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我为什么反对中共支持俄罗斯入侵乌克兰?

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作者:张维清

2026年6月6日,一座名为《捍卫自由·乌克兰》的大型主题雕塑在南加州自由雕塑公园举行了隆重的落成典礼。那一刻,我有幸站在现场,见证了这一神圣而震撼的历史瞬间。该雕塑旨在向乌克兰总统泽连斯基及全体军民致敬,纪念他们四年多来以弱胜强、以少胜多,英勇顽强地抵抗俄罗斯侵略,坚守国家主权、领土完整以及自由民主制度的壮举。

站在雕塑前,我的思绪不禁回到了2022年2月。当俄罗斯全面入侵乌克兰时,文明世界无不义愤填膺,一致予以强烈谴责。然而,中共官方却背道而驰,高调宣称“中俄互信不封顶,战略合作不设禁区,世代友好没有止境”,在国际社会上公然表达对俄罗斯侵略行为的纵容与支持。中共为俄罗斯提供军用物资、购买俄罗斯石油、帮助俄罗斯规避制裁。对这令人窒息的黑白颠倒,我在微信上公开、坚决地表达反对,我呼吁和平,坚定地与乌克兰站在一起,声援因为在街头举牌支持乌克兰被中国警察抓捕的异见人士。因为我知道,俄罗斯的侵略以及中共对其的支持,不仅是对一个主权国家的残酷践踏,更是对人类普世价值的公然挑衅。尤其是当看到无数无辜的平民与儿童在无差别袭击中失去生命、流离失所,我作为一个尚存良知的人,无法对这种暴行保持沉默。

我反对中共支持俄罗斯入侵乌克兰更深层的原因在于,中共长期以来站在世界文明对立面的历史。自成立与执政以来,中共在国际外交中始终扮演着独裁政权最大“输血者”与“保护伞”的角色。

回顾历史,在亚洲,它曾全方位扶植柬埔寨红色高棉政权,直接导致该国多达两百万人死于非命;它长期为朝鲜世袭独裁输血,让半岛民众饱受奴役,核危机延续至今。在拉美与非洲,它用数十亿美元为经济崩溃、操纵选举的委内瑞拉马杜罗政权续命;它常年援助美洲唯一的共产独裁国古巴;甚至在曾犯下种族灭绝罪的苏丹独裁者、毁灭国家经济的津巴布韦威权统治背后,都充斥着中共免除债务、输送武器的黑影。更有甚者,它与伊朗建立全面战略伙伴关系以对抗国际制裁。

尤为讽刺且让我气愤的是,在2021年7月28日阿富汗塔利班尚未完全夺权、美军还没完全撤出阿富汗,中共时任外长王毅便在中国天津市高调接见了塔利班代表团,公开称赞塔利班政权。这种主动勾结、扶植世界公认恐怖组织并为其“站台”的行径,毫不掩饰地暴露了其与现代文明世界为敌的本质。那一刻,我对这个政权再一次感到彻底的失望与愤怒。

《捍卫自由·乌克兰》雕塑,向人们传递了一个核心信息:“支持乌克兰,不仅是在支持一个国家,也是在捍卫全人类共同的自由价值”。

我和乌克兰站在一起,乌克兰必胜,荣誉属于乌克兰。愿自由长存,愿和平永驻。

校对:孔祥庆 翻译:戈冰

Why Do I Oppose the Chinese Communist Party’s Support for the Russian Invasion of Ukraine?

By Zhang Weiqing

On June 6, 2026, a large-scale theme sculpture named “Defending Freedom · Ukraine” held its grand unveiling ceremony at the Liberty Sculpture Park in Southern California. At that moment, I had the privilege of standing on-site, witnessing this sacred and deeply moving historical moment. The sculpture aims to pay tribute to Ukrainian President Zelenskyy and all his military and civilian citizens, commemorating their heroic and tenacious struggle over the past four-plus years—where the weak overcame the strong and the few defeated the many—to resist Russian aggression and steadfastly defend their national sovereignty, territorial integrity, and free democratic system.

Standing before the sculpture, my thoughts could not help but drift back to February 2022. When Russia launched its full-scale invasion of Ukraine, the civilized world was filled with righteous indignation and unanimously condemned it in the strongest terms. However, the Chinese Communist Party authorities ran completely counter to this, loudly proclaiming that “Sino-Russian mutual trust has no ceiling, strategic cooperation has no forbidden zones, and generational friendship has no limits,” publicly expressing their connivance and support for Russia’s acts of aggression within the international community. The Chinese Communist Party has provided Russia with military supplies, purchased Russian oil, and helped Russia evade sanctions. Faced with this suffocating inversion of black and white, I publicly and resolutely expressed my opposition on WeChat; I called for peace, stood firmly with Ukraine, and voiced solidarity for dissidents who were arrested by Chinese police for holding up placards in the streets to support Ukraine. Because I knew that Russia’s invasion, as well as the Chinese Communist Party’s support for it, was not only a cruel trampling of a sovereign nation but also an open defiance of universal human values. Especially when seeing countless innocent civilians and children losing their lives and being displaced in indiscriminate attacks, I, as a person who still possesses a conscience, could not remain silent in the face of such atrocities.

My deeper reason for opposing the Chinese Communist Party’s support for Russia’s invasion of Ukraine lies in the party’s long history of standing in opposition to world civilization. Since its founding and its rise to power, the Chinese Communist Party has consistently played the role of the largest “blood donor” and “protective umbrella” for dictatorial regimes in international diplomacy.

Looking back at history, in Asia, it fully nurtured the Cambodian Khmer Rouge regime, which directly caused as many as two million people to die unnaturally; it has long sustained the hereditary dictatorship of North Korea, leaving the people of the peninsula suffering under enslavement and allowing the nuclear crisis to persist to this day. In Latin America and Africa, it used billions of dollars to prolong the life of the Maduro regime in Venezuela, which was plagued by economic collapse and electoral manipulation; it has continuously aided Cuba, the only communist dictatorship in the Americas; and its dark shadow of debt relief and arms shipments could even be found behind the Sudanese dictator who committed genocide, and the authoritarian rule of Zimbabwe that destroyed its nation’s economy. Furthermore, it established a comprehensive strategic partnership with Iran to counteract international sanctions.

What is particularly ironic and infuriating to me is that on July 28, 2021, before the Afghan Taliban had fully seized power and before the U.S. military had completely withdrawn from Afghanistan, Wang Yi, the Chinese Communist Party’s then-foreign minister, high-profilely received a Taliban delegation in Tianjin, China, publicly praising the Taliban regime. This behavior of taking the initiative to collude with, prop up, and publicly endorse a globally recognized terrorist organization undisguisedly exposed its essence of taking the modern civilized world as its enemy. At that moment, I felt complete disappointment and anger toward this regime once again.

The “Defending Freedom · Ukraine” sculpture conveys a core message to people: “Supporting Ukraine is not only supporting a nation, but also defending the shared values of freedom for all mankind.”

I stand with Ukraine. Ukraine will surely win, and glory belongs to Ukraine. May freedom live on, and may peace endure forever.

Proofreader: Kong Xiangqing Translator: Ge Bing

对话是民主的起点

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——专访中国公民陈西先生

陈西借“文明对话国际日”倡议推动公务员财产公开,并通过《对话——教育的目的》一文阐述其核心观点:社会进步源于自由、平等、理性的公共对话,而非单向服从与权威灌输。

记者:林小龙(美国洛杉矶)受访人:陈西(中国贵州贵阳)采访方式:远程视频连线采访时间:2026年6月1日林小龙:陈先生您好,感谢您接受《在野党》的采访。首先想请您谈谈,为什么今年“文明对话国际日”活动会选择“推动公务员财务公开”作为主题?陈西:因为这是一个关系到国家治理和社会公平的重要议题。世界上绝大多数国家早已建立公务员财产公开制度,而中国至今没有通过相关法律。我们认为,既然中国提出了“文明对话国际日”,那么最应该讨论的就是中国自身尚未解决的重要公共问题。

林小龙:您在公告中提到,全世界已有156个国家实行相关制度,中国却长期缺位。您认为症结在哪里?陈西:问题就在于缺乏公开讨论和社会监督。一个良法如果三十多年都无法通过,就说明立法过程中存在某些阻碍。具体是什么阻碍,恰恰需要社会各界公开对话,共同寻找答案。

