers. Whatever these officials leave uneaten can be given to you in part, which is always better than getting nothing at all.

If this is the case, where the vast majority of people are finding ways to become administrative leaders or keeping busy currying favor with them to secure priority in resource allocation, what is the collective result of everyone acting this way? Each individual’s time and energy are limited; they are scarce resources. If you direct your mind, time, and energy toward those political endeavors, may I ask whether you can still invest a vast amount of energy and time into your teaching and research? You cannot. If you cannot, it is completely normal that your research capability remains mediocre, and your teaching level stays mediocre or even completely substandard. What is the relationship between teaching and research? If you can produce knowledge and generate excellent research, your teaching level will also be outstanding. It is difficult for us to comprehend how someone who has given absolutely no thought to scholarship could ever disseminate knowledge well. It is an impossibility. If our teachers lack sufficient energy and time to invest in teaching and research, resulting in mediocre research and teaching, then is it possible for students to acquire first-rate knowledge? Is it possible for knowledge to be well disseminated? It is impossible.

Under such a system, do our utterly mediocre teachers feel any sense of shame? They can quite Justifiably feel no shame at all. Why? “I am mediocre because you encourage me to be mediocre. What you encourage is becoming an official, and if I cannot become an official, I will find ways to flatter those who are and cling to their thighs, which is far better than doing teaching and research.”

When teachers’ energy is directed toward these things through this method, rather than toward making an effort to do well in research and teaching, what will be the quality of the students produced? Since things are like this, under these circumstances, may I ask whether this office resource allocation based on “administration priority” and “leadership priority” is encouraging people to not invest efforts into research and teaching? Since things are like this, then a teacher who only gives you eight sessions out of an eighteen-session course should not be considered terrible or viewed as having an issue with professional ethics. This is her normal choice of behavior under a specific environment.

For that teacher who only taught eight out of eighteen sessions, it was a rational choice under a specific institutional environment. I feel there is nothing wrong with this teacher. After he did that, did he suffer any losses? No. Yet his cost investment was low. He is rational. But for my fifty-four-credit-hour course, except for statutory holidays that were dropped and which I did not make up, under any other circumstances, I will teach every single session to the full. Furthermore, examinations are scheduled at a separate time. Of course, the examinations are proctored by the Graduate Section. I will grade the papers and evaluate the exams. Comparing my way of conducting classes with that teacher’s way of conducting classes—setting aside quality for a moment and looking strictly at the time investment—his investment is forty percent of mine, meaning his actual unit lecture fee, calculated by attendance time, is more than double mine. From the perspective of individual input and output, cost and benefit, is he smart or am I smart? He is smart. The reason you welcome this kind of teacher so much is because he is very smart; he is a clever person. Why do you hate me? Because I am a dummy, a fool.

Give me some advice, what should I do? What do you say I should do? Should I learn from him, or persist in my current way of doing things? You persist in wanting me to continue being a fool? Therefore, your intentions are wicked. Clearly knowing that my doing this is the behavior of an idiot, you absolutely insist that I be a fool, and even encourage me. What is the meaning of this? You harbor ill intent. I am playing a joke. However, this banter is also meaningful; you must reflect on it.

So, regarding the first case study—the problem of office resource allocation in the college—may I ask whether this line of thinking in resource allocation by the J School of G University, and their treatment of teachers, means in an essential sense that they are already producing water-diluted degrees right within the management link? That is why a teacher in the College of Engineering—and probably not just one teacher—said, “I simply will not teach classes conscientiously, and I will just hoodwink those students when I lecture. This is because you, the management layer, have failed to respect our labor.” They believe that since you do not respect me, I will not respect my students either; it is just that simple.

When I read this, I felt very sad, a deep pain. I am engaged in education. I do not wish for this kind of phenomenon to become the norm. I study economics. In economics, the absolute core of microeconomics is incentives and constraints. If the organizational objective is benign, it will incentivize people to work hard and constrain people from slacking off, achieving the organization’s benign incentives and constraints. The fact that these teachers expressed such heartfelt sentiments proves that the situation is exactly the opposite, which pains me deeply.

The case study analysis of office resource allocation in the college demonstrates that within the management link, it truly does lead to the production of water-diluted degrees.

V. Case Analysis of the Production of Diluted Diplomas: Part 2 —The Adjustments to and Separation of the Teaching Committee, the Degree Committee, and the Academic Committee

The second point concerns the adjustment of the members of the Degree Committee and the Teaching Committee at J College of G University in the western region. Let us examine how this case relates to diluted diplomas.

After the new leadership team took office at J College in 2008, they adjusted the membership of the former Teaching Committee and Degree Committee without following any due process. Granted, different people have different mindsets and philosophies, so is it permissible to make adjustments? Yes, adjustments can be made. However, adjustments must follow procedures and adhere to rules. What were the principles governing the adjustments? Were there rules in place for making them? On what basis were they adjusted? What was the procedure for the adjustments? None of this existed. It came down entirely to a single word from the principal leader: so-and-so used to be a member of the Degree Committee, but now they are not; so-and-so used to be a member of the Teaching Committee, but now they are not. Whomever I want, I take. As for who gets in and who stays out, the leader alone has the final say, without any reason, rule, or procedure.

We know that within a university, the most important thing is to abide by rules. In a university, all matters involving teaching, academics, and similar domains ought to be governed by certain norms formulated by representatives among the academic staff, and actions should be taken in accordance with these norms. However, when the Academic Committee and the Teaching Committee are adjusted in such a manner—completely devoid of rules and procedures—may I ask, what impression does this leave? First of all, your experts and professors hold absolutely no status in the eyes of those who control administrative resources. Secondly, you experts and professors are merely tools for the leadership. Look at this: I can replace you without any basis whatsoever, and once you are replaced, you can do nothing but stare blankly in helplessness. Since I can adjust your position this time without any basis, I can do anything else next time without any basis either. The reason is simple: it is because I am the leader, I am the official, and I hold the power. Why can I adjust your position? Because you are not an official, you are not a leader—it is as simple as that.

If this is the case, is it not the exact same issue as the previously mentioned allocation of college office resources? Since officials can capriciously decide the fates of many people and turn various platforms into tools to fulfill their personal desires—doing whatever they please—it will encourage many people to strive desperately to become officials themselves. If they cannot become officials, and yet those who are officials wield such immense power—capable of unconditionally deciding your fate and interests—then ordinary people who are not officials can only work hard to curry favor with them, going to your home to pay New Year visits and hanging on the leader’s every nod. If I maintain a good relationship with you in my daily life, you might not marginalize me when the time comes. Once people become part of your inner circle of cronies, then whatever opportunities or benefits arise, you will consider me. After forming a small interest circle, the entire resources of J College are distributed within my small band of brothers and narrow scope. Everyone else is an outsider, unable to even dream of getting a share of the leftovers.

Such an institutional arrangement, in its essential meaning, encourages the administrative leadership team—centered around the principal leader—to control resources and master everyone’s fate. Your fate and future depend not on whether your teaching is good, whether your scientific research is excellent, or whether your capabilities are strong. Rather, it is because of all sorts of miscellaneous reasons that this leader happens to like you. Why does he like you? Because your face is good-looking. Why does he like you? Because you are pleasing to him. If I make myself pleasing to him, he will like me.

If this is the situation—where the allocation of resources and the incentivization of human capital are not based on performance, and not based on capability—then may I ask, what is the use of working hard? You want to conduct scientific research, you want to engage in teaching, but after busying yourself for so long, what purpose does it serve? It serves absolutely no purpose. Since the teachers understand that reality is exactly in this state, why should they do their utmost to excel in scientific research and teaching?

There was once a teacher at G College of G University who told me, “I simply will not teach extra classes. When it comes to teaching, I just complete the mandatory workload; for any additional work, I look for reasons to evade it and not do it as much as possible.”

She holds a doctorate. I quite respect her scholarship and capability. I think she is a very intelligent female PhD. Of course, I have no personal feelings toward her. She knows that there is nothing to be gained, so as long as she does not violate the regulations, that is enough. As long as I do not violate the regulations, casually muddling through and scraping by is sufficient.

Yet, if there were a set of good rules, our intelligent teachers—such as these PhDs, associate professors, and professors—would bring their intelligence and talent into full play within teaching and scientific research.

However, with your way of doing things, with your adjustment, do you show any regard for those professional teachers and those senior professors? Not at all. Furthermore, regarding the outcome of the adjustment, first of all, as I observed at the time, after the Degree Committee was adjusted, most of the professors were pushed out through the adjustment, leaving behind a considerable portion who were associate professors and department chairs. It so happened that my professor friend was very fortunate that time not to be pushed out by the adjustment, and remained on the Degree Committee of J College. This was because he had also been a member of the college’s Degree Committee previously.

My friend discovered that what they were doing on the Degree Committee was identical to what the previous leadership had done, and in fact, it was a case of going even further and worse. My friend is very upright, so he spoke up. How was work being carried out in that college at the time? One of the very important functions of the Degree Committee is the selection of master’s student supervisors. The candidates for master’s student supervisors at J College must first be deliberated upon within J College. My friend said that graduate student supervisors are a vital link in the quality of graduate student cultivation. Only by selecting outstanding master’s student supervisors can we cultivate outstanding graduate students and improve the quality of graduate students. Since this is the case, the selection of graduate student supervisors must be approached prudently, with rules and procedures that reflect sound concepts. When your Graduate Studies Section notified the members of the Degree Committee to attend a meeting, the committee members did not even know the content of the meeting; they were notified in the morning, and the meeting was held in the afternoon. Only after the meeting began did they find out that they were there to conduct the selection of master’s student supervisors.

When selecting supervisors, even the members of the Degree Committee did not know about it in advance; may I ask, would the other teachers know? Because a member of this college’s Degree Committee is also a teacher in that college. To select supervisors, the information regarding the selection of supervisors must be publicized at least ten days in advance, posted on the internet, so that all teachers who meet the criteria know this information. They can then submit applications in light of these criteria. As long as the information is open and transparent, and strictly based on rules and procedures, teachers whose qualifications fall short will have no grievances; they will have a direction to strive toward, and their hard work will yield rewards, being affirmed and recognized. If the basic qualifications of an applicant teacher are met, it remains to be seen whether there are any issues regarding quality. The college’s Degree Sub-Committee should then perform this gatekeeping role. After these opinions were voiced, they had absolutely no positive effect; instead, they produced a counter-effect. Precisely because of this, things turned out very badly for my friend—he offended the principal leader. “Since I brought you into the Degree Committee, I can kick you out at any time. I brought you in because I regarded you highly. I regarded you highly, yet you still raise objections, failing to give me face, and coming here to lecture me about the quality of student cultivation.”

You think you can come here to lecture him about improving the college’s quality of student cultivation—will that work? No. He does not care about that sort of thing.

Immediately following that, during the selection of supervisors, my friend spoke up again: “When selecting graduate student supervisors, some have never guided graduate students before or served as master’s student supervisors. To keep a firm grip on the gatekeeping of graduate student cultivation quality, given that new supervisors have absolutely no experience in guiding graduate students, it is recommended that during the initial selection, a new supervisor should only be allowed to serve as a master’s student supervisor for a single major. Once they have guided about one cohort of students, gained experience, and proved to be genuinely competent in all aspects, the new supervisor can then serve as a master’s student supervisor in two to three majors with similar research directions.” Such an excellent recommendation received absolutely no response and was simply ignored. In fact, some of the new supervisors selected had never even gone through the college’s Degree Committee—the leadership maneuvered their own cronies into becoming supervisors through methods like nepotism, cronyism, or using the resources of J College to exchange resources with other units. When selecting supervisors, the leadership bypassed the college’s Degree Committee entirely and directly made his favored individuals master’s student supervisors to guide students, and no one could do anything about him. This kind of practice is completely antithetical to you offering recommendations. In that case, what was the point of raising any more objections? My friend never raised objections again. Yet even without raising objections, my friend could hardly escape the fate of being targeted and fixed up by these leaders. How did they target him? Well, because the university required the submission of a roster—university documents stipulated that the roster of the college’s Degree Committee members must be kept on file at the university’s Graduate School. This meant that the responsibilities of the college’s Degree Committee—such as gatekeeping the selection of supervisors and gatekeeping the annual conferment of degrees to students—would be elevated to a university-level action, meaning this action was no longer entirely an internal college matter. “Didn’t you raise recommendations that made perfect sense? Well, what I, the leader, do happens to be completely antithetical to the opinions you voiced.” Therefore, I simply will not let you participate in the college’s Degree Committee anymore. How to stop your participation? Create a Degree Committee and an Academic Committee separately. Shunt those of you who raise objections and obstruct my implementation of hidden rules into the Academic Committee. Then, keep the others who listen to the leadership on the Degree Committee. The Degree Committee has to be reported up to the university, whereas the Academic Committee does not. If it must be reported, then let it be reported. After making this arrangement, those individuals who raised rational recommendations for college construction remained within the college’s scope of control; if they ever dared to oppose the leadership’s implementation of hidden rules again, they could still target you and clean you up.

Can the Degree Committee and the Academic Committee be established separately? Yes, they can. That is to say, the separate establishment of the college’s Degree Committee and Academic Committee is perfectly fine in itself. However, this separate establishment is a major issue within a college. It also needs to be carried out by the relevant teachers, professors, PhDs, or graduate student supervisors in accordance with rules of procedure, rather than a leader arbitrarily designating a segment of professors to hold a demonstration meeting to fully listen to everyone’s opinions. The administrative leadership tier can also propose a plan first, which, after being demonstrated and revised by the Professor Committee, is finally publicized; if there are no major objections or suggestions for revision, it is officially finalized as a resolution. Did J College follow such norms and procedures to determine the separation of the Degree Committee and the Academic Committee? Not at all. The leadership adjusted it whenever they wished. Why? Because the leadership holds decision-making power. Why does the leadership hold decision-making power? Because the leader is the dean and possesses administrative power.

Seeing such things reminds me of what Professor Steven N.S. Cheung once discussed. He taught at the University of Chicago and also at the University of California, Los Angeles. In his department at the University of Chicago—they call it a department, whereas we call it a college—the true power for personnel decision-making, such as bringing in PhDs and professors, rests in the hands of the professors (senior professors). Generally, senior professors are unwilling to take on leadership roles, serve as department chairs, or become deans. Conversely, some professors of mediocre standing, who might not have achieved significant accomplishments in research, serve as department chairs. In an essential sense, a department chair has very little to do. Because the department’s professor committee holds decision-making power, it is equivalent to the professor committee governing the department and governing the college. Our J College is completely different. It is entirely possible that the leader muddled through just to acquire that professorship. The sole purpose of scrambling for that professorship was to become an official. Once he became an official, he claimed that professors without official positions amounted to nothing, no matter how capable they were. “I may have no ability, but I am the leader. I can take the resources (funds) of J College and use them to get certain journals to flatter and praise me as an expert in this or that field, when in reality I am an unlearned and incompetent pseudo-expert.” This is exactly how it is done—not viewed as a shame, but rather boasted as an honor.

The adjustment of the college’s Degree Committee and Academic Committee means, in an essential sense, that those who engage in academics—such as these professors, PhDs, and supervisors—are mere playthings in the hands of those who possess administrative power. Administrative power is so immense that it can capriciously decide all affairs within the college. May I ask, when the entire college is driven by such an orientation, is there any future for those who genuinely come to do teaching and scientific research? None. Can one rise from a lecturer to promote to associate professor and promote to professor purely through personal hard work and personal capability? No. Since this is the case, what are the teachers’ energy, intelligence, and talent being encouraged to do? They will undoubtedly find ways to hug the principal leader’s thighs. If you hug the thighs snugly, for one thing, you can obtain resources; for another, you can obtain the positions you desire, and you can even obtain things in other aspects. Since this is the case, why should ordinary teachers work hard? Why should they strive to excel in teaching and scientific research? Even if a teacher is outstanding, their energy will no longer be invested in this manner. Those who are not outstanding teachers will be even less inclined to invest themselves this way. What will the result be? We say that the production of authentic diplomas absolutely requires outstanding teachers. Yet the realistic environment is encouraging people to be mediocre and encouraging people to become substandard teachers. All quality inspections are entirely for the sake of coping with inspections, and all of those things are merely for a brilliant and beautiful facade. Since this is the case, can the quality of the students cultivated be very high? In a general sense, certainly not. Of course, there are individual teachers who, despite knowing how terrible the environment is, refuse to resign themselves to it; they study on their own in private and delve into their work with all their might, which is also quite good. But these are isolated cases, and the individuals involved must pay a heavy price and cost.

The separate establishment of the Degree Committee and the Academic Committee means, in an essential sense, that the person who possesses administrative power reigns supreme as the boss. He is absolute. He shows no regard whatsoever for those who engage in academics and professional work. Given this type of approach, what will people do under such an environmental background? Why should intelligent people bother with teaching? Why would they want to conduct research? Unless they are madmen or lunatics. My friend truly met a tragic fate; he was genuinely slandered by the principal leader of the college in front of university leaders and other officials as a madman with psychological issues. What was the purpose behind this? Once they quietly pathologized him as mentally ill behind his back, superior leaders would not believe a single word my friend said—including his reports denouncing their reckless and lawless behavior—because he had psychological problems. Tell me, is this terrifying or not? It is utterly horrific. When my friend heard this news, his first reaction was sheer shock. A person as outstanding and upright as himself, who considered himself full of learning and scholarship, was quietly and imperceptibly pathologized as mentally ill by this principal leader. This is the third problem.