林小龙:您还提到“良法未到,恶法先来”。这里指的是什么?陈西:我指的是近期关于贪污贿赂案件适用法律解释的调整。在许多民众看来,反腐标准被提高,而财务公开制度却迟迟没有建立。这种反差容易引发公众质疑,因此更需要公开讨论。

林小龙:您为什么特别强调“对话”二字?陈西:因为我认为,对话是文明社会最重要的能力。一个社会如果失去了对话,就只能剩下命令和服从。对话不仅是解决问题的方法,更是发现问题的方法。

林小龙:在您的文章《对话——教育的目的》中,您提出教育的目的不是“听话”,而是培养“对话能力”。这个观点是如何形成的?陈西:我长期观察中国教育和社会运行方式后发现,我们的教育往往更重视服从,而不是思考。学生习惯于寻找标准答案,却缺少提出问题和讨论问题的训练。我认为这是教育最值得反思的地方。

林小龙:您在文中引用了苏格拉底、柏拉图、维特根斯坦、布伯以及哈贝马斯等思想家。您认为他们共同说明了什么?陈西:他们都在说明一个道理:人类通过语言和对话认识世界。智慧不是灌输出来的,而是在交流和碰撞中形成的。真正的教育应该帮助人学会思考,而不是学会服从。

林小龙:您提出“民主不是投票,而是对话讨论;法治不是讲武力,而是讲道理”。能否进一步解释?陈西:很多人把民主简单理解为投票,其实投票只是结果。真正重要的是投票之前的讨论过程。同样,法治不是谁权力大谁说了算,而是在规则下讲事实、讲证据、讲道理。

林小龙:您在文章中把“对话教育”和“听话教育”进行了鲜明对比。您认为两者最大的区别是什么?陈西:最大的区别在于是否承认人的主体性。对话教育承认每个人都有思考和表达的权利;听话教育则更强调服从和等级秩序。

林小龙:有些人认为强调秩序和稳定并没有错,您怎么看?陈西:秩序当然重要,但秩序不应该成为压制人的理由。真正稳定的社会,应该建立在理性沟通和相互尊重基础上,而不是建立在沉默和恐惧基础上。

林小龙:您在文章中提到“沉默是金”的文化传统,并认为这种观念可能限制社会进步。为什么?陈西:因为很多问题恰恰是在沉默中积累起来的。一个社会如果没有公开讨论机制,小问题会变成大问题。只有允许不同声音存在,社会才有自我修复能力。

林小龙:您认为中国当前最需要的是什么?陈西:最需要的是建立公开、平等、理性的对话平台。无论是公务员财务公开,还是教育改革,还是社会治理,都需要对话,而不是回避问题。

林小龙:最后,请您用一句话概括今年“文明对话国际日”活动最想传递的信息。陈西:文明的本质不是统一声音,而是让不同声音能够和平、平等地对话。

林小龙:感谢陈先生接受《在野党》远程视频专访。陈西:谢谢《在野党》,也谢谢所有关注公共事务的朋友。

编辑:冯仍 校对:冯仍 翻译:周敏

Dialogue is the Starting Point of Democracy

—— An Exclusive Interview with Chinese Citizen Mr. Chen Xi

Chen Xi used the initiative of the “International Day of Dialogue among Civilizations” to promote the disclosure of civil servants’ property, and expounded his core viewpoint through the article Dialogue — The Purpose of Education: Social progress stems from free, equal, and rational public dialogue, rather than one-way obedience and authoritative indoctrination.

Journalist: Lin Xiaolong (Los Angeles, USA) Interviewee: Chen Xi (Guiyang, Guizhou, China) Interview Method: Remote video connection interview Time: June 1, 2026

Lin Xiaolong: Hello, Mr. Chen. Thank you for accepting the interview with The Opposition Party (Zai Ye Dang). First, I would like to ask you to talk about why this year’s “International Day of Dialogue among Civilizations” activity chose “promoting the disclosure of civil servants’ financial status” as the theme?

Chen Xi: Because this is an important issue related to national governance and social fairness. the vast majority of countries in the world have already established property disclosure systems for civil servants, while China has not yet passed relevant laws. We believe that since China proposed the “International Day of Dialogue among Civilizations,” then what should be discussed most is China’s own important public issues that have not yet been resolved.

Lin Xiaolong: You mentioned in the announcement that 156 countries in the world have already implemented relevant systems, but China has been absent for a long time. Where do you think the crux of the problem lies?

Chen Xi: The problem lies precisely in the lack of public discussion and social supervision. If a good law cannot be passed for more than thirty years, it shows that there are certain obstacles in the legislative process. What exactly those obstacles are is precisely what needs public dialogue from all walks of life to jointly find the answer.

Lin Xiaolong: You also mentioned “Before the good law arrives, the bad law comes first.” What does this refer to?

Chen Xi: I am referring to the recent adjustment of the legal interpretation applied to embezzlement and bribery cases. In the eyes of many citizens, the anti-corruption standards have been raised, while the financial disclosure system has delayed being established. This contrast easily triggers public skepticism, therefore public discussion is needed even more.

Lin Xiaolong: Why do you place special emphasis on the word “dialogue”?

Chen Xi: Because I believe that dialogue is the most important capability of a civilized society. If a society loses dialogue, only commands and obedience will be left. Dialogue is not only a method to solve problems, but also a method to discover problems.

Lin Xiaolong: In your article Dialogue — The Purpose of Education, you propose that the purpose of education is not “being obedient” (listening to words), but cultivating “dialogue capability.” How was this viewpoint formed?

Chen Xi: After long-term observation of China’s education and social operation methods, I found that our education often attaches more importance to obedience rather than thinking. Students are used to looking for standard answers, but lack training in raising questions and discussing questions. I think this is the place most worthy of reflection in education.

Lin Xiaolong: In the article, you cited thinkers such as Socrates, Plato, Wittgenstein, Buber, and Habermas. What do you think they jointly illustrate?

Chen Xi: They are all illustrating one truth: Human beings understand the world through language and dialogue. Wisdom is not indoctrinated, but is formed during communication and collision. True education should help people learn to think, rather than learn to obey.

Lin Xiaolong: You propose that “Democracy is not voting, but dialogue and discussion; the rule of law is not talking about military force, but talking about reason.” Could you further explain?

Chen Xi: Many people simply understand democracy as voting; in fact, voting is only the result. What is truly important is the discussion process before voting. Similarly, the rule of law is not about whoever has greater power having the final say, but about talking about facts, talking about evidence, and talking about reason under the rules.

Lin Xiaolong: In your article, you made a sharp contrast between “dialogue education” and “obedience education.” What do you think is the biggest difference between the two?

Chen Xi: The biggest difference lies in whether the subjectivity of human beings is recognized. Dialogue education recognizes that everyone has the right to think and express; obedience education emphasizes obedience and hierarchical order more.

Lin Xiaolong: Some people think that emphasizing order and stability is not wrong, how do you see it?

Chen Xi: Order is certainly important, but order should not become a reason to suppress people. A truly stable society should be built on the basis of rational communication and mutual respect, rather than built on the basis of silence and fear.

Lin Xiaolong: You mentioned the cultural tradition of “Silence is gold” in your article, and believe that this concept may limit social progress. Why?

Chen Xi: Because many problems are accumulated precisely in silence. If a society does not have a public discussion mechanism, small problems will become big problems. Only by allowing different voices to exist can society have self-repairing capability.

Lin Xiaolong: What do you think China needs most at present?

Chen Xi: What is needed most is to establish an open, equal, and rational dialogue platform. Whether it is the disclosure of civil servants’ financial status, or educational reform, or social governance, dialogue is needed, rather than avoiding problems.

Lin Xiaolong: Finally, please use one sentence to summarize the most important message that this year’s “International Day of Dialogue among Civilizations” activity wants to convey.

Chen Xi: The essence of civilization is not unifying voices, but allowing different voices to be able to have peaceful and equal dialogue.

Lin Xiaolong: Thank you, Mr. Chen, for accepting the remote video exclusive interview with The Opposition Party.

Chen Xi: Thank you, The Opposition Party, and thank you to all friends who pay attention to public affairs.

Editor: Feng Reng Proofreader: Feng Reng Translator: Zhou Min

当遍地都是摄像头,为什么还有那么多失踪的孩子?

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作者:杨大鹏

这些年,中国政府投入了巨额财政资金建设所谓的“天网工程”“雪亮工程”,数以亿计的摄像头遍布城市街道、车站、商场、小区、学校以及乡村路口。官方媒体不断宣传这是世界上最先进的社会治理体系,声称能够实现对社会的全面感知、精准管理和实时监控。然而,一个尖锐而无法回避的问题始终摆在人们面前:为什么在这样一个摄像头无处不在、人脸识别技术高度发达、个人信息几乎被全面收集的国家,仍然不断出现儿童失踪、人口拐卖以及长期无法侦破的案件?如果一个普通群众闯红灯,摄像头可以迅速识别身份;如果一辆汽车违章,系统可以立即锁定车主;如果有人在网络上发表敏感言论,相关内容甚至可能在短时间内被删除,发布者也可能被有关部门关注。那么,为什么一个活生生的孩子失踪之后,却常常多年没有结果?

这已经不仅仅是技术问题,而是一个涉及权力运行逻辑和政府责任的问题。中国政府长期强调“维稳压倒一切”。据公开资料显示,每年投入维稳和监控体系的资金规模极其庞大。从遍布全国的摄像头网络到大数据分析平台;从人脸识别系统到手机定位和信息追踪,普通民众的一举一动似乎都处于严密监控之下。但越来越多的人开始意识到,这套庞大的监控体系最主要的功能似乎并不是保护普通人的生命安全,而是维护权力对社会的控制。当民众上访时,监控系统能够迅速发现;当异议人士组织活动时,监控系统能够迅速锁定;当维权人士发表批评意见时,监控系统同样能够发挥作用;当政府认为某些声音“不稳定”时,相关人员甚至可能被提前约谈或限制行动。然而,当一些家庭寻找失踪孩子的时候,他们面对的却往往是漫长的等待、有限的信息以及无尽的绝望。许多失踪儿童的父母几十年如一日地寻找自己的孩子。他们走遍全国,耗尽积蓄,失去工作,甚至导致家庭破裂。有些家庭最终找回了孩子,但已经过去了十几年甚至几十年;还有更多家庭直到今天仍然没有得到任何明确答案。最令人不安的,并不仅仅是案件本身,而是整个过程中的不透明和缺乏问责。公众不知道调查进展;公众不知道案件细节;公众不知道相关责任人是否受到追究;公众不知道案件为何长期没有结果;公众甚至不知道那些失踪的孩子究竟去了哪里。在一个信息受到严格控制的环境下,各种猜测和怀疑自然会不断滋生。有人怀疑拐卖网络长期存在却未被彻底打击;有人怀疑地方保护主义阻碍案件调查;有人怀疑某些利益链条长期存在而缺乏有效监督。

无论这些猜测是否准确,它们都反映出同一个现实:公众对政府公信力的严重不信任。而这种不信任并非凭空产生,而是在长期的信息封锁、缺乏透明度以及缺乏独立监督的环境中逐渐形成的。一个真正负责任的政府,应该主动公开真相,而不是让公众在猜测中寻找答案。一个真正关心人民的政府,应该优先保障人民的生命安全,而不是把大量资源投入到对人民的监控之中。一个真正以人民为中心的社会,不应该让失踪儿童的父母在绝望中寻找几十年,却始终得不到明确交代。更令人讽刺的是,中国政府经常以“科技强国”“智慧治理”作为宣传口号,向外界展示其先进的监控能力。但对于许多普通家庭而言,他们看到的却是另一幅景象:政府拥有识别每一个普通人的能力,却无法让他们相信自己的孩子能够得到有效保护;政府拥有庞大的数据收集能力,却无法向公众解释许多重大案件背后的真相;政府拥有强大的维稳机器,却无法建立真正的社会信任。

这种矛盾暴露出一个根本问题:在缺乏监督和制衡的体制下,技术的发展未必服务于公民权利,而更可能服务于权力本身。当权力不受约束时,监控技术首先被用于维护统治,而不是保障公民安全;当政府最关心的是社会控制而不是社会责任时,再先进的技术也无法解决公众最关心的问题。

对于我而言,这种现象让我开始重新审视中国社会的运行方式。我逐渐认识到,一个缺乏独立监督、缺乏新闻自由、缺乏公开问责机制的体制,即使拥有再先进的技术,也无法真正保障普通人的权利。因为问题从来不只是技术落后,而是权力缺乏约束。一个社会最重要的,不是拥有多少摄像头,而是是否尊重人的生命价值;不是能够监控多少人,而是是否愿意对人民负责;不是能够收集多少数据,而是是否愿意接受公众监督。当遍地都是摄像头,却仍然有无数家庭找不到自己的孩子时,人们当然有权提出质疑。而当这些质疑难以得到公开回应,当批评的声音受到压制,当追问真相的人被视为“制造问题的人”而不是“寻找答案的人”时,这种沉默本身就已经成为制度性问题的一部分。一个真正值得信任的政府,不是让人民害怕被监控,而是让人民相信自己能够得到保护。遗憾的是,在今天的中国,越来越多的人感受到的是被监控,而不是被保护。

编辑:周志刚 校对:冯仍 翻译:戈冰

When Cameras Are Everywhere, Why Are There Still So Many Missing Children?

Author: Yang Dapeng

Abstract: This article discusses the reasons behind the widespread deployment of cameras in China. The frequent occurrence of missing infant cases is sufficient to demonstrate that installing cameras is not for protecting the people, but for control and exploitation.

Over the years, the Chinese government has invested massive amounts of fiscal funds into constructing the so-called “Skynet Project” and “Sharp Eyes Project,” with hundreds of millions of cameras blanketing urban streets, stations, shopping malls, residential communities, schools, and rural intersections. Official state media continuously propagandizes this as the world’s most advanced social governance system, claiming it can achieve comprehensive perception, precise management, and real-time monitoring of society. However, a sharp and unavoidable question is always placed before the public: why is it that in such a country where cameras are everywhere, facial recognition technology is highly advanced, and personal information is almost comprehensively collected, cases of child disappearances, human trafficking, and long-unsolved crimes still continuously emerge? If an ordinary citizen runs a red light, cameras can swiftly identify their identity; if a car commits a traffic violation, the system can immediately lock onto the vehicle owner; if someone posts sensitive speech on the internet, the relevant content can even be deleted within a short period, and the publisher may also receive attention from relevant authorities. Why then, after a living, breathing child goes missing, is there frequently no result for many years?

This is no longer merely a technical issue, but a question involving the operational logic of power and government accountability. The Chinese government has long emphasized that “maintaining stability overrides everything.” According to public data, the scale of funds invested annually into the stability maintenance and surveillance systems is extremely massive. From the network of cameras blanketing the entire country to big data analysis platforms; from facial recognition systems to mobile phone positioning and information tracking, every single move of ordinary citizens seems to be under strict surveillance. However, more and more people are beginning to realize that the primary function of this colossal surveillance system does not seem to be protecting the lives and safety of ordinary people, but rather maintaining power’s control over society. When citizens petition the government, the surveillance system can swiftly detect them; when dissidents organize activities, the surveillance system can swiftly lock onto them; when rights defense activists express critical opinions, the surveillance system can likewise play a role; when the government considers certain voices to be “unstable,” the relevant personnel may even be summoned for a talk in advance or have their movements restricted.

However, when some families look for their missing children, what they face is frequently prolonged waiting, limited information, and endless despair. Many parents of missing children look for their children for decades as if it were a single day. They travel across the entire country, exhaust their savings, lose their jobs, and even cause their families to break apart. Some families eventually find their children back, but more than a decade or even decades have already passed; still more families, up until today, have yet to receive any clear answer. What is most disturbing is not merely the cases themselves, but the opacity and lack of accountability throughout the entire process. The public does not know the investigation progress; the public does not know the case details; the public does not know whether the relevant responsible persons have been held accountable; the public does not know why the cases have had no results for a long time; the public does not even know where those missing children have actually gone. In an environment where information is strictly controlled, various speculations and suspicions will naturally and continuously breed. Some suspect that human trafficking networks have existed for a long time yet have not been thoroughly cracked down upon; some suspect that local protectionism hinders case investigations; some suspect that certain chains of interest have existed for a long time while lacking effective supervision.