Viewed in this light, the issue of adjusting the Teaching Committee and Degree Committee at J College, and the issue of separating the Degree Committee from the Academic Committee, is fundamentally a question of whether teachers, professors, and professionals are respected; whether the entire staff is encouraged to be diligent, conscientious, and hard-working; and whether leading cadres face timely and effective constraints when they act recklessly and lawlessly. And these issues are absolutely crucial to whether what higher education institutions produce are authentic diplomas or diluted diplomas.

VI. Case Analysis of the Production of Diluted Diplomas: Part 3

The fourth issue is the determination of the head of a master’s program. Look at this case again: does it have something to do with the issue of “watering down”? If the master’s students we train are to have true talent and real learning, so that the diplomas they ultimately obtain are not watered-down, then there must be first-class advisors. A first-class team of advisors certainly requires each training program to have a first-class person in charge, or an academic leader.

Pay attention, the “J College” I am talking about is not the College of Economics; J College is just a hypothetical college I made up, so do not try to match the seat to the person. Do not go to our college’s Dean Wang in the future and say, “Professor Yang said this and that about them”—I will not admit to that. I have this recorded.

Once upon a time, that friend of mine was also stabbed in the back. That friend of mine also used to teach graduate students and lecture on similar case studies. Afterward, the Dean of J College went around spreading rumors—claiming that students had reported to him that my friend spent one-third of the class time cursing the university, one-third of the time cursing the college, and one-third of the time lecturing. My words will absolutely not be like my friend’s; I have this recorded. If you try to falsely accuse me, I will not let it slide when the time comes; I will settle scores with you.

What kind of person do you say Dean Wang is? How would I dare to gossip or criticize him? Right? What an international joke. Secretary Bai Jing is also an extraordinary figure. I am just a minor professor; what do I amount to? For them, crushing me to death is as easy as stepping on an ant. That is how you must look at the matter.

Why is the establishment of the head of a master’s program related to watered-down degrees? When the time comes, you can see for yourselves whether they are producing watered-down degrees. The determination of the head of a master’s program is not entirely a democratic issue, because academia cannot fully rely on democracy. The advisors in each program have an academic lineage, and it should be the teacher with the most profound learning herein who serves as the leading figure of this program. The leading figure can have a certain right to recommend other advisors within this program. Of course, this is not the leading figure talking nonsense out of thin air; it must be based on the situation of these teachers’ usual participation in academic discussions—what abroad is called a seminar—based on the quality of his publicly published articles, and based on his other aspects, to make an evidenced and serious recommendation opinion. Ultimately, it must still pass through the college’s degree committee to judge whether he can serve as an advisor.

Suppose a master’s training program has five advisors and enrolls ten students each year. Although each advisor in this program is supervising their own students, how to arrange and coordinate the teaching and academic activities of the advisors, how to improve the overall training quality of this program, and how teachers can regularly carry out activities and students can regularly carry out research seminars—all of these require institutional norms and an academic leader. If this is how we demand and establish the head of a master’s program, then may I ask who is the most qualified to serve as the head of this program? Under the circumstances I just described, who is the most qualified? Absolutely, the academic standard, academic strength, and academic seniority play a very important role. Moreover, this role must be combined with the advisors of this training program democratically gathering to mutually recommend and jointly decide on the leading figure of the master’s program. Ultimately, it is the advisors of this program, along with its academic lineage and management tradition, that decide who will lead this academic team.

Of course, there can also be different rules. In short, on one point, the power of decision must rest on the advisors of this specific major, who have the final say. But how did that J College handle it? In J College, whichever person the dean wanted to be the head of a master’s program became the head. After he appointed a certain person as the head of a program, none of the other advisors even knew that this person was the head. What was the basis? There was no basis. The leadership was the basis.

If the head of a master’s program is determined this way, what kind of result will follow? Since it is not based on academic standards, not based on standards of academic morality, and not based on standards for the quality of student training, but rather on “I am the administrative leader, I am the boss, so I get to decide.” Since this is the case, the other advisors also know that the only reason they are assigned a student is due to the will and decision of the leadership; they themselves have absolutely no say. Therefore, whether it comes to training students or determining the head of a master’s program, they just numbly accept it. What initiative would the advisors have to guide students well, lecture well, do good research, or care about discipline construction and college development?

Under this selection mechanism and within such an institutional background, will the advisors feel respected? Will they feel encouraged? No, they will not. Since they do not, the vast majority of people—being smart people—will ask: why should they bother? Why should they exhaust their heart and soul caring about the development of the discipline and the college? Who are the only ones who would bother? As some people have noted, first, people with hidden, malicious motives; second, fools.

Who is it that has hidden motives? If the dean’s behavior were righteous, standardized, and legitimate, and someone else were to speak out wildly, then that teacher would absolutely be someone with hidden motives. But if it is the opposite case, where this teacher stands up to uphold justice, and you still claim this teacher has hidden motives, then your conscience has been eaten by dogs. Because you have no sense of right and wrong and are not a person with a basic sense of morality.

Why would anyone go and play the fool? Because these people have a conscience and have a bottom line for how they conduct themselves and do things. They do not want to sink into degeneration; they want to use their own efforts to make the environment better, and they do not want to be “smart people” like the rest, because they would feel a guilty conscience. Therefore, they choose a path of conduct different from the majority—working hard, dedicated to their profession, and caring about academic and educational development. By doing this, they will suffer a lot of harm, and as a result, they are regarded as fools by these misbehaving leaders and by the majority of people.

In our economics, there is a very important concept—when your environment and your personal behavior diverge, what is the best solution? It is to adjust your personal behavioral choices. For an individual to adjust their own behavior to adapt to the environment is the best behavioral choice with the lowest cost. The vast majority of people are, indeed, adjusting their personal behavioral choices to adapt to the external environment.

If the entire institutional environment is abnormal, what will be the result of individuals adjusting to adapt to the environment? In an essential sense, it is the ruin of the collective moral standard. Truly, it is heartbreaking.

By the same token, since the selection of the head of a master’s program is abnormal, may I ask, will those advisors put effort into their classes? Take the case I just told you about, the teacher who only taught eight out of eighteen class hours; was teaching classes that way normal? In an abnormal institutional environment, he was right, and he was being smart. Putting no effort into his classes yielded, for him personally, at least the same result as putting effort in; in fact, by not putting in effort, the net benefit is higher. This demonstrates that putting effort into teaching classes is meaningless. After things are run this way by this misbehaving leader, abnormal behavior becomes the most normal and rational behavior. Through this fourth case, isn’t the establishment of the head of a master’s program encouraging the production of watered-down degrees? Will the quality of graduate students trained this way improve? Do the advisors have that motivation? The answer is clear at a glance.

VII. Case Analysis of the Production of Diluted Diplomas: Part 4

I have just discussed four cases. Looking at these four cases from a managerial perspective, are they not the very links where the problem of watered-down diplomas is produced? Yes, they are. If things continue in this manner, the managers—who are highly crucial participants in improving educational quality—will not strive to elevate their managerial standards so that the teachers’ intelligence and wisdom can be brought into play and their enthusiasm enhanced to raise the quality of both teaching and research. Consequently, teachers will not work hard. The quality of research and the standard of teaching are also highly correlated. If that is the case, it is certain that the problem of producing watered-down diplomas exists.

Fifth, the issue regarding the democratic election of department chairs. A very interesting thing happened at J College—the college leadership stated that the department chairs of each department were to be democratically elected, generating department chairs through democracy. What was this all about? It turns out that after the new leadership team took office, they merged two former departments into one, bringing the total number of faculty members to around thirty-five after the merger. When it came time to elect the department chair, only about twelve teachers participated in the voting, accounting for approximately one-third of the entire faculty. After everyone voted, the ballots were collected on the spot without being verified or counted at the scene. After they were collected, the Party Committee Secretary of J College declared that J College’s democratic election of department chairs could withstand the test of history, and that there was absolutely no problem with it.

At that time, my friend thought to himself: with only about one-third of the teachers present—not even reaching half the number of total faculty members—how could such voting withstand the test of history? Out of goodwill, that friend even suggested to the Party Committee Secretary that the generation of department chairs actually did not require a democratic election. Instead, the leadership could simply set forth the criteria for the department chair position, state whom they deemed suitable for the post, and then ask if anyone had objections. My friend noted that generally, once the leadership has spoken, Chinese people will not voice their objections even if they have them, for the sake of sparing people’s feelings and saving face. At that moment, everyone could just clap to pass the decision. Wouldn’t that be perfectly coherent and smooth in terms of logic? Furthermore, my friend also pointed out that the faculty members in universities hold at least a bachelor’s degree, and many are highly learned and full of wisdom. If the leadership is going to fake it, they must at least make it plausible and self-consistent. If what they do completely defies logic, then there is a problem. The leadership needs to improve management and raise managerial standards and quality.

After offering these suggestions, my friend fell on hard times and stirred up a hornet’s nest. Behind my friend’s back, this Party Committee Secretary secretly spread rumors, claiming that my friend wanted to become the department chair—that he wanted the position, but did not receive a single vote, as all the ballots were cast for their pre-selected, hand-picked candidate.

In this exact manner, they framed and slandered my friend. My friend had actually served as a department chair before, but he resigned on his own initiative. He knew that under a certain institutional background, if he were to act with integrity and diligence, he would exhaust himself to death without being able to change the overall situation and environment. Choosing not to be a department chair was his best option. How could he possibly fight to become the department chair? For a leader to handle affairs with a complete lack of basic common sense and open transparency, and to resort only to fabricating rumors and causing trouble when facing questioning—is this not profoundly deplorable?

When my friend found out they were spreading rumors behind his back, he was deeply shocked and astonished. How could these people possess such low moral character? Individuals with character traits inferior even to those of ordinary people can actually serve as the Party Committee Secretary of a college—it is quite intriguing.

I then advised him, “You need to open your mind and not take it to heart. In a forest so vast, all kinds of birds can be found. In a world so large, all kinds of leaders exist.” Thinking about it this way, you will be able to let it go.

They democratically elected the department chair through a method that flies in the face of basic common sense. The selection was not based on academic scholarship, managerial competence, or public consensus; instead, the democratic election was completely an illusion. My friend remarked, “Can they even call this a democratic election? Carrying things out in that manner, aren’t they just fooling people?” Operating this way, when teachers attend meetings, their presence is utterly pointless. Consequently, those teachers have entirely lost any sense of participation or enthusiasm to get involved. Of course, the leadership can always slander the teachers who did not attend the meeting, claiming there is something wrong with them.

However, when teachers do not attend a meeting, the fundamental meaning is that there is a problem with the management, and that the leaders themselves lack capability and competence. They have failed to respect these teachers, and they have failed to respect these professional faculty members as the absolute core agents for improving the quality of student cultivation. May I ask: with teachers placed in such a predicament, do they have any incentive to improve their teaching quality and research standards? Lacking motivation, they cannot fully unleash their human capital. May I ask, then, what becomes of the quality of student cultivation? It becomes very poor. If it is very poor and fails to meet basic quality standards, what does that indicate? Isn’t it precisely in these links that watered-down diplomas are generated? This kind of management cannot possibly incentivize teachers to whole-heartedly dedicate their intelligence and wisdom. Under this institutional environment, by behaving in such a way, they simply bring in people who originally possess no competence just to cope with the work and muddle through. This case also illustrates exactly why watered-down diplomas are produced.

VIII. Case Analysis of the Production of Diluted Diplomas: Part 5

The issue concerning the use of the institute’s official vehicles. Do you see any connection between this and “watered-down” diplomas? The cohort led by J Institute’s Party Secretary lived quite far from the campus, so they took the vehicles previously purchased with public funds by the former institute leadership and used them primarily as their own personal means of transportation for commuting to and from work. Once they started using them, all sorts of messy monthly expenditures, such as fuel costs and repair fees, were completely covered by public funds.

That friend of mine poked his nose into other people’s business again and offered some well-meaning advice to the Party Secretary. How did he propose it? He suggested that since they lived far from the school, it was only normal for the vehicles to be used primarily to commute this particular group of people back and forth, but why not establish a formal set of institutional regulations and standards for the use of the institute’s official vehicles? These vehicles were not the exclusive, private cars of just a few individuals. He proposed creating a set of management regulations and clauses: 1. The vehicles shall primarily be used to transport faculty members who live far from the institute to and from work, particularly allowing any faculty members along the route of the institute’s Party Secretary to use them; 2. The vehicles shall be used to transport guests visiting the entire institute; 3. The vehicles shall be used for emergencies involving faculty and staff, such as when a teacher falls acutely ill or encounters other situations where the use of an institute vehicle is genuinely required for transport. Once these management regulations for official vehicles were established, the vehicles would still primarily be used by the Party Secretary’s clique, but they would now be incorporated into an institutional framework. Structurally speaking, at the very least, this would be reasonable and justifiable.

Yet, this stirred up a hornet’s nest once again. Wouldn’t such a suggestion compromise my privileged interests as a leader? If these types of institutional rules and regulations were applied, the use of the institute’s official vehicles might not necessarily work in his favor, as it would ultimately be brought under regulated management. Because he was the Party Secretary of the institute, using an official vehicle for private purposes allowed him to still reimburse three to four thousand yuan a month in vehicle maintenance expenses; and regardless of how much the car cost—be it forty to fifty thousand, seventy to eighty thousand, or around one hundred thousand yuan—it was, after all, purchased with public funds. In essence, does this not just mean that because I am a leader, I am entitled to use this vehicle? Note that according to the official vehicle management regulations of the Chinese government, division-level (chuji) cadres in public institutions are not qualified to enjoy exclusive access to an official vehicle. What would the institute’s staff think then? It seems that being a leader still yields lucrative perks—with no rules or legal basis, public funds can be used to buy cars, official vehicles can be used for private purposes, and the maintenance costs incurred from such private use can even be reimbursed. If the leadership can operate without any basis regarding official vehicles, could they also operate without any basis in other areas to damage the public good for private gain, commit corruption, and break the law? In any other matter, they could simply follow suit in the exact same manner, and who could possibly do anything to stop them?

Since being a leader yields such lucrative perks and temptation, ordinary staff members working hard, putting effort into scientific research, and striving to earn a bit of class-hour fees cannot even match the monthly gains others get from submitting fake invoices. Why then should ordinary staff members strive to do their own jobs well? Since the leadership behaves that way, the staff can simply follow their example. Any teacher at J Institute, as long as they are clever, will find every possible way to latch onto the thighs of the Party Secretary and other leaders, hoping that the Party Secretary will promote them or grant them benefits. Only then can they get a piece of the action. If everyone is competing around the leadership for various benefits and interests—since these teachers are directing their intelligence and talents toward the leaders, toward those who control the allocation of resources, and toward those who can arbitrarily decide all matters of the institute just because they hold power—then may I ask, will they work hard to improve the quality of their teaching and scientific research? Will they focus their energy on the students of J Institute? Only fools would do so; clever people will not.

What is the ultimate result? The vast majority of people are clever. After all, idiots and fools are the minority. When the vast majority of clever people choose not to work hard, the ultimate result is that “watered-down” diplomas will once again be produced under such an environment.

IX. Case Analysis of the Production of Diluted Diplomas: Part 6:The Issue of the College’s Financial Disclosure

The series of issues just mentioned are, in essence, matters of college governance (Zhengwu). In college governance, when there are no rules and no procedures, everything is decided entirely by those who hold power. If this is the case, it leads to the exact same problems. When governance is not transparent, leaders can simply act blindly and arbitrarily. If anyone wants to secure advantages or benefits, your only option is to run more frequently to the offices of powerful figures, run more frequently to their homes, and run more frequently to their homes during festivals and holidays. If they fall ill, if it is their birthday, or if their parents fall ill, you must run to them more frequently. If you do not know the details, you must make inquiries to find out exactly what their situation is. If you show up, they might not necessarily remember you; but if you fail to show up, they will absolutely remember it, let me tell you. If you do not flatter them and revere them, they can ruin you completely at critical moments.

What is the consequence of acting in this manner? It means that your various advantages and interests are attained not because you work hard or because you diligently cultivate students, but because you cater to the preferences of those who hold power. When your heart and mind are entirely focused on pleasing powerful figures, no matter how clever you are, it is impossible for you to educate and cultivate students well.

Financial disclosure operates under the exact same logic. When the new leadership team arrived, at the beginning, in order to demonstrate that the previous leadership had issues with governance and finances—leaving behind a massive pile of burdens and a complete mess—they disclosed the financial situation of the former team. What happened afterward? They resorted to stalling and evasion. There is also another situation where, under the banner of the J College to operate academic programs and training courses, they used a large number of fake invoices (Fa-piao) to make claims and reimbursements. In the end, no matter how many things were done or how many training sessions were held, there was only about 200,000 RMB left in net income, which was just enough to distribute some monthly bonuses to everyone, while the rest was swallowed up for the leaders’ personal interests.

It never crossed the minds of the leadership at J College that when they undertook those activities, trading on the banner and goodwill of G University’s J College, there ought to be some regulations and procedures. When you utilize the banner of J College, the employees of J College have different divisions of labor; some engage in scientific research, some devote themselves to teaching, and some generate revenue, or whatever it may be. This is a team working through division of labor and cooperation to improve everyone’s compensation, while simultaneously elevating the quality of teaching, research, and management, thereby creating a harmonious and thriving environment.

But how did they actually behave? They refused to disclose the finances. If things are run this way, keeping the financial accounts hidden, then the leader can secure personal benefits while simultaneously allowing those who cater to their preferences to obtain benefits as well. May I ask, under such circumstances, how could anyone else have the motivation to work hard, or to diligently improve teaching and research? The energy of clever individuals will certainly be directed toward finding ways to manipulate governance and finances. Because the leader has the final say, and in financial matters, the leader also has the absolute say. By catering to the leader’s preferences, one can obtain certain interests. Yet the acquisition of these interests does not stem from hard work. Therefore, think about it: would the vast majority of clever people be willing to work hard? Would they be willing to improve the quality of student cultivation? Only a fool would be willing to do so.

That fool clearly knew the severity of the problems at J College and their terrifying consequences, yet he still went ahead to speak out and expose it all—so how could he not be viewed as having a mental illness? Consequently, he was institutionalized and branded as mentally ill (Bei Jing-shen-bing-hua). This is the seventh case, and as we can see, it remains a distinct link in the production line of diluted diplomas.

X. Case Analysis of the Production of Diluted Diplomas: Part 7: The Selection and Appointment of Master’s Supervisors

The issue regarding the selection and appointment of Master’s supervisors is a point we have just discussed. For instance, in the selection of Master’s supervisors, under normal circumstances, should a newly appointed supervisor be allowed to recruit graduate students across two, three, or even four different academic disciplines? Normally, this is absolutely impermissible. However, at J College, it is entirely possible. The underlying reason may simply be that these individuals maintain good personal relations with the leadership.

Yet, let me share an even more intriguing phenomenon with you—even when relations are poor, the leadership may still allow a newly appointed supervisor to serve as a mentor across two or three disciplines during their very first appointment. Do you know why? A highly fascinating phenomenon occurred at J College: many faculty members who shared a poor relationship with the leadership also participated in the supervisor selection process. Why did this happen? Reportedly, J College was on the precipice of reaching the end of the leadership cadre’s fixed three-year term of office, at which point the faculty would cast anonymous ballots to evaluate the leaders. Facing an upcoming vote, the leadership naturally attempted to make every possible effort to minimize the size of the opposition. To reduce the opposition—since you all desire to become supervisors—I will simply allow all of you to become supervisors. Anyone whose field is even marginally related is encouraged to come forward and take a position. Once you become a supervisor and I have granted you these institutional benefits, you are expected to cast your vote in my favor.

However, what will be the ultimate consequence of conducting supervisor selection in this manner? A vast number of individuals who fail to meet the requisite standards and criteria for supervisors will enter the ranks of the graduate faculty en masse. Will this lead to an improvement in the quality of graduate student cultivation? This is a slow, calculated operation, a deliberate maneuvering to seek safe reelection and secure a favorable personal reputation for the leader by sacrificing the interests of the students, the interests of the university, and the interests of the academic disciplines.

Therefore, the selection of Master’s supervisors is, on one hand, funneled entirely toward the leadership’s own faction, and it matters little that there are no standardized regulations in place. On the other hand, if leaders wish to garner goodwill from unaffiliated individuals, they do so by sacrificing the interests of the academic disciplines. In reality, the former scenario of graduate supervisor selection similarly sacrifices both the interests of the disciplines and the quality of graduate student cultivation.

With this mode of selecting Master’s supervisors, I must ask: is it truly possible to select excellent supervisors and outstanding teachers? When supervisors are selected through such means, how can the quality of the faculty be guaranteed? It is just like the case we discussed moments ago—where even the members of the Academic Degree Sub-Committee were completely unaware of the contents and agenda of the afternoon meeting. Is this supposed to be the selection of Master’s supervisors? When even the members of the Degree Sub-Committee are kept in the dark, what can be said for everyone else? Is this not turning administration into a mere farce? If administrative management were truly standardized and effective, could these individuals who manage things so chaoticly still remain in leadership positions? Their idling and blundering here constitute a crime against the taxpayers, and a crime against the students and their parents alike. This is my firm conviction. Where is this chaotic and reckless conduct guiding those teachers? Where is it guiding those students?

The selection of Master’s supervisors must, first and foremost, pass through standardized procedures, and secondly, establish effective rules. The true purpose of supervisor selection is to bring excellent mentors—individuals who possess actual cultivation capabilities and meet the qualified standards—into this cadre. If it is not done this way, how can the students brought up by a vast number of unqualified supervisors fail to become “watered-down” products?

My friend is deeply disheartened. He is highly conscientious in guiding his students, yet the students themselves are not conscientious. Why? The students openly state that almost all the other supervisors merely cope with their duties as a matter of routine and go through the motions. When the time comes for the mid-term evaluation, the supervisors simply sign their names for the students; many do not even look at the work, let alone guide them through revisions. Since everyone else conducts themselves in this manner, I cannot afford to be perceived as entirely unreasonable or inflexible either. My friend then began to reflect: why should he treat his own students with such strict conscientiousness? If he continues to do so, would it not be fundamentally unfair to the students? These students could pass their milestones with extreme ease under other mentors, yet they face immense pressure under him. That would indeed be profoundly unfair. This state of affairs has left my friend with no way to uphold his principles and academic standards. This is precisely what dishears my friend the most. Consequently, no students choose him as their mentor. Regarding the fact that no one chooses him, he is actually quite at peace with it. Looking at the actual condition of the students within this environment, how many of them could truly grow into talented individuals?

Since things have come to this pass, this environment has effectively eliminated my friend. Yet, this is actually my friend’s honor, do you understand? This environment completely lacks a mechanism for the survival of the fittest; it does not encourage faculty members who, like my friend, possess genuine capability and scholarship. On the contrary, this environment rewards those who engage in foul, chaotic, and undisciplined practices; it encourages mediocrity, and it rewards those who are completely devoid of learning and skill. My friend’s situation at G University is profoundly tragic. This is a tragedy for my friend, a tragedy for the students of J College, and a tragedy for many staff members within that college as well. Why? If J College truly possessed a sound mechanism for incentives and constraints, many of its staff members are remarkably intelligent and entirely capable of achieving great success.

This concludes our case discussion on the selection of Master’s supervisors at J College. Let me ask: is this method of selection not a definitive link in the production line of diluted diplomas?

XI. Case Analysis of the Production of Diluted Diplomas: Part 8

The issue of graduate student coursework. I will not go into great detail on this since I have already discussed it before. I have given you two cases. One case is about a professor who only taught eight out of eighteen scheduled sessions. The other case involves an Advanced Microeconomics course. One professor taught the class using the English edition, with a level of difficulty on par with the textbooks used for Harvard PhD students; he wrote his board notes entirely in English, provided full mathematical proofs, thoroughly explained the problem sets, and ultimately administered the final exam in English. Another teacher, allotted fifty-four credit hours, reportedly only held class four times, and even then, had the students give presentations while he simply offered commentary. This “miraculous” teacher and that dedicated teacher receive a meager yet identical wage—the lecture fee. Setting aside the differences in teaching quality and focusing solely on the difference in actual teaching hours, the second teacher’s real wage per credit hour is more than three times that of the dedicated one. If the disparity in quality is factored in, the gap in their real remuneration per unit of credit hour and unit of quality could be dozens of times over.

Does this kind of graduate teaching method and the resulting gap in real unit remuneration encourage people to learn from that derelict teacher? To learn from that teacher who only taught eight out of eighteen sessions? As long as you are a clever person and not a fool, you will learn from them. In the end, those dedicated teachers who stubbornly hold onto their professional ethics—those “foolish” teachers—will become fewer and fewer.

To begin with, there were never that many people like that dedicated teacher in the faculty ranks. Under this institutional environment, these dedicated teachers, these “foolish” teachers, will become fewer and fewer, and will eventually go extinct. Let me ask you: once the dedicated and excellent teachers have gone extinct, and those left behind to dominate the podium are derelict, subpar teachers—this is a classic case of adverse selection. As an ultimate consequence, will the quality of graduate cultivation not decline? Will it not ultimately lead to the production of watered-down degrees? Will it or will it not? Is Teacher Yang just talking nonsense to you? Fine. If you all feel that I am talking nonsense, I would be quite heartbroken. How is it that I cannot find a single kindred spirit?

Alright, so this is the issue of graduate student coursework; see for yourselves whether it constitutes a link in the production of watered-down degrees.

XII. Case Analysis of the Production of Diluted Diplomas: Part 9

Let us look further at the issues of applying for doctoral programs and adjusting the professional structure of master’s programs within the colleges.

The issue of applying for doctoral programs is essentially identical to the previous problems. What do I mean by this? College J, where my friend works, was planning to apply for a doctoral program. When it came to applying for this doctoral program, the Dean of College J actually bypassed the College’s Professors’ Committee, Degree Committee, Academic Committee, and the relevant program advisors. He did not convene a meeting to either demonstrate feasibility or brief them, nor did he pass this through established rules and procedures to elevate it into an official policy decision of the college—namely, deciding whether College J should apply for a doctoral program or not. The Dean’s personal opinion directly represented the opinion of the college: College J would abandon its application and coordinate with College G to support their application for a doctoral program. This was the Dean’s decision for College J and College G to jointly apply for the doctoral program. The Dean of College J stated that he had already negotiated the terms on behalf of College J with College G: College J would drop its application and give up applying for the doctoral program. In exchange, once their application succeeded, they would set up a doctoral sub-field concentration for our College J—this was the trade-off condition that the Dean had negotiated on his own with College G.

The application for a doctoral program is a major decision regarding the academic and disciplinary development of a college. Can a Dean propose a plan where his own college withdraws from applying and instead coordinates with another college’s application? I believe that proposing this plan at the very beginning is completely understandable. The Dean can make the proposal, but after you propose it, it can only represent your personal opinion. How can your personal opinion be transformed into the collective opinion of the college? First of all, you must pass it through certain procedures to demonstrate its feasibility, right? You need to justify this matter through bodies like the Academic Committee, or through representatives of the faculty advisors. As the Dean, I propose this plan, do any of you have any dissenting opinions? Through rigorous rules and procedures, the personal opinion of the institutional leadership is elevated into the college’s opinion—if everyone truly feels that my friend’s college has no competitive advantage in applying for a doctoral program, then we might as well support a certain program in a certain college to apply. This would also be acceptable.

The problem is that it did not go through any procedure, nor did it have any regulatory standard; it was decided solely by the Dean’s word. I ask you, if it is done in this manner, is it not exactly the same as the previous problem? Such a major decision is made simply because I am the Dean and I hold the administrative power, so I decide it. For those of you who actually engage in the specialized disciplines, I, as the Dean, can keep you in the dark and exclude you from participating. What right do you have to speak? My personal opinion as the Dean represents the official opinion of College J.

If the institutional leadership acts in such an absolute, dictatorial, and arbitrary manner, and if the professors and teachers who actually engage in the specialized disciplines are entirely deprived of the power to participate in major decisions regarding disciplinary development, with the personal opinion of the institutional leadership completely substituting for the opinion of the college, I ask you: under such circumstances, will these professors and teachers have any interest in the so-called applications for doctoral programs or the so-called programmatic development of master’s programs? Will they still strive to form a cohesive force? Will they have any enthusiasm? Since becoming an institutional administrative leader grants such immense power, those shallow individuals will think, “I will also strive to become a Dean in the future. Once I become the Dean and attain such official rank, I can change the current situation.” If someone views it this way, then I consider them a shallow person. If you say, “He acts this way, and once I seize power, I will also act this way,” then is that not essentially identical? Does it not still mean that power is everything? Even if your way of operating is different from his, or if you do a better job than he does, does it not essentially still constitute a blind fetishization of power? Does having power mean having everything? Does it mean having the absolute authority to mobilize resources and make decisions?

How, then, in the most fundamental sense, do we change this abuse of power and absolute power? It must still come down to professors governing the college, academic supremacy, and above all, rules and procedures being the most fundamental cornerstone. Only in this way can your College J have a future. Otherwise, according to the current incentive rules, everyone will either scramble for his position as Dean, or they will cling to the thighs of the person who holds the power. Once you flatter and please them comfortably, there will be something in it for you. This approach is exactly the same as what was discussed previously—the staff invest their energy and talent into these people of power and influence, rather than devoting their energy and talent to conducting research, doing a good job in teaching, and improving the cultivation quality of the students.

The issue of adjusting the professional structure of master’s programs is exactly the same. Can the professional structure of master’s programs be adjusted? Yes, it can. It can be adjusted based on social demand, based on changes in the current situation, based on my faculty resources, and based on enrollment needs. The problem is, during the process of adjustment, is there any procedure? Is there any regulatory standard? Without rules and without procedures, it is still decided solely by the Dean’s word. It is still decided solely by the person who holds the power. Then, is this not exactly the same as the application for doctoral programs we just discussed?

I also discovered something even more interesting. College J once possessed a first-level discipline master’s degree program in Theoretical Economics, which was reportedly successfully applied for as early as 2006. Incredibly, this first-level discipline master’s program simply vanished. What was the explanation given later? The institutional leadership, in consultation with the university leadership, exchanged this first-level discipline master’s program in Theoretical Economics for a first-level discipline master’s program in Applied Economics. From the perspective of the university’s programmatic development strategy, is this permissible? Yes, it is. However, there must be fundamental regulatory standards and procedures. It is perfectly fine for you, as the Dean, to propose this to the university. But before your personal proposal is elevated to the university level, there must first be a briefing and communication with the relevant teachers at the college level, so that everyone can form an opinion. You must allow your personal opinion as the institutional leader to be transformed into the collective opinion of the college within your own college, and only then elevate that college opinion to the university level. This is the only type of decision-making behavior that accords with basic common sense and procedures.

Yet, the actual situation is that the other people in the college have no part to play in your show. You have no function and no right to speak; it is decided solely by me, the Dean. I ask you, can an individual’s will completely substitute for the will of the college? Can an individual’s viewpoint represent the collective opinion of this College J? Is this kind of educational philosophy viable? No, it is not. With this way of operating, any teachers who are not merely coasting along to secure a paycheck will either resist or remain silent toward this manner of conduct, but in their hearts, they certainly do not approve, and they will definitely harbor no goodwill toward you. Since the specialized teachers have absolutely no right to speak regarding professional cultivation and disciplinary development, what else are they supposed to do? This college has effectively been run into the private domain of you, the person who holds the power—into your personal enterprise. I ask you, can this effectively incentivize others to work hard and strive to improve the quality of cultivation?

From this case study, we can clearly see: is this particular link not actively producing watered-down diplomas? Do these teachers have any motivation to strive to perform their own regular duties well? In the most fundamental sense, you have treated them as outsiders. Those who can enter your inner circle do not get in based on rules or based on procedures; rather, they enter based on your subjective preferences, with no objective basis whatsoever. You, as the institutional leader, can certainly form a faction, but does forming a faction hold any meaning or any value for the long-term development of this college? Can the disciplinary development, institutional development, and programmatic development of this college form a state of positive cycle? It is an absolute impossibility.

Editor: Zhou Zhigang

Proofreader: Cheng Xiaoxiao

Translator: Ge Bing

宪法承诺与现实打压之间

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——中国家庭教会信徒的宗教自由困境

作者:张超瑜

《中华人民共和国宪法》第三十六条明确规定:“中华人民共和国公民有宗教信仰自由。”从法律文本来看,公民有权选择自己的信仰,也有权按照自己的信仰方式进行宗教活动。然而,在现实生活中,许多家庭教会信徒所经历的情况却与这一宪法承诺存在明显落差。对于基督徒而言,信仰不仅是一种个人选择,更是一种生活方式。祷告、查经、敬拜以及与其他信徒共同聚会,都是信仰实践的重要组成部分。本应受到保障的宗教活动,在一些地方却被视为需要严格管控甚至打击的对象。

近年来,中国政府不断加强对宗教事务的管理,特别是对未纳入官方宗教体系的家庭教会采取了更加严格的监管措施。许多坚持独立聚会的家庭教会被认定为“不合规”或“非法”,聚会场所遭到查封,教会活动被迫停止,信徒和教会负责人受到不同程度的调查和施压。对于许多家庭教会成员来说,他们并非从事任何违法活动,只是在私人场所进行祷告、查经和敬拜。然而,即便是这样的宗教活动,也可能面临警方介入、行政处罚或持续监控。一些教会被要求停止聚会,一些牧师和同工被约谈、传唤,甚至遭到拘留。

这种情况使许多信徒感到困惑:既然宪法明确规定公民享有宗教信仰自由,那么为什么正常的宗教聚会却会受到限制?