Regardless of whether these speculations are accurate, they all reflect the same reality: the public’s severe distrust of government credibility. Furthermore, this distrust does not arise out of thin air, but is gradually formed within a long-term environment of information blockades, a lack of transparency, and a lack of independent supervision. A truly responsible government should proactively disclose the truth, rather than letting the public search for answers amid speculation. A government that truly cares about the people should prioritize guaranteeing the life and safety of the people, rather than investing massive amounts of resources into the surveillance of the people. A truly people-centered society should not let the parents of missing children search in despair for decades, yet never receive a clear accounting.

Even more ironically, the Chinese government frequently uses “technological power” and “smart governance” as promotional slogans to showcase its advanced surveillance capabilities to the outside world. But for many ordinary families, what they see is a completely different picture: the government possesses the ability to identify every ordinary individual, yet cannot make them believe that their own children can receive effective protection; the government possesses a colossal data collection capability, yet cannot explain to the public the truth behind many major cases; the government possesses a powerful stability maintenance machine, yet cannot establish genuine social trust.

This contradiction exposes a fundamental problem: under a system that lacks supervision, checks, and balances, the development of technology does not necessarily serve civil rights, but is more likely to serve power itself. When power is unconstrained, surveillance technology is first and foremost utilized to maintain rule, rather than to guarantee citizen safety; when what the government cares about most is social control rather than social responsibility, no matter how advanced the technology is, it cannot solve the problems that the public cares about the most.

For me, this phenomenon has caused me to begin re-examining the way Chinese society operates. I have gradually come to realize that a system lacking independent supervision, lacking freedom of the press, and lacking public accountability mechanisms, even if it possesses the most advanced technology, can never truly guarantee the rights of ordinary people. This is because the problem has never been a lag in technology, but rather a lack of constraint on power. What is most important for a society is not how many cameras it possesses, but whether it respects the value of human life; it is not how many people it can surveil, but whether it is willing to be responsible to the people; it is not how much data it can collect, but whether it is willing to accept public supervision.

When cameras are everywhere, yet there are still countless families who cannot find their children, the people naturally have the right to raise questions. Furthermore, when these questions struggle to receive a public response, when the voices of criticism are suppressed, and when the people pursuing the truth are viewed as “those who create problems” rather than “those who look for answers,” this silence itself has already become a part of the institutional problem. A truly trustworthy government does not make the people fear being surveilled, but makes the people believe that they can receive protection. Regrettably, in today’s China, what more and more people experience is being surveilled, rather than being protected.

Editor: Zhou Zhigang Proofreader: Feng Reng Translator: Ge Bing

极权主义现象之二:人的潜力未能开发使用

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作者:张兴贵

极权主义以“整体高于个体”“历史必然性高于个人意志”为元叙事,通过垄断现实解释权、解构自主主体性、重建全控社会结构,将人从目的性存在降格为工具。极权主义像一张无形的巨网,以国家或领袖的名义,垄断真理、控制思想、统一行动,悄无声息地笼罩在每一个人的灵魂之上,最终把鲜活的个体变成可替换的螺丝钉。在这样的体制下,人的潜力——那本应如星辰般璀璨的创造力、批判力与自我实现的能力,被系统性地压制、扭曲甚至扼杀。

首先,极权主义通过思想控制切断了潜力释放的源头。极权国家往往建立严密的意识形态机器,从学校到媒体,从家庭到职场,一切信息都必须服务于官方叙事。孩子从小被教导“只有一种正确思想”,质疑成为原罪,独立思考被视为危险。想象一下,当爱因斯坦式的好奇心被贴上“资产阶级腐朽”的标签,当乔布斯式的创新被斥为“个人主义冒头”,当无数年轻人把毕生精力用于背诵教条而非探索未知,人类的智力宝藏还有多少能被开采?历史早已给出答案:在斯大林时期的苏联,李森科伪科学横行,遗传学被禁止,农业灾难不断;在“文化大革命”中的中国,知识分子被打倒,大学停课,十年浩劫让整整一代人的潜力化为乌有。思想的牢笼,比任何物质枷锁都更牢固,它让天才变成庸人。

其次,极权主义通过恐惧与监视摧毁了潜力释放的勇气。极权统治的核心是“原子化”个体,每个人都生活在相互监视、随时可能被举报的恐惧之中。在这样的环境下,冒险、创新、表达真实自我都成了高风险行为。谁敢提出不同意见?谁敢挑战权威?谁敢在实验中承认失败?结果是普遍的“表演型人格”——表面忠诚,内心麻木;公开服从,私下消极。心理学研究表明,内在动机(兴趣、胜任、关系)是潜力释放的燃料,而外在高压则引发“习得性无助”。人的潜力需要安全感、需要试错空间、需要失败的权利,而极权主义恰恰剥夺了这一切。当每一次创新都可能被解读为“政治不正确”,当失败不再是学习机会而是政治污点时,个体就会主动降低抱负水平,转向“防御性生存策略”。它培养的不是开拓者,而是生存者;不是创造者,而是顺从者。

再次,极权主义通过资源垄断和机会封闭堵死了潜力释放的通道。在自由社会,一个人无论出身如何,只要足够努力,就有可能通过市场、教育和个人努力实现阶层流动,释放潜力。但在极权体制下,资源高度集中于权力核心,机会分配取决于政治忠诚而非能力与贡献。“关系”取代“能力”,“站队”取代“实力”。大量人才被埋没在基层、农场,而那些善于逢迎、毫无创见的人却占据高位。这种逆向淘汰机制,像一台巨大的绞肉机,把社会的活力一点点榨干。经济学家曾指出,极权国家的长期增长往往依赖粗放型资源投入和人口红利,一旦这些红利耗尽,创新乏力就会暴露无遗。反观开放社会,美国硅谷聚集了全球天才,中国改革开放后的市场活力也曾让无数草根实现梦想,这些都证明:只有当个体拥有选择权、流动权和产权保护时,潜力才会如泉水般喷涌。

最后,极权主义扭曲了人性的内在驱动力。马斯洛需求层次理论告诉我们,自我实现处于金字塔顶端,需要底层的安全、尊重与归属作为基础。而极权主义恰恰颠倒了这一切:它把“对领袖的忠诚”置于一切之上,把个体价值贬低为“螺丝钉”。极权主义在资源配置上的机制是“忠诚筛选取代能力竞争”。在市场与法治社会,价格信号、契约自由与产权保护构成“发现程序”,让潜力较高者获得更多资源,形成正向循环。而在极权体制下,分配权高度集中于官僚体系,筛选标准是“政治可靠度”。这造成双重扭曲:一是“逆向淘汰”:勇于创新、独立思考者因“风险高”而被边缘化;善于表演忠诚、规避责任者反而占据关键节点。二是“信号扭曲”:个体不再投资于真实能力建设,而是投资于“展示忠诚”的信号博弈。大量人力资本被浪费在内耗式政治学习、无效会议和虚假绩效上。当一个人把毕生精力用于证明自己“政治正确”而非追求真理,当他把幸福定义为“被组织认可”而非内心满足,他的潜力就已经被异化。鲁迅若活在言论铁幕下,或许只能写些应景的颂歌。天才尚且如此,普通人又怎能例外?

极权主义看似能“集中力量办大事”,但它办成的“大”事,往往服务于权力自我维系,而非人类潜力的普遍绽放。它在短期内可能制造动员奇迹,却在长期付出创造力枯竭、社会僵化与道德退化的代价。无数案例证明:当人被当作螺丝钉拧紧时,机器本身也终将生锈,最终是政权的合法性危机与历史性失败。当被压抑的潜力积累到临界点,或外部竞争压力增大时,系统要么通过剧烈崩溃释放,要么被迫有限开放。但代价已经付出:一代甚至几代人的生命潜能在沉默中耗尽,文明之火黯淡。

极权主义对人的潜力的扼杀,不是抽象的理论,而是无数个体命运的悲剧。真正的强大,从来不是靠控制人,而是靠解放人。唯有当每一个人都能自由地思想、勇敢地创造、真实地联结,文明之火才能代代相传。

编辑:冯仍 校对:冯仍 翻译:戈冰

The Totalitarian Phenomenon II: The Failure to Develop and Utilize Human Potential

Author: Zhang Xinggui

With the meta-narratives of “the collective above the individual” and “historical necessity above individual will,” totalitarianism degrades human beings from purposeful existences into mere tools by monopolizing the right to interpret reality, deconstructing autonomous subjectivity, and reconstructing an all-controlling social structure. Like an invisible, colossal net, totalitarianism, in the name of the state or the leader, monopolizes truth, controls thought, and unifies action, quietly enveloping the soul of every individual, and ultimately transforming vibrant individuals into replaceable screws. Under such a system, human potential—that capability for creativity, critical thinking, and self-actualization which ought to be as brilliant as the stars—is systematically suppressed, distorted, and even strangled.