事实上,近年来针对家庭教会的整顿行动在多个地区持续发生。一些规模较大的家庭教会被强制关闭;教会财产被没收或查封;聚会地点被迫搬迁;信徒个人信息被登记备案。部分教会负责人因组织宗教活动而受到刑事调查,甚至被判处刑罚。与此同时,中国社会监控体系的不断扩大,也让宗教信徒面临更大的压力。监控摄像头、人脸识别技术以及网络信息管理手段被广泛应用于社会治理。对于家庭教会而言,聚会地点、参与人员以及活动情况越来越容易被有关部门掌握。不少信徒反映,他们曾接到警方电话询问宗教活动情况;社区工作人员上门了解信仰背景;教会负责人被要求定期汇报活动内容;部分信徒甚至因为参与家庭教会聚会而受到工作和生活方面的影响。

这些现象表明,家庭教会信徒所面对的已经不仅仅是宗教管理问题,而是一种长期存在的现实压力。作为一名长期参与家庭教会活动的基督徒,我对此感受尤为深刻。我始终相信,信仰属于个人良心自由的范畴。一个人选择信仰什么、如何敬拜、与谁一起聚会,不应成为受到调查或处罚的理由。

然而,中国近年来针对家庭教会的持续打压,使我不得不认真思考自己未来可能面临的处境。我担心自己的宗教背景会被有关部门调查;我担心过去参与家庭教会活动的经历会成为被关注的原因;我担心自己继续坚持家庭教会信仰后,会受到约谈、监控或者其他形式的压力;我也担心因为公开表达宗教信仰立场,而被视为需要重点关注的对象。这些担忧并非凭空产生,而是建立在近年来大量家庭教会和基督徒所遭遇的现实情况之上。当家庭教会不断被关闭,当牧师和教会同工因组织聚会而受到处罚,当普通信徒因参加宗教活动而受到监控和调查,当宪法所保障的宗教信仰自由在现实中难以得到充分落实时,我有充分理由相信,如果返回中国,自己同样可能因为家庭教会背景和持续参与宗教活动而面临风险。一个真正尊重宗教自由的社会,应当允许公民按照自己的信仰进行和平聚会;应当保障信徒正常的敬拜权利;更应当让宪法中的宗教自由条款不仅停留在纸面上,而能够真正落实到现实生活之中。

遗憾的是,对于许多中国家庭教会信徒而言,宪法赋予的宗教信仰自由与现实处境之间仍然存在明显差距。正是这种差距,以及由此带来的不确定风险,使我对返回中国后的处境感到深深担忧。而这也是我害怕返回中国的重要原因之一。

编辑:钟然 校对:程筱筱 翻译:戈冰

Between Constitutional Commitment and Reality-Based Suppression:

The Dilemma of Religious Freedom for Chinese House Church Believers

Author: Zhang Chaoyu

Abstract: From the perspective of house church believers, this text explores the gap between the legal commitment to and the practical enforcement of freedom of religious belief in China, as well as the resulting pressure on faith and anxieties regarding returning to the country.

Article 36 of the Constitution of the People’s Republic of China explicitly stipulates: “Citizens of the People’s Republic of China enjoy freedom of religious belief.” From the perspective of the legal text, citizens have the right to choose their own beliefs and the right to conduct religious activities in accordance with their own ways of faith. However, in real life, the situations experienced by many house church believers exhibit a stark gap with this constitutional commitment. For Christians, faith is not merely a personal choice, but a lifestyle. Prayer, Bible study, worship, and gathering together with other believers are all essential components of practicing one’s faith. Religious activities that ought to be protected are, in some places, regarded as targets that require strict control or even suppression.

In recent years, the Chinese government has continuously strengthened its administration over religious affairs, especially by adopting stricter regulatory measures toward house churches that have not been integrated into the official religious system. Many house churches that persist in independent gatherings have been designated as “non-compliant” or “illegal”; their gathering venues have been sealed and confiscated, church activities have been forced to cease, and believers as well as church leaders have been subjected to varying degrees of investigation and pressure. For many house church members, they are not engaged in any illegal activities, but are simply conducting prayer, Bible study, and worship in private spaces. Nevertheless, even religious activities such as these can face police intervention, administrative penalties, or continuous surveillance. Some churches have been ordered to stop gathering, and some pastors and co-workers have been interviewed, summoned, or even detained.

This situation has left many believers feeling bewildered: Since the Constitution explicitly stipulates that citizens enjoy freedom of religious belief, why are normal religious gatherings subjected to restrictions?

In fact, rectification campaigns targeting house churches have continuously occurred across multiple regions in recent years. Some larger-scale house churches have been forcibly shut down; church property has been confiscated or sealed; gathering locations have been forced to relocate; and the personal information of believers has been registered and filed. Some church leaders have faced criminal investigations and have even been sentenced to criminal penalties for organizing religious activities. Meanwhile, the continuous expansion of China’s social surveillance system has also brought greater pressure upon religious believers. Surveillance cameras, facial recognition technology, and network information management tools are widely applied in social governance. For house churches, gathering locations, participating personnel, and activity conditions are increasingly easily grasped by relevant departments. Many believers report that they have received police phone calls questioning them about religious activities; community staff members have come to their doors to understand their backgrounds of faith; church leaders have been required to report activity content regularly; and some believers have even experienced impacts on their work and lives due to their participation in house church gatherings.

These phenomena indicate that what house church believers face is no longer merely an issue of religious administration, but rather a long-standing, reality-based pressure. As a Christian who has participated in house church activities for a long time, I feel this particularly deeply. I have always believed that faith belongs to the domain of individual freedom of conscience. What a person chooses to believe, how they worship, and with whom they gather should not become grounds for investigation or punishment.

However, China’s continuous suppression targeting house churches in recent years forces me to seriously contemplate the situation I may face in the future. I worry that my religious background will be investigated by relevant departments; I worry that my past experience of participating in house church activities will become a reason for being targeted; I worry that after continuing to persist in my house church faith, I will be subjected to interviews, surveillance, or other forms of pressure; I also worry that because of publicly expressing my religious stance, I will be regarded as an object requiring focused attention. These apprehensions are not generated out of thin air, but are built upon the realistic situations encountered by a large number of house churches and Christians in recent years. When house churches are continuously shut down, when pastors and church co-workers are punished for organizing gatherings, when ordinary believers are monitored and investigated for participating in religious activities, and when the freedom of religious belief guaranteed by the Constitution is difficult to fully implement in reality, I have sufficient reason to believe that if I return to China, I could similarly face risks due to my house church background and continuous participation in religious activities. A society that truly respects religious freedom should allow citizens to conduct peaceful gatherings in accordance with their own faith; it should safeguard the normal rights of believers to worship; and furthermore, it should ensure that the religious freedom clauses in the Constitution do not merely remain on paper, but can be truly implemented into real life.

Regrettably, for many Chinese house church believers, a glaring gap still exists between the freedom of religious belief endowed by the Constitution and their actual circumstances in reality. It is precisely this gap, as well as the uncertain risks brought about by it, that makes me feel deeply anxious about my situation after returning to China. And this is also one of the important reasons why I am afraid of returning to China.

Editor: Zhong Ran Proofreader: Cheng Xiaoxiao Translator: Ge Bing

6·12雨傘不倒·並肩同行

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6·12雨傘不倒·並肩同行

——灣區舉行“反送中”七週年紀念集會

攝影記者:關永傑

【舊金山灣區訊】為紀念香港反修例/“反送中”運動七週年,由海外流散港人社群及多個民間團體發起的全球接力活動“6·12雨傘不倒·並肩同行”於2026年6月12日在全球多個城市同步舉行。根據海外媒體《追光者》全球現場聯動統籌統計,活動至少獲得全球20多個主要城市響應,包括英國倫敦、列斯、諾丁漢、雷丁、曼徹斯特、伯明翰,美國洛杉磯、舊金山、紐約、聖地亞哥、亞利桑那鳳凰城、夏威夷,加拿大溫哥華、多倫多,澳大利亞多個城市,以及新西蘭的奧克蘭、基督城、台灣台北等地接力舉行紀念活動。

6月11日傍晚,由美國香港人會館(USHongKongers Club)、北美香港會(NORCAL HK CLUB)、香港自由民主黨、中國民主人權聯盟、中國民主黨等聯合發起的灣區紀念活動在舊金山舉行。數十名灣區香港人、中國民主運動人士及各界支持者到場參與。活動開始前,現場拉起“Free Hong Kong”、“Free Jimmy Lai(釋放黎智英)”等橫幅,“光復香港,時代革命”旗幟迎風飄揚。活動由美國香港人會館成員Bruce與Jenny共同主持。

6·12雨傘不倒·並肩同行

Jenny在開場致辭中表示,過去七年間,大批異議人士身陷囹圄,許多聲音被消滅,自由逐漸消失,無數香港人被迫流散海外。然而,她相信香港人並沒有遺忘。她說:“七年過去,我們的家園已面目全非,時間不斷向前,但傷口從未愈合,記憶也從未消失。”她感謝仍然願意站出來的人們,用行動證明香港的故事仍被銘記。

開場致辭結束後,主持人帶領全體參與者,向那些為爭取自由而失去生命的人們默哀一分鐘。

隨後,全體與會者合唱《Do You Hear the People Sing》,重溫2019年香港街頭爭取自由民主的共同記憶。

劉俊:香港曾是“六·四”逃亡者的生命通道

“六·四”學運領袖之一、經“黃雀行動”逃往香港後再流亡美國的劉俊律師回顧自己參與1989年民主運動的經歷。他表示,當年廣州學生走上街頭,是為了抗議中共以坦克和機關槍鎮壓無辜學生和市民,而非破壞社會秩序。劉俊特別感謝香港人在“六·四”之後對中國民主運動人士的援助。他表示,自己被通緝後能夠成功逃離中國,正是因為香港人士冒著生命危險深入大陸營救民主人士。他認為,中國爭取民主自由、結束一黨專政的現代民主運動真正始於1989年。而對於香港今日的處境,劉俊深感痛惜。他表示,37年過去,中國大陸仍未實現民主自由,而香港也已經失去原有的自由空間。他呼籲香港人、大陸民主人士、西藏人以及維吾爾人等各受壓迫群體團結合作,共同推動中國實現民主轉型。

方政:香港曾是“六·四”受難者最大的精神慰藉

“六·四”親歷者、中國民主黨舊金山黨部主席方政率領多位黨員參加活動。方政表示,“反送中”運動中同樣有人失去生命、失去自由,而香港長期以來對中國民主運動人士的支持令人難忘。他說,“六·四”之後,支聯會和維園燭光晚會給予無數“六·四”受難者巨大的精神慰藉和希望。然而,2019年之後,香港自由空間急速萎縮,維園燭光晚會成為歷史。他感慨地說,香港人在2019年6月12日所展現的抗爭精神,很可能是香港歷史上最後一次百萬人民能夠自由表達訴求的時刻。方政認為,要讓香港重新獲得自由,最終必須結束中共專制統治。他最後帶領全場高呼:“End CCP!Free Hong Kong!”

Ken:鎮壓可以囚禁人民,卻無法囚禁思想

北加州香港會負責人Ken在演講中回顧了“反送中”運動的發展歷程。他指出,七年前香港人最初反對的似乎只是一項引渡條例修訂,但後來事實證明,人們低估了這項法案背後的意義。“反送中”運動之後發生的,不僅是一場抗爭的失敗,而是香港整個制度、自由和多元價值的系統性瓦解。Ken列舉《香港國安法》實施、《蘋果日報》被迫停刊、香港47人案以及黎智英被重判等事件,指出香港原有的自由社會正被有計劃地拆解。他進一步將香港與波蘭團結工會運動、南非反種族隔離運動以及台灣民主化歷程進行比較,指出,歷史反復證明:專制政權可以暫時壓制反對聲音,卻無法消滅追求自由的思想。他說:“中共花了七年時間試圖讓香港忘記自己是誰,但它沒有成功。因為你們在這裡,因為我們在這裡,因為在世界各地香港人居住的城市裡,燭光仍然燃燒,呼聲依然響亮。故事仍在繼續,最後一章遠未到來。”

Cindy牧師:愛是否能夠勝過恐懼

來自香港的Cindy牧師在發言中坦言,在當前的白色恐怖環境下,許多人已經害怕談論香港、害怕公開發聲,因此當天能夠看到這麼多人站出來,讓她十分感動。她表示,今天站在現場的人,不只是支持香港,更是在支持正義、真理與自由。長期從事流亡港人心理輔導工作的她介紹,許多離開香港的年輕抗爭者至今仍飽受創傷後壓力症候群(PTSD)困擾,經常做噩夢,不敢出門,甚至因為政治立場不同而與家人斷絕關係。她分享自己在精神健康機構和教會中的工作經歷,表示自己能夠做的或許有限,但仍希望盡己所能陪伴這些流亡者,協助他們接受心理咨詢與治療。活動現場,她特別準備了黃色玫瑰送給參與者,希望大家以此紀念2019年運動中失去生命的人們。她說:“當你們拿起這朵黃玫瑰,請記住正義的精神、真實的精神,以及無畏抗爭的精神。”

易碎君:保存真相,守護火種

流亡美國四年的香港青年梁啓駿(網名“易碎君”)分享了自己的經歷。他回憶,2022年香港國安人員搜查其住所,沒收電子設備,並要求交出密碼,甚至勸說他“改邪歸正”。在不斷加劇的政治壓力下,他最終決定離開香港。梁啓駿2022年踏足美國的時候,只有15歲,他坦言,爭取公義需要付出極其沉重的代價,許多人難以想象其中的痛苦、漫長、煎熬。然而,他相信只要團結一致,堅持保存真相、守護火種,未來仍然有希望。他說:“只要我們把真相保存下來,把火種保存下來,星星之火終將可以燎原。”

撐起雨傘 重現2019抗爭記憶

活動最後,全體與會者合唱《願榮光歸香港》。隨後,參與者高舉示威標語和撐起黃雨傘,共同重現2019年香港街頭抗爭的經典畫面。

“雨傘不倒,並肩同行”,參與者表示,無論身在何方,都不會忘記香港人為自由付出的犧牲,也將繼續傳承“反送中”運動所代表的民主、公義與抗爭精神。

編輯:鍾然 校对:熊辩 翻译:戈冰

June 12: The Umbrella Does Not Fall, Walking Side by Side ——The Bay Area Holds a Commemorative Rally for the Seventh Anniversary of the “Anti-Extradition” Movement

Photojournalist: Guan Yongjie

Abstract: Bay Area Hongkongers and democratic groups held a commemorative rally for the seventh anniversary of the “Anti-Extradition” movement to look back on the history of resistance, voice support for political prisoners, and call for safeguarding truth, freedom, and democratic values.

【San Francisco Bay Area News】To commemorate the seventh anniversary of the Hong Kong Anti-Extradition Law Amendment Bill (Anti-Extradition) Movement, the global relay event “6·12: The Umbrella Does Not Fall, Walking Side by Side,” initiated by the overseas diasporic Hong Kong community and multiple civil society groups, was held simultaneously across multiple cities around the world on June 12, 2026. According to the statistics of the global live linkage coordination by the overseas media The Light Chaser, the event received responses from at least 20 major cities worldwide, holding commemorative events in a relay format, including London, Leeds, Nottingham, Reading, Manchester, and Birmingham in the United Kingdom; Los Angeles, San Francisco, New York, San Diego, Phoenix in Arizona, and Hawaii in the United States; Vancouver and Toronto in Canada; multiple cities in Australia; as well as Auckland and Christchurch in New Zealand, and Taipei in Taiwan, among other places.

On the evening of June 11, the Bay Area commemorative event, jointly initiated by the US Hong Kongers Club, the NorCal HK Club, the Hong Kong Liberal Democratic Party, the Chinese Democracy & Human Rights Alliance, and the China Democratic Party, among others, was held in San Francisco. Dozens of Bay Area Hongkongers, Chinese democracy movement activists, and supporters from all walks of life attended the event. Before the event began, banners such as “Free Hong Kong” and “Free Jimmy Lai” were set up at the venue, and the “Liberate Hong Kong, Revolution of Our Times” flags fluttered in the wind. The event was co-hosted by US Hong Kongers Club members Bruce and Jenny.

In her opening remarks, Jenny stated that over the past seven years, a large number of dissidents have been thrown into prison, many voices have been eliminated, freedom has gradually vanished, and countless Hongkongers have been forced into exile overseas. However, she believes that Hongkongers have not forgotten. She said: “Seven years have passed, and our homeland has changed beyond recognition. Time keeps moving forward, but the wounds have never healed, and the memories have never disappeared.” She expressed her gratitude to those who are still willing to step forward, proving through their actions that the story of Hong Kong is still being remembered.

After the opening remarks concluded, the hosts led all participants in observing a one-minute silence for those who lost their lives in the struggle for freedom.

Subsequently, all attendees sang “Do You Hear the People Sing” in chorus, revisiting the shared memory of striving for freedom and democracy on the streets of Hong Kong in 2019. Liu Jun: Hong Kong Was Once a Life Passage for “June Fourth” Escapees.

Lawyer Liu Jun, one of the leaders of the “June Fourth” student movement who escaped to Hong Kong through “Operation Yellowbird” and later went into exile in the United States, looked back on his experience participating in the 1989 Democracy Movement. He stated that back then, Guangzhou students took to the streets to protest the Chinese Communist Party’s suppression of innocent students and citizens with tanks and machine guns, rather than to disrupt social order. Liu Jun expressed special gratitude to the people of Hong Kong for their assistance to the Chinese democracy movement activists after “June Fourth.” He stated that after he was put on the wanted list, his ability to successfully escape from China was precisely because Hong Kong individuals risked their lives going deep into the mainland to rescue pro-democracy figures. He believes that the modern democracy movement in China to strive for democracy and freedom and to end the one-party dictatorship truly began in 1989. As for Hong Kong’s situation today, Liu Jun felt deep pain and regret. He stated that thirty-seven years have passed, and mainland China has still not realized democracy and freedom, while Hong Kong has also already lost its original space of freedom. He called upon various oppressed groups, including Hongkongers, mainland democracy activists, Tibetans, and Uyghurs, to unite and cooperate to jointly promote the realization of a democratic transition in China. Fang Zheng: Hong Kong Was Once the Greatest Spiritual Consolation for “June Fourth” Victims.

Fang Zheng, a firsthand witness of “June Fourth” and the Chairman of the San Francisco Branch of the China Democratic Party, led multiple party members to participate in the event. Fang Zheng stated that during the “Anti-Extradition” movement, there were likewise people who lost their lives and lost their freedom, and Hong Kong’s long-term support for Chinese democracy movement activists is unforgettable. He said that after “June Fourth,” the Hong Kong Alliance in Support of Patriotic Democratic Movements of China and the Victoria Park candlelit vigils gave countless “June Fourth” victims immense spiritual consolation and hope. However, after 2019, Hong Kong’s space of freedom shrunk rapidly, and the Victoria Park candlelit vigils became history. He said with deep emotion that the spirit of resistance displayed by Hongkongers on June 12, 2019, was very likely the last moment in Hong Kong’s history when millions of people could freely express their demands. Fang Zheng believes that for Hong Kong to regain its freedom, the autocratic rule of the Chinese Communist Party must ultimately be ended. In closing, he led the entire venue in shouting: “End CCP! Free Hong Kong!”

Ken: Suppression Can Imprison People, But It Cannot Imprison Thoughts

Ken, the leader of the NorCal HK Club, reviewed the development course of the “Anti-Extradition” movement in his speech. He pointed out that seven years ago, what Hongkongers initially opposed seemed to be merely an amendment to an extradition ordinance, but subsequent facts proved that people had underestimated the significance behind this bill. What occurred after the “Anti-Extradition” movement was not merely the failure of a resistance, but the systematic disintegration of Hong Kong’s entire system, freedom, and pluralistic values. Ken cited events such as the implementation of the Hong Kong National Security Law, the forced closure of Apple Daily, the Hong Kong 47 case, and the heavy sentencing of Jimmy Lai, pointing out that Hong Kong’s original free society is being systematically dismantled. He further compared Hong Kong with the Solidarity movement in Poland, the anti-apartheid movement in South Africa, and Taiwan’s democratization process, pointing out that history has repeatedly proven that autocratic regimes can temporarily suppress opposing voices, but they cannot eradicate thoughts that pursue freedom. He said: “The CCP spent seven years trying to make Hong Kong forget who it is, but it did not succeed. Because you are here, because we are here, and because in cities where Hongkongers reside all over the world, the candlelight still burns and the outcries remain loud. The story is still continuing, and the final chapter is far from arriving.”

Pastor Cindy: Can Love Triumph Over Fear

Pastor Cindy from Hong Kong candidly expressed in her speech that under the current environment of white terror, many people have already become afraid to talk about Hong Kong and afraid to speak out publicly, so seeing so many people step forward that day moved her deeply. She stated that the people standing at the scene today are not only supporting Hong Kong, but are furthermore supporting justice, truth, and freedom. Having been engaged in psychological counseling work for exiled Hongkongers for a long time, she introduced that many young resisters who left Hong Kong are still to this day plagued by post-traumatic stress disorder (PTSD), frequently having nightmares, not daring to go out, and even severing ties with their families due to differing political stances. She shared her working experiences in mental health institutions and churches, stating that what she can do might be limited, but she still hopes to do her utmost to accompany these exiles and assist them in receiving psychological counseling and treatment. At the event venue, she specially prepared yellow roses to give to the participants, hoping everyone would use them to commemorate those who lost their lives in the 2019 movement. She said: “When you pick up this yellow rose, please remember the spirit of justice, the spirit of truth, and the spirit of fearless resistance.”

Yi Sui Jun: Preserving the Truth, Safeguarding the Sparks

Leung Kai-chun (online pseudonym “Yi Sui Jun”), a Hong Kong youth who has been in exile in the United States for four years, shared his own experience. He recalled that in 2022, Hong Kong national security personnel searched his residence, confiscated his electronic equipment, demanded that he hand over his passwords, and even persuaded him to “abandon evil and return to the righteous path.” Under the continuously intensifying political pressure, he ultimately decided to leave Hong Kong. When Leung Kai-chun set foot in the United States in 2022, he was only 15 years old. He candidly expressed that striving for justice requires paying an extremely heavy price, and the pain, length, and torment involved are difficult for many people to imagine. However, he believes that as long as everyone unites as one, persists in preserving the truth, and safeguards the sparks, there is still hope for the future. He said: “As long as we preserve the truth and preserve the sparks, a single spark can eventually start a prairie fire.”

Holding Up Umbrellas: Recreating the 2019 Resistance Memories

At the end of the event, all attendees sang “Glory to Hong Kong” in chorus. Subsequently, participants held high their protest slogans and opened yellow umbrellas, together recreating the classic scene of the 2019 Hong Kong street resistance.

“The umbrella does not fall, walking side by side.” Participants expressed that no matter where they are, they will never forget the sacrifices Hongkongers made for freedom, and they will continue to pass down the spirit of democracy, justice, and resistance represented by the “Anti-Extradition” movement.

Editor: Zhong Ran Proofreader: Xiong Bian Translator: Ge Bing

三十七年的民主火炬:从天安门到当代民间抗争相传

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三十七年的民主火炬:从天安门到当代民间抗争相传

作者:卢超

时间如白驹过隙,转眼间,“八九六四”已经过去了三十七个年头。三十七年,足以让当年的热血青年步入两鬓苍苍的暮年,也足以让整整两代人在极权刻意制造的信息黑洞中长大。然而,历史的奇妙之处在于,记忆或许会被高墙暂时封锁,但人类对自由的本能渴望却如同地底的岩浆,总会在最意想不到的时刻破土而出。

回顾这三十七年,民间的反抗其实从未真正中断。虽然天安门广场上的枪声曾换来过长期的表面高压,但从上世纪九十年代前赴后继的民间组党尝试,到2010年前后兴起的“茉莉花行动”与新公民运动,中国知识分子与普通民众一直在威权的缝隙中寻找微光。

而到了近年来,这种长期的压抑终于迎来了全方位的爆发。

作为一名身在美国的中国民主党人,在纪念六四三十七周年的这一刻,坐在键盘前,我脑海中不断交织着几幅画面:一幅是1989年天安门广场上那些头裹红布条、高呼“要自由”的年轻面孔;一幅是中共二十大前夕,在北京四通桥上冲天而起的滚滚浓烟,以及彭立发孤身一人挂出的那两副振聋发聩的横幅;还有一幅,则是随后在上海、北京、洛杉矶和纽约街头,无数年轻人手举白纸、眼神坚定的身影。

这些人和事,在时空上看似零散,但当他们为了同胞的尊严、为了重获自由的权利而呐喊时,那一刻,六四的精神已经完成了一次跨越三十七年的无声共振。

这种共振,首先体现在抗争诉求的底层逻辑上。八九民运的核心,是年轻人对一个公义社会的追求,是对权力和体制黑箱的质问。而四通桥上的那句“要自由,要民主,要选票”,则直接揭开了三十七年来被掩盖的脓包,用最直白的方式将政治诉求重新带回公众视野。随后爆发的白纸运动,正是将四通桥上的政治口号变成了成千上万人的集体呐喊。从三十七年前的广场,到四通桥,再到遍地白纸,追求宪政民主的底层逻辑从未改变。

其次,抗争的形态在残酷的维稳机器下演变出了新的坚韧。八九民运发生在相对集中的空间,依赖于大型集会;而在当代,面对无孔不入的数字监控,反抗化为了四通桥式的“孤勇者”一击,随后又演变成白纸运动中“去中心化”的网络快闪。这种形态的进化让 强大的维稳机器一度措手不及,证明了即便是高墙耸立,民间的智慧与勇气依然能找到突破口。

然而,作为后来者和观察者,我们也必须在共振中看到局限。无论是四通桥的孤胆义举,还是白纸运动的自发泄洪,抗争者在事后都面临着严酷的秋后算账。这恰恰提醒了我们:自发的、去中心化的情绪爆发,如果无法走向长期的、组织化的理性抗争,诉求就很难变成持久的政体改变。

身在美国这片自由的土地上,作为中国民主党的一员,我们不仅是历史记忆的守护者,更应当成为抗争者之间的桥梁。我们拥有发声的自由与组党的空间,这就要求我们不能仅仅停留在悲愤的悼念中。我们要把这种时空共振转化为切实的行动,向新一代的年轻抗争者提供经验与后盾,探讨如何在海外承接这些火种,凝聚成更有韧性、更具建制性的民间力量。

三十七年的民主火炬:从天安门到当代民间抗争相传

三十七年过去了,天安门广场上的枪声似乎早已远去,但它留下的精神遗产,在四通桥的风烟里,在每一个举起白纸的夜晚,都被赋予了全新的生命力。

反抗的火炬从未熄灭。从1989年到今天,一代人有一代人的长征,但这条通往自由与宪政的路,我们的方向从未改变。

编辑:周志刚 校对:周敏 翻译:戈冰

Thirty-Seven Years of the Torch of Democracy: Passed Down from Tiananmen to Contemporary Civil Resistance

By Lu Chao

Abstract: The article points out that the Chinese democracy movement has never been interrupted, stretching from the “Eighty-Nine June Fourth” to the “Jasmine Action” and to the White Paper Movement. However, resistance faces the issue of a lack of organization. The author calls upon overseas Chinese to shoulder their role.

Time flies like a white horse passing a crevice, and in the blink of an eye, thirty-seven years have already passed since “Eighty-Nine June Fourth.” Thirty-seven years are enough to let the passionate youth of those years step into their twilight years with graying hair at their temples, and enough to allow two entire generations to grow up inside an information black hole deliberately manufactured by totalitarianism. However, the wonder of history lies in the fact that while memories may be temporarily blocked by high walls, the instinctive human desire for freedom is like subterranean magma, always breaking through the soil at the most unexpected moments.

Looking back at these thirty-seven years, civil resistance has actually never truly ceased. Although the gunfire in Tiananmen Square once brought about long-term, superficial high pressure, from the succession of civil attempts to form political parties in the 1990s to the rise of the “Jasmine Action” and the New Citizens’ Movement around 2010, Chinese intellectuals and ordinary people have constantly been searching for a glimmer of light within the cracks of authoritarianism.

And in recent years, this long-term suppression has finally ushered in an all-around outbreak.

As a member of the China Democratic Party based in the United States, at this moment of commemorating the thirty-seventh anniversary of June Fourth, sitting in front of my keyboard, several images constantly interweave in my mind: one is the young faces in Tiananmen Square in 1989, their heads wrapped in red cloth strips, shouting loudly “We want freedom”; one is the billowing smoke rising into the sky on the Sitong Bridge in Beijing on the eve of the 20th National Congress of the Chinese Communist Party, along with the two deafening banners hung up by Peng Lifa all by himself; and another is the silhouettes of countless young people holding up white sheets of paper with firm eyes on the streets of Shanghai, Beijing, Los Angeles, and New York that followed.

These people and events appear scattered in time and space, but when they cry out for the dignity of their compatriots and for the right to regain freedom, at that very moment, the spirit of June Fourth has completed a silent resonance spanning thirty-seven years.

This resonance manifests itself, first of all, in the underlying logic of the demands of the resistance. The core of the 1989 Democracy Movement was the pursuit of a just society by young people, and their questioning of power and institutional black boxes. Meanwhile, the phrase “We want freedom, we want democracy, we want votes” on Sitong Bridge directly tore open the abscess that had been covered up for thirty-seven years, bringing political demands back into the public eye in the most straightforward manner. The White Paper Movement that subsequently erupted was precisely what turned the political slogans on Sitong Bridge into the collective shouting of thousands upon thousands of people. From the square thirty-seven years ago, to Sitong Bridge, and then to the white paper everywhere, the underlying logic of pursuing constitutional democracy has never changed.

Furthermore, under the ruthless stability maintenance apparatus, the form of resistance has evolved into a new resilience. The 1989 Democracy Movement took place in a relatively concentrated space and relied on large-scale rallies; whereas in the contemporary era, facing ubiquitous digital surveillance, resistance has transformed into the single blow of a Sitong Bridge-style “lone brave soul,” and subsequently evolved into the “decentralized” cyber-flash mobs of the White Paper Movement. This evolution in form once caught the powerful stability maintenance apparatus unprepared, proving that even when high walls stand tall, civil wisdom and courage can still find a breakthrough.

However, as successors and observers, we must also recognize the limitations within this resonance. Whether it was the solitary courageous feat on Sitong Bridge or the spontaneous venting of the White Paper Movement, the resisters all faced a harsh reckoning and retaliation after the events. This precisely reminds us that if spontaneous, decentralized emotional outbursts cannot move toward long-term, organized, and rational resistance, it will be very difficult for these demands to transform into lasting regime change.

Standing on this free soil of the United States, as members of the China Democratic Party, we are not only the guardians of historical memory, but should furthermore become a bridge among resisters. We possess the freedom to speak out and the space to form political parties, which requires that we cannot merely stop at sorrowful and indignant commemorations. We must transform this resonance across time and space into tangible actions, provide experience and backing to the new generation of young resisters, and explore how to receive and sustain these sparks overseas, condensing them into a civil force that is more resilient and more institutionalized.

三十七年的民主火炬:从天安门到当代民间抗争相传

Thirty-seven years have passed, and the gunfire in Tiananmen Square seems to have long receded, but the spiritual legacy it left behind has been endowed with a completely new vitality in the wind and smoke of Sitong Bridge, and in every night when white paper was held up.

The torch of resistance has never been extinguished. From 1989 to today, each generation has its own Long March, but along this path leading to freedom and constitutionalism, our direction has never changed.

Editor: Zhou Zhigang Proofreader: Zhou Min Translator: Ge Bing

木弓:铁窗求生的社会之殇

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作者:木弓五世 木弓独响    

 

《警察与赞美诗》是美国作家欧·亨利创作于1904年的经典短篇小说,曾入选中国高中语文教材。小说描绘了流浪汉苏比在严冬中为求温饱而屡次试图犯罪入狱却屡屡失败,最终在教堂聆听赞美诗时心灵受到感化,却意外被捕的荒诞故事。该小说深刻揭示了美国社会贫富分化、底层民众生存困境以及资本主义司法制度的荒诞性,使一代又一代的中国学生通过文学作品认识到资本主义社会的罪恶。

然而,这种文学中描绘的资本主义的荒诞与悲剧却在我国现实中接连浮现:2008年9月,湖南衡阳祁东县的七旬老人付达信因生活无着,在北京火车站抢劫女生,被捕后直言“希望能判重一点”,以求在监狱中获得基本生活保障;2021年8月,浙江永康市打工青年陈某因经济窘迫、流落街头,为获得食宿而抢劫超市;2025年10月26日,37岁的曹某在上海浦东某金店砸碎柜台玻璃,动机竟同样是寻求监狱庇护……这些事件不再是欧•亨利《警察与赞美诗》的文学讽刺,而是现实版“求生型犯罪”的真实而残酷的写照。

一个健全的社会本应具备层层防护机制:社会救助体系为真正需要者提供庇护;心理健康服务及时干预绝望情绪;就业支持系统帮助个体重建谋生能力;政府组织则承担起兜底保障的责任。然而,当这些系统存在漏洞或衔接不畅,便有人从缝隙中坠落。当基本生存成为奢望,铁窗竟成为某些人眼中最后的“避风港”。

这些为求生而触法者,其行为虽违背法律,但其背后的求生本能却折射出社会保障体系中某些未被阳光照亮的角落。人天生具有追求幸福、维护尊严的权利。当一个人为生存主动放弃自由与尊严,当“监狱生活成本”低于“自由生活成本”,当铁窗内的三餐暖食胜过街头的饥寒交迫,这已不仅是个人悲剧,而是全社会必须正视的命题,更是执政者亟需回应的国家议题。

让每一位国民体面、有尊严的生活,是对执政者治理能力的基本要求。然而现实中,农村贫寒子弟上升通道狭窄,城市平民在生存线上挣扎,资源分配不均加剧了社会断裂。部分年轻人因看不到希望而选择“躺平”,不恋爱、不结婚、不生育,人口面临断崖式下滑,社会活力受到抑制,集体迷茫情绪蔓延。容身之所与温饱之需本是最基本的生存保障,却有一些人被背道而驰的疯狂碾得粉碎,被迫走向极端。

当颤抖的手在众目睽睽之下实施毫无技术含量的抢劫,只为换取牢房中的一餐一宿;当犯罪不为财富,只为获取一张“监狱门票”;当监狱成为理想中的避难所,而自由与尊严成为遥不可及的奢望,那么社会的健康秩序必将受到侵蚀,整个社会大厦长期积累的问题一定积重难返,轰塌之日定然摧枯拉朽,猝不及防。

近期上海曹某抢劫金店案引发社会广泛关注与舆论同情。可以预见,他将如付达信老人一样获得宽大处理。付达信不仅获得减刑与生活照顾,出狱后更入住新房,享受特困养老补助,过上“想吃什么就吃什么”的生活,其荒诞经历甚至被当地政府包装为“老有所养”的正能量故事。

鲁迅曾言:“打断你的腿,再给你一副拐杖,然后告诉你,没有我,你连路都走不了,所以你要懂得感恩。”

我不知还有多少类似的《警察与赞美诗》的现实版故事未被公开,但中国人素来有将“丧事”办成“喜事”的传统,以彰显仁义与治理成效。故事公开与否,各有其逻辑与考量。当然,我们衷心希望,在有人递出“拐杖”之前,不曾有谁的腿被先行打断,感恩方能顺理成章,尊严才能真正回归。

编辑:胡丽莉    校对:熊辩 翻译:沈美花

Mu Gong: The Societal Affliction of Surviving Behind Bars

Authors: Mu Gong V, Mu Gong Du Xiang

Abstract: Drawing parallels from The Cop and the Anthem to real-world “survival crimes,” this article exposes the existential plight of marginalized groups and the shortcomings of the social security net. It calls for attention to the conditions of those at the bottom of society, and the preservation of basic human dignity and hope.