First, totalitarianism cuts off the source of potential release through mind control. Totalitarian states often establish a tight ideological apparatus, where from schools to the media, and from families to workplaces, all information must serve the official narrative. From childhood, children are taught that “there is only one correct thought,” where questioning becomes a cardinal sin and independent thinking is viewed as dangerous. Imagine, when curiosity of the Einstein variety is labeled as “bourgeois decadence,” when innovation of the Jobs variety is denounced as “the rearing of individualism,” and when countless young people devote their life’s energy to memorizing dogmas rather than exploring the unknown, how much of humanity’s intellectual treasure can still be mined? History has long since provided the answer: in the Soviet Union during the Stalin era, the pseudoscience of Lysenko ran rampant, genetics was banned, and agricultural disasters occurred continuously; in China during the “Cultural Revolution,” intellectuals were overthrown, universities suspended classes, and a decade of catastrophe caused the potential of an entire generation to vanish into thin air. The prison of the mind is more secure than any material shackle; it turns geniuses into mediocrities.

Second, totalitarianism destroys the courage to release potential through fear and surveillance. The core of totalitarian rule is the “atomization” of individuals, where everyone lives in the fear of mutual surveillance and the constant possibility of being reported. In such an environment, risk-taking, innovation, and expressing the true self all become high-risk behaviors. Who dares to put forward a different opinion? Who dares to challenge authority? Who dares to admit failure in an experiment? The result is a pervasive “performative personality”—surface loyalty masking inner numbness, and public obedience covering private passivity. Psychological research indicates that intrinsic motivation (interest, competence, relatedness) is the fuel for releasing potential, whereas external high pressure triggers “learned helplessness.” Human potential requires a sense of security, room for trial and error, and the right to fail, yet totalitarianism deprives individuals of precisely all of these. When every instance of innovation can be interpreted as “politically incorrect,” and when failure is no longer a learning opportunity but a political stain, individuals will proactively lower their level of aspiration and pivot toward “defensive survival strategies.” It breeds not pioneers, but survivors; not creators, but conformists.

Third, totalitarianism blocks the channels for releasing potential through resource monopolization and the closure of opportunities. In a free society, regardless of one’s background, as long as an individual works hard enough, it is possible to achieve social mobility and unleash potential through the market, education, and personal effort. Under a totalitarian system, however, resources are highly concentrated within the core of power, and the distribution of opportunities depends on political loyalty rather than capability and contribution. “Connections” replace “ability,” and “lining up on the correct political side” replaces “merit.” A vast amount of talent is buried at the grassroots level and on farms, while those who are adept at sycophancy and utterly devoid of originality occupy high positions. This mechanism of adverse selection operates like a massive meat grinder, squeezing the vitality out of society bit by bit. Economists have pointed out that the long-term growth of totalitarian states often relies on extensive resource inputs and demographic dividends; once these dividends are exhausted, the lack of innovation is fully exposed. In contrast, in an open society, Silicon Valley in the United States gathers global geniuses, and the market vitality of China after the Reform and Opening-up period once allowed countless grassroots individuals to realize their dreams. All of this proves that potential will gush forth like a spring only when individuals possess the right to choose, the right to mobility, and the protection of property rights.

Fourth, totalitarianism distorts the internal driving force of human nature. Maslow’s hierarchy of needs tells us that self-actualization sits at the apex of the pyramid, requiring foundational security, respect, and belonging at the bottom. Totalitarianism upends exactly all of this: it places “loyalty to the leader” above everything else and devalues individual worth to that of a “screw.” The mechanism of totalitarianism in resource allocation is “loyalty screening replacing capability competition.” In a market and rule-of-law society, price signals, freedom of contract, and the protection of property rights constitute a “discovery process,” allowing those with higher potential to obtain more resources and forming a positive cycle. Under a totalitarian system, however, the power of distribution is highly concentrated within the bureaucratic apparatus, and the screening criterion is “political reliability.” This causes a double distortion: first, “adverse selection,” where those courageous enough to innovate and think independently are marginalized due to “high risk,” while those adept at performing loyalty and evading responsibility instead occupy pivotal nodes; second, “signal distortion,” where individuals no longer invest in building real capabilities but instead invest in the signaling game of “displaying loyalty.” Massive human capital is wasted on self-consuming political study, ineffective meetings, and fake performance metrics. When a person devotes their life’s energy to proving their “political correctness” rather than pursuing truth, and when they define happiness as “being recognized by the organization” rather than inner fulfillment, their potential has already been alienated. If Lu Xun had lived under an iron curtain of speech, he might have only been able to write occasional songs of praise fitting the times. If this is true for a genius, how can ordinary people be an exception?

Totalitarianism seemingly can “concentrate forces to accomplish big things,” but the “big” things it accomplishes often serve the self-preservation of power rather than the universal blossoming of human potential. It may create miracles of mobilization in the short term, but over the long term, it pays the price of exhausted creativity, social ossification, and moral degradation. Countless cases prove that when humans are tightened down as screws, the machine itself will eventually rust, ultimately resulting in a crisis of regime legitimacy and historical failure. When suppressed potential accumulates to a critical point, or when external competitive pressure increases, the system will either release it through a violent collapse or be forced to open up limitedly. But the price has already been paid: the life potential of one or even several generations is exhausted in silence, and the fire of civilization grows dim.

The throttling of human potential by totalitarianism is not an abstract theory, but a tragedy in the fates of countless individuals. True strength never relies on controlling people, but on liberating them. Only when every individual can freely think, courageously create, and authentically connect can the fire of civilization be passed down from generation to generation.

Editor: Feng Reng Proofreader: Feng Reng Translator: Ge Bing

中国安全事故问责的刑事化升级

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作者:张兴贵        

近两年来,中国每逢重大安全事故,当局的处理逻辑发生根本性转变:不再满足于撤职、降级等行政惩戒,而是迅速启动刑事程序,将相关官员直接逮捕、起诉、投入牢房。这一变化远非简单的“法治进步”,而是典型的政治罪名。在高度强调政治忠诚与意识形态效忠的全能主义体制下,官员被要求对辖区内一切事务承担无限的“全面政治责任”。许多重大事故被赋予更强烈的政治责任色彩,解读为对“两个维护”的背离,最终以牢狱之灾作为终极惩罚。这一升级的根源,深刻嵌入当前中国经济下行、社会矛盾积累的结构性困境之中。

首先是经济下行的硬约束。增长放缓、企业利润微薄、就业压力山大,资本天然趋向压缩安全、环保等“非生产性”投入,事故概率系统性上升。企业主与地方官员在保就业、保增长的KPI重压下,默契地游走于监管红线。

其次是民间愤怒情绪的暗涌。收入预期下滑、阶层固化、青年失业、房地产余震等多重因素叠加,公众对“权贵”与“体制”的不满持续发酵。安全事故因直接涉及生命,成为最易引爆舆情的导火索。当局急需一个可见、可控的“泄愤口”:抓几个官员判重刑,既能迅速转移视线、平息众怒,又能展示“为民除害”的强硬姿态。这种“表演性司法”在网络放大镜下效果显著,成为低成本、高回报的维稳技术。

第三是体制内在逻辑的必然。全能主义要求党对社会实施全面控制,要求官员无限连带责任。过去还能用行政处分缓冲,如今在“刀刃向内”“自我革命”的高压下,缓冲空间被压缩。事故不再是技术或管理问题,而是政治站位问题。这种无限责任制本质上是忠诚测试器,也是恐惧放大器。

最直接、最尖锐的后果是官员集体“战战兢兢、普遍躺平”。在“一出事就坐牢”的达摩克利斯之剑下,理性人唯一的最优策略就是:不决策、不担责、不作为。层层加码、形式主义、推诿扯皮成为新常态;宁可让项目烂尾、让问题拖延,也不愿留下任何书面痕迹或决策记录。高素质、专业化人才加速逃离高风险实务岗位,官僚体系快速平庸化、老龄化。治理能力不是在进步,而是在悄然退化。