The Cop and the Anthem is a classic short story written by American author O. Henry in 1904, which was once selected for Chinese high school language and literature textbooks. The story depicts the absurd tale of Soapy, a homeless man who, in the harsh winter, repeatedly tries to commit crimes to get into prison for food and shelter but fails every time. Ultimately, his soul is moved while listening to an anthem at a church, only for him to be unexpectedly arrested. The novella profoundly exposes the wealth gap, the survival dilemmas of the underclass, and the absurdity of the capitalist judicial system in American society, allowing generations of Chinese students to recognize the “evils of capitalist society” through literature.

However, the capitalist absurdity and tragedy depicted in this literature are now manifesting one after another in China’s reality. In September 2008, Fu Daxin, a septuagenarian from Qidong County, Hengyang, Hunan Province, who had no livelihood, committed a robbery against a female student at the Beijing Railway Station. After his arrest, he bluntly stated that he “hoped for a heavier sentence” in order to secure basic livelihood guarantees in prison. In August 2021, Chen, a young migrant worker in Yongkang, Zhejiang Province, who was destitute and living on the streets, robbed a supermarket simply to obtain food and shelter. On October 26, 2025, a 37-year-old individual surnamed Cao smashed the counter glass of a gold shop in Pudong, Shanghai; the motive was identically to seek refuge in prison… These incidents are no longer the literary satire of O. Henry’s The Cop and the Anthem, but a true and cruel portrayal of real-life “survival crimes.”

A healthy society should possess layers of protection mechanisms: the social assistance system provides shelter to those truly in need; mental health services intervene timely in moments of despair; employment support systems help individuals rebuild their ability to earn a living; and government organizations assume the responsibility of a bottom-line safety net. However, when these systems have loopholes or fail to connect smoothly, people fall through the cracks. When basic survival becomes a luxury, iron bars unexpectedly become the final “safe haven” in the eyes of some.

For those who break the law to survive, although their actions violate the law, the underlying survival instinct reflects the corners of the social security system that have not been illuminated by sunlight. Humans are inherently endowed with the right to pursue happiness and maintain dignity. When an individual voluntarily relinquishes freedom and dignity for survival, when the “cost of living inside prison” is lower than the “cost of living in freedom,” and when the warm meals behind bars surpass the hunger and cold on the streets, this is no longer just an individual tragedy. It is a proposition that the entire society must face, and furthermore, a national issue that rulers urgently need to address.

Allowing every citizen to live decently and with dignity is a basic requirement of a ruler’s governance capacity. Yet in reality, the upward mobility channels for impoverished rural youths are narrow, urban commoners struggle on the subsistence line, and the unequal distribution of resources exacerbates societal fracture. Some young people, seeing no hope, choose to “lie flat” (tangping)—refusing to date, marry, or bear children—leading to a precipitous decline in population and the suppression of societal vitality, while a collective sense of confusion spreads.

Shelter and warmth should be the most fundamental guarantees of survival, yet some people are crushed to pieces by a frantic reality that runs counter to these needs, forcing them toward extremes.

When a trembling hand commits a completely amateurish robbery in broad daylight just to exchange for a meal and a bed in a prison cell; when crime is committed not for wealth but merely to acquire a “ticket to prison”; when prison becomes an ideal sanctuary while freedom and dignity become unattainable luxuries—then the healthy order of society will inevitably be eroded. The long-accumulated problems of the entire societal edifice will surely become irreversible, and the day of its collapse will be devastating, swift, and catching everyone unprepared.

The recent case of Cao robbing a gold shop in Shanghai has garnered widespread societal attention and public sympathy. It is foreseeable that he, like the elderly Fu Daxin, will receive lenient treatment. Fu Daxin not only received a reduced sentence and livelihood care, but after his release, he even moved into a new house and enjoyed special hardship elderly care subsidies, living a life where he could “eat whatever he wanted.” His absurd experience was even packaged by the local government as a “positive energy” story of “the elderly being provided for.”

Lu Xun once said: “Break your legs, hand you a pair of crutches, and then tell you: without me, you wouldn’t even be able to walk, so you must know how to be grateful.”

I do not know how many similar real-life versions of The Cop and the Anthem remain undisclosed, but the Chinese people have long held a tradition of “turning funerals into weddings” (transforming tragedies into celebratory events) to demonstrate benevolence and governance efficacy. Whether a story is made public or not has its own internal logic and considerations. Of course, we sincerely hope that before anyone hands out “crutches,” no one’s legs will have been broken first—only then can gratitude be natural, and only then can dignity truly return.

Editor: Hu Lili

Proofreader: Xiong Bian

Translator: Shen Meihua

華盛頓DC紀念六四37週年:國會、聽證會與燭光悼念接力舉行

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華盛頓DC紀念六四37週年:國會、聽證會與燭光悼念接力舉行

攝影記者:關永傑

在1989年北京天安門事件37週年到臨之際,全球各地、各族裔、各組織用各種形式來緬懷所有那些以和平方式爭取自由、問責制度和反對腐敗的人們。記者於6月4日在華盛頓DC參與了三場紀念活動:

活動一、國會山(U.S. Capitol)——美國國會兩黨議員紀念天安門事件37週年新聞發佈會

發佈會由美國眾議院中國問題特設委員會(House Select Committee on the CCP)領銜,該委員會主席(來自密歇根州的共和黨聯邦眾議員)約翰·穆勒納爾(John Moolenaar)擔任主持,該委員會民主黨首席議員(來自伊利諾伊州的聯邦眾議員)拉賈·克里希納莫蒂(Raja Krishnamoorthi)一同出席。

列席嘉賓中有三位都是當年八九民運學生領袖之一,分別是“對話中國”(Dialogue China)智庫負責人王丹先生, “中國人權”(Human Rights in China,  HRIC)執行主任周鋒鎖先生及前美國陸軍退役隨軍牧師熊焱;其他嘉賓還有魏京生基金會執行主任黃慈萍女士;黎智英先生的女兒黎采(Claire Lai)等。

Washington, D.C. Commemorates the 37th Anniversary of June Fourth: Congressional Press Conference, Hearing, and Candlelight Vigil Held in Succession

Photojournalist: Guan Yongjie

Summary: Commemorative activities for the 37th anniversary of June Fourth were held in Washington, D.C., including a congressional press conference, a hearing on transnational repression, and a candlelight vigil. Political figures and democracy activists attended together, calling for attention to human rights, commemorating history, and opposing transnational oppression.

On the occasion of the 37th anniversary of the 1989 Beijing Tiananmen Square incident, people from various regions, ethnic groups, and organizations around the world used various forms to commemorate all those who peacefully strove for freedom, accountability, and opposed corruption. The journalist participated in three commemorative activities in Washington, D.C. on June 4:

Activity 1: U.S. Capitol — Bipartisan U.S. Members of Congress Press Conference Commemorating the 37th Anniversary of the Tiananmen Square Incident

The press conference was led by the U.S. House Select Committee on the CCP. The committee’s Chairman, John Moolenaar (a Republican U.S. Representative from Michigan), served as the moderator, and the committee’s Ranking Democrat, Raja Krishnamoorthi (a Democratic U.S. Representative from Illinois), attended alongside him.

Among the seated guests were three individuals who were student leaders during the 1989 Democracy Movement: Mr. Wang Dan, head of the “Dialogue China” think tank; Mr. Zhou Fengsuo, Executive Director of “Human Rights in China” (HRIC); and Xiong Yan, a retired former U.S. Army chaplain. Other guests included Ms. Huang Ciping, Executive Director of the Wei Jingsheng Foundation, and Claire Lai, the daughter of Mr. Jimmy Lai.

 
華盛頓DC紀念六四37週年:國會、聽證會與燭光悼念接力舉行

中國問題特設委員會主席約翰·穆勒納爾(John Moolenaar)表示,美國即將迎來建國250週年,自由與民主的立國精神不僅塑造了美國,也長期激勵著世界各地為自由而奮鬥的人們。而37年前的天安門事件,使天安門成為屠殺無辜自由民眾的代名詞。兩黨議員都認為,中共“站在了歷史的錯誤一邊”。

John Moolenaar, Chairman of the House Select Committee on the CCP, stated that as the United States is about to welcome the 250th anniversary of its founding, the founding spirit of freedom and democracy has not only shaped America but has also long inspired people fighting for freedom around the world. Meanwhile, the Tiananmen Square incident thirty-seven years ago has made “Tiananmen” synonymous with the massacre of innocent, freedom-loving citizens. Lawmakers from both parties agree that the CCP is “on the wrong side of history.”

 

八九學運領袖之一、後經香港“黃雀行動”救援到達美國,現為加州灣區律師的劉俊,近年來由於其本人和女兒在美國本土遭遇中共特工的跟蹤與跨國騷擾,成為中共跨國鎮壓的典型受害者之一,他在發佈會中現身說法並接受媒體採訪,講述了自己當年的經歷,敦促公眾銘記這場運動,並呼籲人們“不要忘記那些因當年參與民主抗爭至今仍被關押在監獄中的人們”。

Liu Jun, one of the student leaders of the 1989 Democracy Movement who later arrived in the United States via the rescue of “Operation Yellowbird” and currently serves as a lawyer in the California Bay Area, has become one of the typical victims of the CCP’s transnational repression due to the tracking and transnational harassment that he and his daughter have encountered on U.S. soil in recent years. At the press conference, he testified based on his personal experience and accepted media interviews to share his experiences from back then, urging the public to remember this movement, and calling on people “not to forget those who are still held in prisons today for participating in the democratic resistance back then.”

 
  

議員拉賈·克里希納莫蒂(Raja Krishnamoorthi)舉起天安門事件中的經典圖片“坦克人“,並說道:“今天,我們要緬懷‘坦克人’,是因為他身上體現的品質,以及在那場抗議和屠殺中,所有參與者身上體現的品質,為什麼?因為今天在中國,還有很多人遭受持續的壓迫。我指的是藏人,我指的是香港人,我指的是維吾爾人,我指的是所有異見人士,我們不會忘記他們,就像我們不會忘記‘坦克人’一樣。”

Representative Raja Krishnamoorthi held up the classic image from the Tiananmen Square incident, “Tank Man,” and said: “Today, we remember ‘Tank Man’ because of the qualities he embodied, and the qualities embodied by all those who participated in that protest and massacre. Why? Because today in China, there are still many people suffering from ongoing oppression. I am referring to the Tibetans, I am referring to the Hong Kongers, I am referring to the Uyghurs, and I am referring to all dissidents. We will not forget them, just as we will not forget ‘Tank Man’.”

 

當他把圖片反過來顯示空白一面的時候,他借此動作直指中國當下的審查制度與人權現狀(封鎖信息及掩蓋真相)。

When he turned the image over to reveal the blank side, he used this gesture to point directly at China’s current censorship and human rights situation (blocking information and covering up the truth).

 

黎智英先生的女兒黎采(Claire Lai)現身發佈會現場(右2)

Claire Lai, the daughter of Mr. Jimmy Lai, was present at the press conference (second from the right).

 

分別從西雅圖、舊金山、洛杉磯、紐約等地趕來的中國民主人權聯盟成員,在現場拉起橫幅,抗議中國政府對流亡海外的異見人士的“跨國鎮壓“。

Members of the China Democracy and Human Rights Alliance, who had traveled from Seattle, San Francisco, Los Angeles, New York, and other places, unfurled banners at the scene to protest the Chinese government’s “transnational repression” against dissidents exiled overseas.

 

魏京生基金會贈送給記者的“紀念六四大屠殺37週年“T恤。

The T-shirt commemorating the 37th anniversary of the Tiananmen Square Massacre, gifted to the journalist by the Wei Jingsheng Foundation.

 

活動二、國會議員辦公樓(Dirksen Senate Office Building)——《中華人民共和國對美國人的威脅:跨國鎮壓與州級層面的回應》(The PRC’s Threats to Americans: Transnational Repression & State-Level Responses)聽證會

此場是由美國國會及行政當局中國委員會(Congressional-Executive Commission on China,簡稱 CECC)於 2026 年 6 月 4 日下午 1:30(美東時間)在美國國會山舉行的官方聽證會。

主持人是克里斯·史密斯(Chris Smith,美國聯邦眾議員,新澤西州共和黨籍,現任 CECC 共同主席)。台上委員還有:丹·沙利文  (Dan Sullivan,現任美國聯邦參議員,同時也是 CECC 的現任主席);詹姆斯·麥戈文 (James McGovern,美國聯邦眾議員,CECC 現任資深議員)。

Activity 2: Dirksen Senate Office Building — Hearing on “The PRC’s Threats to Americans: Transnational Repression & State-Level Responses”

This was an official hearing held by the Congressional-Executive Commission on China (CECC) at 1:30 PM (EST) on June 4, 2026, at the U.S. Capitol.

The moderator was Chris Smith (U.S. Representative, Republican from New Jersey, currently serving as the Co-Chair of the CECC). Other committee members on the panel included: Dan Sullivan (current U.S. Senator, who also serves as the current Chairman of the CECC); and James McGovern (U.S. Representative, current Ranking Member of the CECC).

 

作為此場聽證會的委員,克里斯·史密斯(Chris Smith)及丹·沙利文  (Dan Sullivan)在開場陳詞中極力譴責中共當局通過實體暴力、數碼騷擾以及恐嚇家屬等跨國壓迫工具,試圖在美利堅領土上孤立和恐嚇異見人士的行為,強調這不僅是人權問題,更是對美國國家主權的直接挑釁,並呼籲聯邦必須加強與各州地方政府的執法協作。

As members of this hearing, Chris Smith and Dan Sullivan, in their opening statements, strongly condemned the CCP authorities’ attempts to isolate and intimidate dissidents on American soil through transnational oppression tools such as physical violence, digital harassment, and the intimidation of family members. They emphasized that this is not only a human rights issue, but also a direct provocation to U.S. national sovereignty, and called on the federal government to strengthen law enforcement collaboration with state and local governments.

 詹姆斯·麥戈文 (James McGovern)眾議員作為民主黨在委員會中的首席代表,同樣在台上的主位發表了講話,他指出針對不同政見者的“長臂管轄”是無法被美國社會容忍的,他強烈呼籲國會應當加速推進兩黨聯合提出的《跨國鎮壓政策法案》(Transnational Repression Policy Act),全面賦能美國國務院和執法部門,用更嚴厲的法律手段對那些在美國領土上跟蹤、騷擾或恐嚇居民的外國代理人進行反制。

Representative James McGovern, as the lead representative for the Democratic Party on the commission, also delivered a speech from the main seat on the panel. He pointed out that “long-arm jurisdiction” targeting individuals with different political views cannot be tolerated by American society. He strongly urged Congress to accelerate the promotion of the bipartisan “Transnational Repression Policy Act,” which would fully empower the U.S. Department of State and law enforcement agencies to use stricter legal measures to counter foreign agents who track, harass, or intimidate residents on American soil.

台下證人席分別作證:

1、斯蒂芬·J·考克斯(Stephen J. Cox),他是美國阿拉斯加州州長法律顧問,前美國聯邦檢察官。他強調美國各州政府和地方當局在應對中共長臂管轄中扮演著越來越重要的角色,因為此類地緣政治衝突已經延伸到了地方的基礎設施、新技術以及消費者保護等日常前線領域,州政府必須強化跨部門合作來保護本地居民和供應鏈安全。

2、埃利奧特·博斯塔(Eliot Bostar),美國內布拉斯加州州參議員(Nebraska State Senator)。他指出中華人民共和國的跨國鎮壓和惡意影響不僅局限於華盛頓特區,而是對美國“每一個州和每一個社區”都構成了直接威脅,他呼籲從州級立法層面採取反制措施,以防範地方商業、高校和公共官員受到中方的脅迫和滲透。

3、劉俊(Arthur Liu),太平洋法律機構負責人/律師(Owner, Inter-Pacific Law Group),八九學運領袖之一。他作為跨國鎮壓的直接受害者家屬(注:其女兒為美國花樣滑冰運動員劉美賢Alysa Liu,此前曾遭涉嫌為中國政府工作的人員跟蹤和間諜監視),劉俊律師以自身經歷作證,揭露了中方長臂管轄對在美國領土上的法律居民、異見人士及其家屬進行恐嚇、跟蹤和滋擾的惡劣手段,並呼籲聯邦與地方執法部門提供更實質性的保護。

4、郭鳳儀(Anna Kwok),香港民主委員會(HKDC)董事會董事、前任執行總監。她講述了香港活動人士在海外正面臨著嚴峻人身安全威脅與“長臂管轄”。她特別提到由於自己在海外的公開倡議,留在香港的親人(如其父親)遭到港府的針對、拘留和連帶審判懲罰。她揭露了中方利用實體攻擊、數字騷擾以及株連國內家屬等“全球脅迫工具”來迫使海外異見者噤聲的策略。

Witnesses testified from the witness stand respectively:

1. Stephen J. Cox, Legal Counsel to the Governor of Alaska and former U.S. Attorney. He emphasized that U.S. state governments and local authorities are playing an increasingly crucial role in responding to the PRC’s long-arm jurisdiction. Because such geopolitical conflicts have extended into everyday frontline areas such as local infrastructure, new technologies, and consumer protection, state governments must strengthen inter-agency cooperation to protect local residents and supply chain security.

2. Eliot Bostar, Nebraska State Senator. He pointed out that the PRC’s transnational repression and malign influence are not confined to Washington, D.C., but pose a direct threat to “every state and every community” across America. He called for countermeasures at the state legislative level to prevent local businesses, universities, and public officials from being coerced and infiltrated by the Chinese side.

3. Arthur Liu, Owner of Inter-Pacific Law Group and one of the student leaders of the 1989 Democracy Movement. As a direct victim’s family member of transnational repression (Note: His daughter is Alysa Liu, a U.S. figure skater, who was previously stalked and placed under espionage surveillance by individuals suspected of working for the Chinese government), attorney Arthur Liu testified based on his personal experience. He exposed the malicious methods used by the Chinese side’s long-arm jurisdiction to intimidate, stalk, and harass legal residents, dissidents, and their families on U.S. soil, and called for more substantive protection from federal and local law enforcement agencies.

4. Anna Kwok, Board Director and former Executive Director of the Hong Kong Democracy Council (HKDC). She described the severe physical security threats and “long-arm jurisdiction” that Hong Kong activists are currently facing overseas. She specifically mentioned that due to her public advocacy abroad, her relatives remaining in Hong Kong (such as her father) have been targeted, detained, and subjected to retaliatory trials and punishment by the Hong Kong government. She exposed the Chinese side’s strategy of using “global tools of coercion”—including physical attacks, digital harassment, and the collective punishment of domestic family members—to silence overseas dissidents.

  

獲邀出席此場聽證會的民運團體——中國民主人權聯盟,其主席金秀紅向委員提交了一份報告,據金主席介紹,報告中包含她及其組織成員遭遇中共跨國鎮壓的一些材料。

The China Democracy and Human Rights Alliance, a democracy group invited to attend this hearing, submitted a report to the commissioners through its Chairperson, Jin Xiuhong. According to Chairperson Jin, the report contains materials detailing the transnational repression encountered by herself and members of her organization.

 

 

活動三、共產主義受難者紀念雕像(Victims of Communism Memorial)——六四天安門大屠殺37週年燭光悼念活動

2026年6月4日傍晚,共產主義受難者紀念基金會(Victims of Communism Memorial Foundation,簡稱VOC)在華盛頓特區的共產主義受難者紀念雕像前舉行了六四天安門大屠殺37週年燭光悼念活動。

悼念活動還未開始,但民主女神雕像前已經擺放著祭奠的鮮花,還有幾幅當年大屠殺的死難者照片。

Activity 3: Victims of Communism Memorial — Candlelight Vigil for the 37th Anniversary of the June Fourth Tiananmen Square Massacre

On the evening of June 4, 2026, the Victims of Communism Memorial Foundation (VOC) held a candlelight vigil for the 37th anniversary of the June Fourth Tiananmen Square Massacre in front of the Victims of Communism Memorial in Washington, D.C.

Before the memorial activity even began, memorial flowers and several photographs of the victims from the massacre back then had already been placed in front of the Goddess of Democracy statue.

  

VOC主席埃里克·帕特森(Dr. Eric Patterson)向香港民主人士許穎婷頒發了 “2026年異議人士人權獎”,表彰其抗爭精神。

許穎婷在發言中表示,“勇氣並不是沒有恐懼,它是在恐懼存在時選擇承擔責任。”儘管香港維園燭光被熄滅,但抗爭精神已薪火相傳,她將獎項獻給被囚禁的香港政治犯(如鄒幸彤、李卓人、黎智英等)、當年的天安門學生和過百萬為自由而遊行的香港人。

Dr. Eric Patterson, Chairman of the VOC, presented the “2026 Dissident Human Rights Award” to Hong Kong democracy activist Frances Hui, in recognition of her spirit of resistance.

In her speech, Frances Hui stated, “Courage is not the absence of fear, but the choice to assume responsibility in the presence of fear.” She remarked that although the candlelight in Hong Kong’s Victoria Park has been extinguished, the spirit of resistance has been passed down. She dedicated the award to imprisoned Hong Kong political prisoners (such as Chow Hang-tung, Lee Cheuk-yan, and Jimmy Lai), the Tiananmen students of that year, and the over one million Hong Kong people who marched for freedom.

 

劉俊律師帶領在場參與者為六四死難者默哀。他在發言中感謝當年香港人的幫助,並呼籲中共釋放所有中國大陸和香港的政治犯。

Attorney Arthur Liu led the attendees present in observing a moment of silence for the victims of June Fourth. In his speech, he expressed his gratitude for the help of the Hong Kong people back then, and called on the CCP to release all political prisoners in mainland China and Hong Kong.

香港海外民主活動人士邵嵐(Joey Siu)作為國際特赦組織香港海外分會發言人發表了講話。她表示,維園是自由的燈塔,在過去數十年裏 ,香港曾是中國領土上唯一可以公開悼念六四的地方。這些維園的蠟燭當年不僅是為了悼念1989年在北京犧牲的六四平民與學生,也是為了香港自身的自由而點燃。而每年的六四晚會本身就是一種對“我們是誰”的身份宣示,“我們依然記得那些政權想要強行抹去和篡改的歷史真相。”由於目前香港本地已不具備講出真話的空間,海外港人和社運人士如今承擔起在國際舞台上傳遞六四火炬的責任。我們應共同展現與獨裁對抗的堅定韌性,她借由華盛頓的燭光表明,香港人、中國內地異見人士、西藏人和維吾爾人等群體,在對抗壓迫和極權主義的道路上將持續站在一起、共同抗爭。

Joey Siu, an overseas Hong Kong democracy activist, delivered a speech as a spokesperson for Amnesty International’s overseas Hong Kong chapter. She stated that Victoria Park was a beacon of freedom, and for the past several decades, Hong Kong was the only place on Chinese soil where June Fourth could be publicly commemorated. Those candles in Victoria Park back then were lit not only to mourn the civilians and students who sacrificed their lives in Beijing in 1989, but also for Hong Kong’s own freedom. Furthermore, the annual June Fourth vigil itself was a declaration of identity of “who we are,” signaling that “we still remember the historical truth that the regime attempts to forcibly erase and falsify.”

She noted that since the space to speak the truth no longer exists within Hong Kong itself, overseas Hong Kongers and social activists have now taken on the responsibility of carrying the torch of June Fourth on the international stage. We should collectively demonstrate a steadfast resilience in confronting dictatorship. Through the candlelight in Washington, she showed that groups such as Hong Kongers, mainland Chinese dissidents, Tibetans, and Uyghurs will continue to stand together and fight concurrently on the path of resisting oppression and totalitarianism

陶智(Piero Tozzi),曾長期擔任美國國會及行政當局中國委員會(CECC)的Chief of Staff與高級法律顧問,現任中國政策高級主任(Senior Director for China Policy)是美政府內部最積極推動遏制(Transnational Repression)的官員之一,他在發言中表示,中共禁絕紀念六四,“正如《1984》作家George Orwell所說:“誰控制了過去,誰就控制了未來;誰控制了現在,誰就控制了過去。”

Piero Tozzi, who long served as the Chief of Staff and Senior Legal Counsel for the Congressional-Executive Commission on China (CECC) and currently serves as the Senior Director for China Policy, is one of the most active officials within the U.S. government promoting the countering of transnational repression. In his speech, he stated that the CCP bans the commemoration of June Fourth, adding: “Just as George Orwell, the author of 1984, wrote: ‘Who controls the past controls the future: who controls the present controls the past.'”

 

楊傑凱(Jan Jekielek,《英文大紀元》編輯),他批評對華綏靖政策,控訴中共活摘器官暴行,呼籲各界與仍在抗爭的信仰人士及維吾爾人、藏人等站在一起。

Jan Jekielek, an editor for The Epoch Times, criticized the appeasement policy toward China and denounced the atrocities of the CCP’s forced organ harvesting. He called on all sectors of society to stand together with the people of faith, Uyghurs, Tibetans, and others who are still fighting.

 

新疆維吾爾人權活動人士伊利夏提(Ilshat Hassan Kokbore)表示,對中共將迫害常態化,我們必須反對,對北京天安門屠殺的紀念,就是拒絕遺忘,因為遺忘會助長更多的暴行。

Ilshat Hassan Kokbore, a Uyghur human rights activist from Xinjiang, stated that we must oppose the CCP’s normalization of persecution. He remarked that commemorating the Beijing Tiananmen Square Massacre is a refusal to forget, because forgetting enables further atrocities.

 

西藏代表Tsultrim Gyatso在發言中表示,中共對西藏的鎮壓,至今仍在發生。

Tsultrim Gyatso, a representative of Tibet, stated in his speech that the CCP’s repression of Tibet is still ongoing today.

 

魏京生基金會(Wei Jingsheng Foundation)執行主任黃慈萍女士發言,她強調今天大家齊聚在雕像下,“是為了重燃希望,推翻中共”。她指出,現在可以看到中國越來越多的普通民眾、甚至軍隊裡的人都已經逐漸醒悟過來,她樂觀地展望,“中國的希望就在前方,民主自由的曙光就在我們面前”。

Ms. Ciping Huang, Executive Director of the Wei Jingsheng Foundation, delivered a speech. She emphasized that everyone gathering under the statue today “is to reignite hope and overthrow the CCP.” She pointed out that it is now visible that more and more ordinary people in China, and even individuals within the military, have gradually awakened. She offered an optimistic outlook, stating, “China’s hope lies just ahead, and the dawn of democracy and freedom is right before us.”

 

參與悼念活動的民眾及社會各界人士

Members of the public and representatives from various sectors participating in the vigil

 
 

願點點燭光化身黑夜的星辰,在每個人的心中延續,永不熄滅。

May each spark of candlelight transform into a star in the dark night, continuing in everyone’s heart, never to be extinguished.

編輯: 鍾然 校对:孔祥庆 翻译:沈美花

Editor: Zhong Ran

Proofreader: Kong Xiangqing

Translator: Shen Meihua

六四37周年纪念活动在慕尼黑举行

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六四37周年纪念活动在慕尼黑举行

与会人士呼吁铭记历史 守护自由与人权 

作者:杨肖杰

【慕尼黑讯】2026年6月4日,在“六四事件”三十七周年之际,由光华社与中国民主党国际同盟(CDP-IAI)共同举办的六四纪念活动在中国驻慕尼黑总领事馆前举行。来自德国各地的民主人士、六四亲历者及关心中国民主、人权事业的华人华侨二十余人参加了此次活动,共同悼念六四死难者,追思历史真相,并呼吁国际社会持续关注中国的人权状况与民主发展。

六四37周年纪念活动在慕尼黑举行

活动由光华社社长张冠元主持。张冠元在开场致辞中表示,三十七年前发生的六四事件是中国现代历史上无法回避的重要篇章。尽管中共当局长期通过审查、封锁和宣传试图淡化甚至抹去这段历史,但真相不会因遗忘而消失,记忆也不会因压制而终结。纪念六四不仅是为了缅怀逝者,更是为了捍卫历史真相,守护自由、人权与民主价值。活动现场气氛庄严肃穆。与会者手持横幅和标语,在总领馆前举行悼念仪式,并通过演讲和发言表达对六四死难者的追思以及对中国民主化进程的关注。

作为六四事件亲历者,李东澂在发言中几度哽咽,声泪俱下地回忆了1989年亲身经历的历史场景,并控诉中共当局对和平请愿学生和市民实施武力镇压的行为。他表示,六四不仅改变了无数人的命运,也成为许多中国人心中难以愈合的伤痛。三十七年来,官方对历史真相的掩盖和对受难者家属的持续打压,更加凸显了坚持纪念与追求真相的重要意义。随后,唐国刚、廖水水、张娜、赵书雅、李桃红、杨群、王星星、李康等民主人士分别发表感言。他们从不同角度回顾了六四事件对中国社会产生的深远影响,并围绕言论自由、人权保障、公民社会发展以及海外华人民主运动等议题进行了交流和探讨。发言者普遍认为,六四不仅是一段历史记忆,更是一面映照现实的镜子,提醒人们持续关注自由与人权价值的重要性。活动期间,前媒体人、摄影师、民主人士杨肖杰发表了题为《六四不是历史,六四仍在发生》的主题演讲。他表示,三十七年来,中共当局持续通过审查和信息封锁试图抹去公众对六四的记忆,但历史不会被遗忘,真相终将被传承。他指出,1989年学生所提出的反腐败、新闻自由和政治改革等诉求,至今仍具有重要现实意义。杨肖杰在演讲中表示:“我们没有忘记,我们绝不忘记。六四不是历史,六四仍在发生。”他呼吁人们铭记历史、坚持追求自由与民主,并向所有为中国民主事业付出代价的人士表达敬意。活动最后,与会人士共同向六四死难者默哀,并表达对中国未来实现自由、民主、人权与法治的期盼。

编辑:李晶 校对:冯仍 翻译:沈美花

The 37th Anniversary Commemoration of June Fourth Held in Munich Attendees Call for Remembering History and Safeguarding Freedom and Human Rights

Author: Yang Xiaojie

[MUNICH] On June 4, 2026, on the occasion of the 37th anniversary of the “June Fourth Incident,” a commemoration event jointly organized by the Guanghua Society and the China Democracy Party International Alliance (CDP-IAI) was held in front of the Consulate General of the People’s Republic of China in Munich. More than twenty people, including pro-democracy activists from various parts of Germany, eyewitnesses of the June Fourth Incident, and overseas Chinese who care about China’s democracy and human rights causes, attended the event. Together, they mourned the victims of June Fourth, reflected on the truth of history, and called on the international community to maintain continuous attention to China’s human rights situation and democratic development.

六四37周年纪念活动在慕尼黑举行

The event was presided over by Zhang Guanyuan, the president of the Guanghua Society. In his opening remarks, Zhang Guanyuan stated that the June Fourth Incident, which occurred thirty-seven years ago, is an unavoidable and important chapter in modern Chinese history. Although the CCP authorities have long attempted to downplay or even erase this piece of history through censorship, blockades, and propaganda, the truth will not vanish due to oblivion, nor will memories end because of suppression. Commemorating June Fourth is not only to mourn the deceased, but also to defend historical truth and safeguard the values of freedom, human rights, and democracy.

The atmosphere at the event venue was solemn and dignified. Holding banners and slogans, attendees held a memorial ceremony in front of the Consulate General, expressing their remembrance of the June Fourth victims and their concern for China’s democratization process through speeches and presentations.

As an eyewitness of the June Fourth Incident, Li Dongcheng choked up several times during his speech. Moving to tears, he recalled the historical scenes he personally experienced in 1989 and denounced the CCP authorities’ use of military force to crack down on peacefully petitioning students and citizens. He expressed that June Fourth not only changed the destinies of countless people but also became an unhealing wound in the hearts of many Chinese people. Over the past thirty-seven years, the official cover-up of historical truth and the continuous suppression of the families of the victims have further highlighted the significant importance of persisting in commemoration and pursuing the truth.

Subsequently, pro-democracy activists including Tang Guogang, Liao Shuishui, Zhang Na, Zhao Shuya, Li Taohong, Yang Qun, Wang Xingxing, and Li Kang delivered their remarks respectively. They reviewed the profound impact of the June Fourth Incident on Chinese society from different perspectives, and exchanged and discussed topics surrounding freedom of speech, the protection of human rights, the development of civil society, and the overseas Chinese democracy movement. The speakers generally agreed that June Fourth is not only a historical memory, but also a mirror reflecting reality, reminding people of the continuous importance of focusing on the values of freedom and human rights.

During the event, Yang Xiaojie, a former media professional, photographer, and pro-democracy activist, delivered a keynote speech titled “June Fourth is Not History; June Fourth is Still Happening.” He stated that for thirty-seven years, the CCP authorities have continuously attempted to erase the public memory of June Fourth through censorship and information blockades; however, history will not be forgotten, and the truth will eventually be passed down. He pointed out that the demands raised by students in 1989, such as anti-corruption, freedom of the press, and political reform, still carry important practical significance today. Yang Xiaojie stated in his speech: “We have not forgotten, and we will never forget. June Fourth is not history; June Fourth is still happening.” He called on people to remember history, persist in the pursuit of freedom and democracy, and paid tribute to all those who have paid a price for China’s democratic cause.

At the end of the event, the attendees observed a moment of silence together for the victims of June Fourth, and expressed their expectations for China’s future realization of freedom, democracy, human rights, and the rule of law.