这一躺平浪潮直接反噬经济:营商环境恶化、政策落地扭曲、企业信心进一步崩溃,经济下行加剧。企业为求生存,安全投入继续压缩,隐患积累,事故频率和烈度反而上升。当局则只能以更严厉的刑事打击回应“失职渎职”,从而形成经典的恶性闭环:泄愤式重刑导致官员恐惧躺平, 进一步导致事故增多,形成更严厉问责。体制变得空前刚性与冷酷,官员从“父母官”异化为另一种“被管控对象”,与普通民众一同置于自上而下的高压网格之中。民众面对的是经济生存压力,官员面对的是牢狱政治风险。表面权力不对等,实质上都丧失了基本的安全感与确定性,官民在“恐惧”这一维度上实现了某种畸形“平等”。

这种模式并不陌生,传统王朝晚期常用“杀贪官”来平息民愤,却往往掩盖了土地兼并、财政崩溃等结构性矛盾,最终加速王朝更迭。短期内,这种治理或许能制造“强势”假象,压制部分舆情。但长期看,公众会逐渐发现,抓再多官员,事故根源(经济增长模式、监管体制、激励机制)并未解决。  

真正的出路不在于更狠的刑罚,而在于能否重建容错机制、厘清政治责任与行政责任边界、让专业回归专业、让法治回归法治。否则,恶性循环只会继续深化,直至某一个临界点。历史最终由实践书写,它冷酷、客观,且从不缺席。

 编辑:钟然      校对:冯仍 翻译:沈美花

       

The Escalation of Criminalization in Accountability for Safety Accidents in China

Author:Zhang Xinggui

Abstract: Accountability for major safety accidents in China is increasingly leaning toward criminalization and politicization. Officials face higher risks in performing their duties, their tendency to avoid responsibility is intensifying, and governance capacity as well as economic vitality are being affected. This may form a vicious cycle where harsh accountability and frequent accidents mutually reinforce each other.

In the past two years, whenever a major safety accident occurs in China, a fundamental shift has taken place in the authorities’ logic of handling it: they are no longer satisfied with administrative punishments such as dismissal and demotion, but instead swiftly initiate criminal procedures to directly arrest, prosecute, and throw the relevant officials into prison. This change is far from a simple “progress in the rule of law”; rather, it involves typical political charges. Under an omnipotent system that highly emphasizes political loyalty and ideological allegiance, officials are required to bear unlimited “comprehensive political responsibility” for all matters within their jurisdictions. Many major accidents are endowed with a stronger color of political responsibility and interpreted as a departure from the “Two Upholds,” with imprisonment ultimately serving as the final punishment. The root cause of this escalation is deeply embedded in the structural dilemma of China’s current economic downturn and the accumulation of social contradictions.

First is the hard constraint of the economic downturn. With slowing growth, meager corporate profits, and immense employment pressure, capital naturally tends to compress “non-productive” investments such as safety and environmental protection, leading to a systematic rise in the probability of accidents. Under the heavy pressure of KPIs to protect employment and ensure growth, business owners and local officials tacitly navigate along the regulatory red lines.

Secondly, there is an undercurrent of public anger. With multiple factors overlapping—such as declining income expectations, class solidification, youth unemployment, and the aftershocks of the real estate crisis—public dissatisfaction with the “elites” and the “system” continues to ferment. Because safety accidents directly involve human lives, they have become the fuses most likely to ignite public opinion. The authorities are in urgent need of a visible and controllable “outlet for public anger”: arresting a few officials and handing down severe sentences can quickly divert attention and appease public wrath, while also demonstrating a tough posture of “eliminating evils for the people.” Under the magnifying glass of the internet, this “performative justice” yields significant results, becoming a low-cost, high-return technique for maintaining social stability.

Thirdly, it is an inevitable outcome of the internal logic of the system. Omnipotence requires the Party to exercise comprehensive control over society and demands that officials bear unlimited joint and several liability. In the past, administrative sanctions could serve as a buffer; today, however, under the high pressure of “turning the blade inward” and “self-revolution,” the buffering space has been severely compressed. Accidents are no longer treated as technical or managerial problems, but as matters of political standing. This system of unlimited liability is, in essence, both a loyalty tester and a fear amplifier.

The most direct and sharpest consequence is that officials collectively become “trembling with fear and universally flat-lying (lying flat).” Under the Sword of Damocles where “any accident leads to prison,” the sole optimal strategy for a rational person is: no decision-making, no assumption of responsibility, and no action. Layer-by-layer amplification, formalism, and passing the buck have become the new normal. Officials would rather let projects become unfinished (lanwei) and let problems drag on than leave any written trails or decision records. High-quality and professional talents are accelerating their escape from high-risk practical positions, causing the bureaucratic system to rapidly become mediocre and aging. Governance capacity is not progressing; rather, it is quietly degenerating.

This wave of “lying flat” directly backfires on the economy: the business environment deteriorates, policy implementation is distorted, corporate confidence further collapses, and the economic downturn worsens. To survive, enterprises continue to compress their safety investments, hidden dangers accumulate, and the frequency and severity of accidents rise instead. The authorities, in turn, can only respond to “dereliction of duty” with harsher criminal crackdowns, thereby forming a classic vicious loop: anger-venting severe punishments lead to officials “lying flat” out of fear, which further leads to an increase in accidents, resulting in even harsher accountability. The system becomes unprecedentedly rigid and cold. Officials are alienated from being “parental local officials” (fumuzuan) into another type of “controlled object,” placed alongside ordinary people within a top-down, high-pressure grid system. Citizens face the pressure of economic survival, while officials face the political risk of imprisonment. Despite the superficial asymmetry of power, in reality, both sides have lost basic feelings of security and certainty. In the dimension of “fear,” officials and the public have achieved a somewhat distorted “equality.”

This model is not unfamiliar; late periods of traditional dynasties frequently used the “execution of corrupt officials” to appease public anger, which often concealed structural contradictions such as land annexation and financial collapse, ultimately accelerating dynastic changes. In the short term, this style of governance might create an illusion of “strength” and suppress certain public opinions.

In the long run, however, the public will gradually realize that no matter how many officials are arrested, the root causes of the accidents (the economic growth model, the regulatory system, and the incentive mechanisms) remain unresolved.

The real way out lies not in harsher punishments, but in whether a fault-tolerance mechanism can be rebuilt, whether the boundaries between political and administrative responsibilities can be clarified, and whether professionalism can return to professionalism and the rule of law back to the rule of law. Otherwise, the vicious cycle will only continue to deepen until a certain critical point is reached. History is ultimately written by practice; it is cold, objective, and never absent.

Editor: Zhong Ran

Proofreader: Feng Reng

Translator: Shen Meihua

看不见的枷锁

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作者:钱钰琳    

很多人认为,随着时代的发展,中国女性的地位已经获得了极大提高。法律规定男女平等,女性可以接受教育、参加工作、参与社会生活。然而,当我回顾自己在中国的成长经历以及后来在海南海口一家医院担任护士期间的所见所闻时,我越来越清楚地认识到,许多针对女性的歧视和不公并没有消失,而是以更加隐蔽的方式持续存在着。

我出生并成长于中国。从小到大,我经常听到“男孩是传宗接代的”“女孩迟早是别人家的人”之类的话。虽然这些话听起来像是老一辈人的观念,但它们实际上仍然影响着许多家庭对于男女价值的判断。

后来,我在海南海口一家医院担任护士。在医院工作期间,我接触过许多来自不同地区、不同家庭背景的女性患者。让我印象最深刻的,并不是疾病本身,而是许多女性在面对家庭和社会压力时表现出的无奈。

一次深夜值班,一名三十多岁的女性被送进急诊室。她穿着一件已经被撕破的睡衣,左脸肿得很高,嘴角还残留着血迹。陪她来的邻居告诉我们,她是被丈夫打伤的。处理伤口时,我轻声问她发生了什么,她只是低着头,一句话也不说。直到后来,她才断断续续地告诉我们,丈夫喝酒后经常动手,这已经不是第一次了。当医生建议她报警时,她的眼泪一下子流了下来。她紧紧攥着病历本,小声说:“如果我报警,他出来以后会打得更厉害。孩子还在上小学,我没有工作,也没有地方去。”那天晚上,她在观察室里坐了很久,天快亮时才离开。几天后复诊时,她依然和丈夫生活在一起。

类似的情况并非个例。在医院工作期间,我曾见过多名因家庭暴力受伤的女性。有一位年轻母亲因为被丈夫推下楼梯导致手臂骨折,却对外声称是自己“不小心摔倒”;还有一位中年女性长期遭受丈夫辱骂和殴打,来医院时总是神情紧张,稍微听到大一点的声音就会下意识地缩起肩膀。她们中的许多人并非不知道自己受到了伤害,而是不知道离开之后该如何生活。

除了家庭暴力问题,我还看到许多女性在生育问题上承受着巨大的压力。我记得一位怀孕七个月的孕妇来做产检。检查结束后,她婆婆立刻把我拉到一旁,小声问:“能不能看出来是男孩还是女孩?”当我告诉她医院不能透露胎儿性别时,她明显露出了失望的神情。那位孕妇站在旁边,尴尬地低着头,一句话也没有说。后来几次产检,她都是一个人来的。一次抽血时,她突然对我说:“如果这胎还是女孩,我婆婆肯定又要闹。”说这句话时,她勉强笑了笑,但眼圈已经红了。她告诉我,自己已经有一个女儿,家里人一直希望她再生个儿子。怀孕本该是一件值得期待的事情,但在她身上,我看到的更多是焦虑和压力。还有一位产妇刚生下第二个女儿。孩子出生后,她丈夫站在病房门口沉默不语,婆婆则不停叹气,甚至当着产妇的面说:“怎么又是个女孩。”那位刚经历生产的母亲躺在病床上,眼泪顺着脸颊流下来。那一刻让我深刻感受到,在一些家庭里,女性不仅要承受生育的痛苦,还要承担来自传统观念的无形审判。

近年来发生的“铁链女”事件,更让外界看到了中国社会中长期存在而又被忽视的女性权利问题。一名妇女被铁链锁在破旧房屋内,多次生育子女的画面震惊全国。视频中,她衣衫单薄,站在寒冷的冬天里,脖子上拴着铁链,眼神麻木而空洞。公众不仅震惊于事件本身,更震惊于这样的悲剧为何能够持续多年而没有得到及时制止。

然而,比个案更值得担忧的是,当越来越多女性试图争取自身权利时,她们往往面临来自现实环境的巨大阻力。近年来,一些关注反家庭暴力、反性骚扰以及女性平等权利的活动人士遭到约谈、监控或者限制活动。网络上关于女性权益的话题经常受到限制,相关讨论有时会被删除或降温处理。一些为女性发声的人甚至成为被重点关注的对象。

这种现象让我逐渐意识到,中国女性所面对的问题不仅仅来自传统观念,更来自于缺乏独立监督和有效救济机制的现实环境。当女性受到伤害时,她们往往难以获得充分保护;当女性试图发声时,她们又可能面临新的压力。

作为一名曾经在中国医疗系统工作的女性,我看到过太多沉默和隐忍。我看到许多女性在家庭暴力面前选择沉默;看到许多女性在重男轻女观念面前被迫妥协;也看到许多女性即使遭受不公待遇,仍然不敢公开表达自己的不满。

这些经历至今仍留在我的记忆里。那些低着头不敢说话的患者,那些在病房里偷偷抹眼泪的母亲,那些明明受了伤却坚持说“没事”的女性,让我明白许多问题并不是个别现象,而是长期存在于社会中的结构性困境。

正因如此,我越来越关注女性权利问题。我认为,一个社会是否真正文明,不是看法律文件上写了什么,而是看那些最弱势的人是否真正受到保护。遗憾的是,在今天的中国,许多女性依然生活在看不见的枷锁之中。

编辑:胡丽莉  校对:冯仍 翻译:沈美花

Invisible Shackles

Author: Qian Yulin

Abstract: Some women in China still face issues such as domestic violence, a preference for sons over daughters, and reproductive pressure. Influenced by traditional concepts and the reality of their environment, they encounter difficulties in defending their rights and making their voices heard. The protection of women’s rights and interests still faces challenges.

Many people believe that with the development of the times, the status of women in China has been greatly improved. The law stipulates equality between men and women, and women can receive education, join the workforce, and participate in social life. However, when I look back at my experience growing up in China and what I later saw and heard while working as a nurse at a hospital in Haikou, Hainan, I realize more and more clearly that many forms of discrimination and injustice against women have not disappeared, but instead continue to exist in more hidden ways.

I was born and raised in China. Growing up, I often heard phrases like “boys carry on the family line” and “girls will sooner or later belong to someone else’s family.” Although these words sound like the notions of the older generation, they actually still influence many families’ judgment regarding the value of men and women.

Later, I worked as a nurse in a hospital in Haikou, Hainan. During my time working at the hospital, I came into contact with many female patients from different regions and family backgrounds. What impressed me most deeply was not the illnesses themselves, but the helplessness shown by many women when facing family and social pressures.

During a late-night shift, a woman in her thirties was brought into the emergency room. She was wearing a torn nightgown, her left cheek was severely swollen, and there were still traces of blood on the corner of her mouth. The neighbor who accompanied her told us she had been beaten and injured by her husband. While treating her wounds, I softly asked her what happened, but she just kept her head down and didn’t say a word. It was only later that she intermittently told us her husband frequently hit her after drinking, and this was not the first time. When the doctor suggested she report it to the police, her tears streamed down instantly. Clutching her medical record book tightly, she whispered, “If I report it to the police, he will beat me even harder after he comes out. The child is still in elementary school, I don’t have a job, and I have nowhere to go.” That night, she sat in the observation room for a long time and only left when dawn was about to break. When she returned for a follow-up visit a few days later, she was still living with her husband.

Similar situations are by no means isolated cases. During my time working at the hospital, I saw multiple women injured due to domestic violence. One young mother suffered an arm fracture because her husband pushed her down the stairs, yet she claimed to the outside world that she had “accidentally fallen.” Another middle-aged woman had long endured verbal abuse and beatings from her husband; whenever she came to the hospital, she always looked tense and would subconsciously flinch her shoulders at the slightest loud noise. Many of them are not unaware that they are being harmed, but rather they do not know how to live after leaving.

Apart from the issue of domestic violence, I also saw many women bearing immense pressure regarding childbirth. I remember a pregnant woman who was seven months along coming for a prenatal check-up. After the examination, her mother-in-law immediately pulled me aside and whispered, “Can you tell if it’s a boy or a girl?” When I told her that the hospital is not allowed to disclose the gender of the fetus, a look of disappointment clearly appeared on her face. The pregnant woman stood nearby, lowering her head in embarrassment, without saying a word. For the next few prenatal visits, she came alone. During a blood draw, she suddenly said to me, “If this baby is another girl, my mother-in-law will definitely make a scene again.” As she said this, she forced a smile, but her eyes were already red. She told me she already had a daughter, and her family had always hoped she would give birth to a son. Pregnancy should have been something to look forward to, but in her, I saw mostly anxiety and pressure. There was also a maternal patient who had just given birth to her second daughter. After the baby was born, her husband stood at the door of the ward in silence, while the mother-in-law kept sighing, even saying right in front of the mother, “How is it another girl?” The mother, who had just gone through childbirth, lay on the hospital bed, tears flowing down her cheeks. That moment made me deeply feel that in some families, women not only have to endure the pain of childbirth but also have to bear the invisible judgment of traditional concepts.

The “Chained Woman” incident that occurred in recent years has further exposed to the outside world the long-standing yet neglected issue of women’s rights in Chinese society. The footage of a woman locked with an iron chain inside a dilapidated house, having given birth to multiple children, shocked the nation. In the video, she was thinly clad, standing in the cold winter with a chain fastened around her neck, her eyes numb and hollow. The public was not only shocked by the incident itself but even more shocked by how such a tragedy could persist for so many years without being promptly stopped.

However, what is more worrying than individual cases is that when more and more women attempt to strive for their own rights, they often face immense resistance from the reality of their environment. In recent years, some activists focusing on anti-domestic violence, anti-sexual harassment, and equal rights for women have been summoned for talks, monitored, or restricted in their activities. Topics regarding women’s rights on the internet are frequently restricted, and relevant discussions are sometimes deleted or de-escalated. Some people who speak out for women have even become targets of key surveillance.