Editor: Li Jing

Proofreader: Feng Reng

Translator: Shen Meihua

洛杉矶 6月14日 《全球觉醒》第七十五期 六月反送中纪念

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洛杉矶 6月14日 《全球觉醒》第七十五期 六月反送中纪念
洛杉矶 6月14日 《全球觉醒》第七十五期 六月反送中纪念

《全球覺醒》第七十五期自由之鐘 時時敲響 全球覺醒 民主聯盟 消滅獨裁 推翻暴政活動主題:六月反送中紀念:東方之珠全面淪陷 極權擴張威脅自由世界今年六月,我們迎來了香港「反送中」運動爆發七週年的悲壯節點。七年前的本週,數以百萬計的香港市民義無反顧地湧上街頭,為了捍衛法治與自由,展開了人類歷史上最波瀾壯闊的反抗運動。然而,在中共法西斯政權的強權鎮壓下,曾經閃耀的東方之珠如今已徹底淪陷。從強迫「國安法」到今年「二十三條」惡法強行落地,中共公然撕毀《中英聯合聲明》等國際條約,將曾經擁有司法獨立的自由之都,變成了一座充斥著文字獄與強權暴政的法西斯牢籠。香港的全面淪陷,不只是香港人的悲劇,更是極權主義對整個自由世界發出的危險訊號。這昭示了獨裁政權的政治信用徹底破產,更揭露了極權同盟向全球擴張、吞噬人類文明的狂妄野心。中共用鐵腕扼殺香港的自由,其最終目的是要將這種野蠻的奴役模式推向台海,推向整個現代文明世界。面對這種制度性的瘋狂與威脅,國際社會與海外覺醒的力量絕不能退縮,更不能對獨裁者抱持任何不切實際的幻想。中國不等於中共,中國人拒絕為獨裁者的瘋狂買單,更不願看到自由的火種被暴政吞噬。今天我們站在這裡,就是要用最堅定的聲音向極權宣戰:我們誓與香港人民、與全球自由世界並肩作戰,堅決反擊法西斯極權的野蠻擴張,直至將真正的民主與自由帶回這片土地!我們的口號:毋忘六月反送中!香港自由必勝!拒絕極權擴張!捍衛普世價值!中國不等於中共!自由屬於人民!2026年6月14日(星期日)3:30PM (下午)地點:中共駐洛杉磯總領館地址:443 Shatto Pl, Los Angeles, CA 90020活動召集人:廖军/劉廣賢活動規劃:孫曄/黃思博活動主持:易勇組織者:胡月明4806536918/陳柏全 6267258957羅旭6265656930 /王曉華3239499675朱明昌6264927033/李享6267862770活動義工:于海龍 /于越/薛涛 /陳胜 /赵书广攝影:Ji Luo /劉樂園主辦單位:中國民主黨聯合總部美西黨部中國民主黨聯合總部美南黨部自由鐘民主基金會

中国民主党64抗暴37周年有感

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作者:侯改英

在中国民主党今天开展的64抗暴37周年法拉盛集会游行活动中,我作为中国民主党主席助理、党中层骨干及优秀青年代表和活动的副总指挥全程参与了活动,并上台发言。以下是我全程参与活动的一点感想。(节选于发言稿)

今天,我们站在这片自由包容的土地上,共同追责中共暴政和纪念8964当年为自由民主献出生命的人们,我百感交集。 同时我今天作为现场活动的副总指挥,看着台下党员义工们一起努力的成果——整齐肃穆的队伍和在风中猎猎作响的党旗,我的内心既沉重,又充满了难以言喻的自豪。

首先,感谢大家的时间,更感谢其中的一些前辈和老面孔一如既往到场对六四活动的支持,你们数十年如一日对六四真相的坚守,如今,在场就是最好的证明。 在我看来这种多年毫不懈怠并以此为己任的坚守就是六四精神的具象之一。这也是我今天的演讲题目——IT’S MY DUTY! (这是我的职责!)

不知大家是否记得一个片段:37年前,在8964中共血洗天安门前的几小时,一个骑着自行车兴冲冲赶往广场的年轻人,在面对镜头时回答老外记者的提问,那就是明知军队已进场,他为什么还要去游行? 那个年轻人对着镜头自豪的喊出一句响彻至今的话: “It is my duty”——这是我的职责!

是的,这简单的四个字,就是我所理解的八九精神最纯粹的底色。

它包含了那个年代 最优秀的年轻人 公民意志的觉醒,也包含了北京市民对学运的正义支援和5月20对中共暴力大阻截的责任担当,这是那一代中国人在面对专制转型时,集体迸发出的最高尚的利他主义和公民精神雏形。

那是一个美好的时代,我们的青年以文明、热血和普世价值素养的形象 在与政府的对抗中以“国家主人”的纠错姿态践行了刘晓波先生“我没有敌人”的“和平理性非暴力抗争原则”。他们以形而上的精神扛争:绝食静坐、拉起条幅、和竖起的自由女神像等方式 表达对自由民主的诉求……面对这群手无寸铁的莘莘学子以文化人的体面表达政治主张时,中共管这叫“暴徒”? 他们如此深爱这片土地,关心中国的未来和960万平方公里一草以木所有生灵的利益。。。。他们用豆蔻年华的热血做出了对国家、对历史、对未来做最朴素也最坚定的承诺—— It is my duty!

那也是一个悲怆的年代,64血洗后,长安街上那个迎向钢铁巨兽的白衣孤影,定格成了20世纪人类反抗绝对暴政的终极图腾。它的背后,是以我们民族最优秀、最清醒的一代青年被彻底血洗为代价的。那场屠杀不仅绞杀了肉体,更斩断了文明的脊梁——它用最残酷的方式,为当代中国走向迷乱、盲从与软弱的国民性断层,写下了一个时代的血色注解。

所以不要再说中国人不勇敢,因为三十七年前的那场春夏之交,早已给出了答案; 不要再跟风所谓的“民族劣根论”,因为当年的天安门广场,早已洗刷了耻辱; 更不要说中国不配拥有民主,因为八九六四那流淌的鲜血,就是最神圣的入场券! 回望历史,纵然是严谨如德国人民,也曾举国陷入纳粹的疯狂;聪慧如犹太民族,也曾在极权的铁蹄下经历血洗。面对绝对的暴政,任何民族都曾有过屈服与黑暗。 但唯有中国人民,在1989年的北京用血肉之躯筑成了人类历史上反抗绝对暴政的丰碑,这一场血染的风采,不是奴隶的顺从,而是公民的诞生!

但是,在历史巨大的伤痕中,三十七年过去了,中共政权依然在延续,暴政暗影重重。在践行公民职责的道路上,当年的学运领袖也就是我们中国民主党主席——王军涛先生,从哪里结束从哪里开始,他将一生致力于延续六四的抗争至今。从建党第一天到距今30多年;从第一个党员到至今逾1000人的海外反共组织;从夜晚的星空到晨起的破晓,从纽约高温酷暑到暴雪封路,从第一场时代广场茉莉花街头抗议到第793场,从年富力强的青年到满头白发的老人,王军涛主席数十年对六四的执念,从不抛弃从不放弃。正如他曾在公开演讲说过,他不能让六四英烈死不瞑目、他必须给他最亲密的朋友们一个交代。他点起了民主接力的火把,他说那是他的职责!

但回望坚持抗争这30多年的历程,不仅有火光,更有外界刀子般的质疑、冷眼与辱骂。 有人站在功利主义的高处冷嘲热讽:“三十七年了,年年纪念,有什么用?中共那么强大,你们现在又推翻不了它,简直是不自量力!”。 有人用阴暗的奴化思维肆意构陷:“你们不过是在海外作秀、拿政庇的投机分子!” 你们活动给不给钱?!甚至连有些我们拼命想要去唤醒的同胞,也会用麻木和怀疑的眼神看着我们,嫌我们“多管闲事”。

战友们,面对这些冷水与恶言,我们怎么可能不委屈?! 我们也是肉身凡胎,在异国他乡要养家糊口、要陪伴家人、由生活的艰辛和疲惫。我们冒着国内亲人被骚扰的风险站在这里,换来的却是同胞的冷眼。这种委屈,常常化作深夜里难以言说的孤独。

但是,今天作为中国民主党人的一分子,我要在这里字字千钧地回答世界:我们民主党人上到王军涛主席,下到每一个参与活动建设普通党员,全部都是义工!我们自发自愿的对抗中共暴政,缅怀六四英烈,关心中国的未来,这是我们民主党人的职责,IT IS OUR DUTY!

中国民主党人所做的每一次努力,无论是发一个小小的推特,转发一个撕开中共画皮的新闻、在长城防火墙上戳洞,哪怕只是一米阳光向黑暗中传射而过,它对于黑暗中绝望的人、坚守的人、政治犯、维权人士、。。。等等人而言,它就是自由和民主的火种, 中国民主党的每一次活动、每一次祭奠、每一次启蒙、每一次记录,都是在中共的“东德”极权围墙上日复一日、滴水穿石、清脆而坚定地敲击!只要敲击不停,裂缝就会蔓延;只要裂缝蔓延,那座看似不可战胜的高墙,终会在某一个历史的瞬间,轰然倒塌!

现在,我想对所有在场人士,尤其是中国民主党那些默默无私奉献的义工党员们说, 三十七年后的今天,面对外界的冷嘲热讽,我们要坚定自己的信念,那就是世界万般选择,我们选择了负责,我们甘愿为了自身价值观抗起六四抗争的大旗,为中国的未来而奋斗。请你们擦干眼泪、拍拍身上的尘土,继续在风雨中走自己不会后悔的路。

古人云,家国天下。请像对父母子女扛起我们的职责那样,扛起驱除中共救赎中国的责任吧。

“咽下所有的委屈,击碎所有的质疑,在极权的高墙上敲击到底,替国内无法发声的中国同胞呐喊,坚守到墙倒屋塌的那一天——It is our duty!”(这是我们共同的职责!) 谢谢大家!

编辑:李晶 校对:程筱筱 翻译:戈冰

Reflections on the 37th Anniversary of the China Democracy Party’s June 4th Anti-Tyranny Commemoration

Author: Hou Gaiying

During the Flushing rally and march organized by the China Democracy Party today to commemorate the 37th anniversary of the June 4th anti-tyranny resistance, I participated fully in the entire event as the Assistant to the Chairman of the China Democracy Party, a mid-level party backbone, an outstanding youth representative, and the deputy commander-in-chief of the event, and I also took the stage to deliver a speech. The following are a few of my reflections from fully participating in the event. (Excerpted from the speech draft)

Today, as we stand on this land of freedom and tolerance to jointly hold the Chinese Communist Party’s tyranny accountable and to commemorate those who sacrificed their lives for freedom and democracy during June 4th, 1989, I am filled with mixed emotions. At the same time, serving as the deputy commander-in-chief of today’s field activities and looking at the results of the collective efforts of our party members and volunteers below the stage—the orderly and solemn procession and the party flags snapping loudly in the wind—my heart feels heavy, yet filled with an unspeakable sense of pride.

First of all, thank you all for your time, and I am especially grateful to some of the predecessors and familiar faces who have consistently shown up to support the June 4th activities. Your steadfast adherence to the truth of June 4th, year after year and decade after decade, is best proven by your presence here today. In my view, this kind of perseverance, which has never slackened over many years and is taken as one’s own responsibility, is one of the concrete manifestations of the June 4th spirit. This is also the title of my speech today—IT’S MY DUTY!

I wonder if everyone still remembers a certain footage: 37 years ago, just a few hours before the Chinese Communist Party bloodily cracked down on Tiananmen Square on June 4th, 1989, a young man riding a bicycle was excitedly rushing toward the square. When facing the camera, he answered a foreign reporter’s question about why he was still going to the demonstration when he clearly knew the military had already entered. That young man proudly shouted a sentence into the camera that resonates to this day: “It is my duty.”

Yes, these four simple words represent the most pure, underlying color of the 1989 spirit as I understand it.

It encapsulated the awakening of civic will among the most outstanding young people of that era. It also contained the Beijing citizens’ righteous support for the student movement and their sense of responsibility during the massive interception against the Communist Party’s violence on May 20th. This was the prototype of the most noble altruism and civic spirit that erupted collectively from that generation of Chinese people when facing autocratic transition.

That was a beautiful era, when our youth, with their image of civility, passion, and literacy in universal values, practiced Mr. Liu Xiaobo’s “peaceful, rational, and non-violent resistance principle” of “I have no enemies” through a corrective posture as “masters of the nation” in their confrontation with the government. They resisted with a metaphysical spirit: using methods such as hunger strikes, sit-ins, raising banners, and the erected Goddess of Democracy to express their demands for freedom and democracy… Facing this group of unarmed, diligent students who expressed their political propositions with the decency of intellectuals, the Chinese Communist Party called them “thugs”? They loved this land so deeply, caring for the future of China and the interests of every living creature, every blade of grass, and every tree across the 9.6 million square kilometers… With the lifeblood of their youth, they made the most simple yet resolute commitment to the country, to history, and to the future—It is my duty!

That was also a tragic era. After the June 4th bloodbath, that solitary shadow in white on Chang’an Avenue confronting the steel behemoth became frozen in time as the ultimate totem of humanity’s resistance against absolute tyranny in the 20th century. Behind it lay the cost of the complete slaughter of our nation’s most outstanding and clear-headed generation of youth. That massacre not only strangled physical bodies but also severed the backbone of civilization—in the most brutal way, it wrote a bloody commentary of an era for contemporary China’s descent into a generational fault line of confusion, blind conformity, and weakness in the national character.

Therefore, do not say anymore that the Chinese people are not brave, because that turn of spring and summer thirty-seven years ago had already given the answer; do not follow the trend of the so-called “theory of inherent national flaws” anymore, because Tiananmen Square back then had already washed away the shame; and furthermore, do not say that China does not deserve to have democracy, because the blood that flowed during June 4th, 1989, is the most sacred ticket of admission! Looking back at history, even a people as rigorous as the Germans once plunged as an entire nation into Nazi madness; a nation as intelligent as the Jewish people also experienced a bloodbath under the iron heel of totalitarianism. In the face of absolute tyranny, every nation has had its moments of submission and darkness. Yet it was the Chinese people alone who, in the Beijing of 1989, used their bodies of flesh and blood to build a monument of humanity’s resistance against absolute tyranny in human history. This blood-stained elegance was not the obedience of slaves, but the birth of citizens!

However, amidst the immense scars of history, thirty-seven years have passed, the Chinese Communist Party regime still continues, and the shadows of tyranny remain heavy. On the path of practicing civic duty, the student movement leader of that year—who is now the Chairman of our China Democracy Party, Mr. Wang Juntao—started from where it ended, dedicating his entire life to continuing the June 4th struggle to this day. From the first day of founding the party to more than 30 years later; from the very first party member to an overseas anti-communist organization of over 1,000 people today; from the night starry sky to the break of dawn, from the scorching summer heat of New York to snowstorms blocking the roads, from the first Jasmine street protest in Times Square to the 793rd, from a young man in his prime to an old man with a head full of white hair, Chairman Wang Juntao’s decades-long obsession with June 4th has never forsaken, never given up. Just as he once said in a public speech, he cannot allow the heroic martyrs of June 4th to die with their eyes open, and he must give an accounting to his closest friends. He lit the torch of the democracy relay, and he said that it was his duty!

But looking back at this journey of persisting in resistance for over 30 years, there has been not only the light of fire, but also sharp, knife-like doubts, cold stares, and verbal abuse from the outside world. Some people, standing on the utilitarian high ground, mock and sneer: “It’s been thirty-seven years, and you commemorate it every year—what’s the use? The Chinese Communist Party is so powerful, and you can’t overthrow it right now anyway; you are simply overestimating your own strength!” Some people, using a dark and enslaved mindset, wantonly frame and slander us: “You are just opportunistic elements putting on a show overseas to get political asylum! Do you get paid for your activities?!” Even some of our fellow compatriots, whom we are desperately trying to awaken, look at us with numb and suspicious eyes, resentful of us for “poking our noses into other people’s business.”

Comrades-in-arms, facing this cold water and these malicious words, how could we not feel wronged?! We are also made of ordinary flesh and blood; in a foreign land, we have to support our families, accompany our loved ones, and endure the hardships and exhaustion of daily life. We stand here at the risk of our relatives back home being harassed, yet what we receive in return are the cold stares of our compatriots. This sense of grievance often turns into an unspeakable loneliness in the dead of night.

However, today, as a member of the China Democracy Party, I want to answer the world here with words of monumental weight: from Chairman Wang Juntao down to every ordinary party member participating in building these activities, all of us in the Democracy Party are volunteers! We spontaneously and voluntarily resist the tyranny of the Chinese Communist Party, cherish the memory of the heroic martyrs of June 4th, and care about the future of China. This is our duty as members of the Democracy Party—IT IS OUR DUTY!

Every single effort made by the Chinese Democracy Party—whether it is posting a tiny tweet, forwarding a piece of news that tears away the Chinese Communist Party’s deceptive mask, or poking a hole in the Great Firewall, even if it is just a single meter of sunlight piercing through into the darkness—for those who are in despair in the dark, those who are holding fast, political prisoners, rights defense activists, and many others, it is the spark of freedom and democracy. Every activity, every memorial service, every enlightenment, and every record by the China Democracy Party is like a daily, water-dripping-to-pierce-stone, crisp yet firm strike upon the totalitarian wall of the Chinese Communist Party’s “East Germany”! As long as the striking does not stop, the cracks will spread; as long as the cracks spread, that seemingly invincible high wall will, at a certain historical moment, come crashing down!

Now, I want to say to everyone present, especially to those volunteers and party members of the China Democracy Party who dedicate themselves silently and selflessly: today, thirty-seven years later, in the face of external mockery and cynicism, we must stand firm in our convictions—that out of all the countless choices in the world, we have chosen responsibility, and we are willing to raise high the banner of the June 4th struggle for our own values and fight for the future of China. Please wipe away your tears, dust yourselves off, and continue to walk your unregrettable path amidst the wind and rain.

As the ancients said: family, nation, and the world. Please shoulder the responsibility of expelling the Chinese Communist Party and redeeming China, just as you shoulder your duties toward your parents and children.

“Swallow all grievances, shatter all doubts, strike the totalitarian high wall to the very end, cry out on behalf of our Chinese compatriots at home who cannot speak, and hold fast until the day the wall falls and the house collapses—It is our duty!” Thank you, everyone!

Editor: Li Jing Proofreader: Cheng Xiaoxiao Translator: Ge Bing