This phenomenon made me gradually realize that the problems faced by Chinese women come not only from traditional concepts but also from a realistic environment that lacks independent oversight and effective relief mechanisms. When women are harmed, they often find it difficult to obtain adequate protection; when women attempt to speak out, they may face new pressures.

As a woman who once worked in the Chinese healthcare system, I have seen too much silence and forbearance. I have seen many women choose silence in the face of domestic violence; seen many women forced to compromise before the concept of preferring sons over daughters; and seen many women who, even when suffering unfair treatment, still dare not publicly express their dissatisfaction.

These experiences still remain in my memory to this day. Those patients who lowered their heads and dared not speak, those mothers who secretly wiped away tears in the wards, and those women who were clearly injured but insisted they were “fine” made me understand that many issues are not isolated phenomena, but structural dilemmas that have long existed in society.

Because of this, I pay more and more attention to the issue of women’s rights. I believe that whether a society is truly civilized depends not on what is written in legal documents, but on whether the most vulnerable people are truly protected. Regrettably, in today’s China, many women still live within invisible shackles.

Editor: Hu Lili

Proofreader: Feng Reng

Translator: Shen Meihua

让我们记住“娄烨”这个名字

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达知而闻天下,达善而闻己身,今天我们聊聊禁片导演娄烨。

前不久,中国导演娄烨执导与讲述武汉疫情的影片《一部未完成的电影》,获得台湾金马奖最高奖项——最佳剧情片奖,导演娄烨获得最佳导演奖。 此前的2024法国戛纳电影节上,娄烨的这部再现“武汉封城”的新作也入围了特别展映单元;与此同时,这部影片也再次在中国获得被封杀的“殊荣”。  娄烨表示,他本不在意中国国内的市场,看来他从一开始就做好了在国内被封杀的心理准备。他宁可放弃巨大的国内市场,也要将这部良心之作奉献出来,让全球观众了解中共在疫情期间,如何粗暴施政,使人们陷入无奈与悲惨的生活情景。  据报道,在戛纳电影节的现场,影片放映结束后,有人大喊:“娄烨,你是中国最伟大的导演!”一位现场观众说,到后半程,影院各处都传来啜泣,后排的观众说,每个人都在哭自己⋯⋯,“这是我心目中这十年中国最伟大的电影”

一位居住在美国的前中国影评人赵亮说,这是一部自杀性电影,娄烨不可能再在国内发展了,他已经自绝于中国政府了。首先他拍这个疫情,对于中国政府来说是非常敏感的,是绝对不能碰的题材。中国政府现在已经把医院里所有跟疫情有关的档案,都销毁了,就好像这件事没有发生过一样;把封城的所有档案,和当时的所有记录在政府里也好,医院里也好,在基层组织也好,居委会也好——所有档案都销毁,你还拍部电影拿到国际上去放,你不找死吗?  他坦言非常佩服娄烨的勇气,娄烨的作品从才华来讲可能不是最好的,但是他确实是最有思想,最有叛逆精神的,在当下的第六代导演当中很不错。第五代导演就彻底玩完了,全部下跪,一塌糊涂。很有可能,娄烨看到了那个疫情档案销毁令后,更加觉得责无旁贷,要加紧完成这部“准纪录片”电影。    业内人士爆料说,政府要求,所有资料都不能留,电脑的也不能留,打疫苗记录要删除,核酸检测记录,和整个抗疫过程中,政府一些出洋相的东西,全部要删除销毁 。虽然这个毀令是内部文件,可是从政府不敢公开销毁令本身看,就透着他们的心虚和担心。  政府心虚是因为现实表明,疫情三年多,其一切所为都是那么可笑,打着“为人民生命安全着想”的旗号,肆意妄为:包括严格且频繁的核酸检测和无处不在的核酸要求;套在每个人身上的健康码;不打不让上班上学的强制疫苗注射;为实现清零各种罔顾百姓死活的封控政策。  然而,几乎耗尽医保费用的核酸检测和封控的结果,却是疫情非但没有被防控住,反而一直在此起彼伏。在2022年底,已经无法防控住,且白纸运动兴起的情况下,政府不得不选择全面放开,刹那间,国内超过90%的人员感染,死人遍地,火葬场爆满,政府却宣称抗疫取得了“胜利”。  既然认为抗疫取得了“胜利”,从逻辑上讲,就不应该删除与疫情有关的所有资料,毕竟这是自己“胜利”历史的见证,可现实中却再度给了自己一个响亮耳光,暗中下令将疫情数据全部销毁,这不就是间接承认所谓抗疫“胜利”,其实是“失败”吗?而这大概也是销毁令秘密下达,不在媒体公开的原因。  销毁令背后的诱因是什么?近年疫苗后遗症患者大量出现,甚至死亡,政府害怕被追究责任。疫情期间,政府强迫全国所有民众打疫苗,并一再保证疫苗是安全的,打了疫苗,就可以防止感染,防止重症,相信的结果是,打了几针疫苗的民众,不仅没有防止感染,而且很多人身体出现了其它问题。如肺结节、疱疹、癌症、猝死等,而且越来越多的人相信,这极大程度上与打疫苗有密切关系。  近日,众多疫苗受害者,向全国“两会”递交《呼吁建立“新冠疫苗伤害保障救助机制”倡议书》,和2656份受害者名单,希望政府出台相关政策、重视这些“听话”的不幸群体。可是就像“呼吁申请官员财产公开”一样,本来就不是真正代表人民的“两会”,怎么可能予以理睬呢?相反,全国各地卫生局,官方机构陆续开具“关于接种新冠疫苗后发生异常反应调查诊断申请不予受理”的答复通知书,明确了民众在接种新冠疫苗后,产生包括且不限于白血病、糖尿病、肺结节、心脑血管等疾病均与新冠疫苗接种无关。且民众在接种新冠疫苗的过程中,完全遵循,“知情、同意、自愿”三大基本原则,每个接种者都必须得为自己的接种决定承担责任和后果,与政府和卫生部门无关。对于同类的申请和诉求,未来一律不予受理。  明明是政府强迫或变相强迫的,却一定要说成是自觉自愿的,你不“自觉自愿”,就不能上学上班,这不就是强迫吗?甚至连强迫隔离,都说成是人们的自愿选择,你到哪儿说理去?  警察是人民警察,法院是人民法院,银行是人民银行,代表是人民代表,它用人民的名义强迫你,而你是人民的一份子,你就是自愿的,他们的逻辑就是这样简单。  如果再联系“关键人物接二连三离奇死亡”的消息,更是对其中的蹊跷充满疑问。大名鼎鼎的防疫领军人物吴尊友死了,享年60岁;北京科兴新冠疫苗之王曹晓斌死了,享年45岁;武汉大学病毒学家吴建国教授突发疾病死了,享年66岁;之前去世的还有新冠疫苗研究专家赵振东,享年53岁;曾兵,享年52岁;刘斌,享年37岁;还有核酸检验研究专家白晓卉,享年42岁。新冠疫苗研究专家接连去世,这是咋回事?大家心知肚明,这其中肯定有很多见不得人的秘密,只有死人才能保守秘密。  回到导演娄烨身上,这次娄烨的《一部未完成的电影》在国内被禁,那是注定的事件,会不会引致他终身被禁拍片?也完全有此可能。此前,他曾因某部电影性爱和政治尺度问题,而不过审;私自参加电影节被禁拍五年,他的电影,几乎拍一部就禁一部。不是被禁,就是在被禁的路上,娄烨也因此收获了大陆“禁片之王”的称号。正所谓:娄烨出品,必属禁品。他的电影除了给影迷存硬盘用,还四处拿奖,可以说,我国地下电影的军功章有他一半!娄烨也有几部侥幸过审的影片在内地上映,很多观众冲着娄烨的名气,纷纷走进影院支持票房,那部名气很响的《浮城谜事》,是娄烨导演的一部犯罪电影,故事的真相扑朔迷离,牵涉到的人物又多,但娄烨抽丝剥茧层层递进,不但把故事讲得精彩,而且探讨了,人性、爱情、欲望和社会等多个主题,引发了观众的深刻思考。娄烨另外一部描写盲人技师生活的《推拿》,也受到观众的欢迎,但是,由于他的电影瞄准的是底层小人物,而不是宏大叙事的所谓主流电影,所以影院给他的排片总是非常少,他的好电影很快就下架了。  可想而知,这样一个不追逐满屏正能量或战狼题材的导演,谁来给他投资呢?所以他注定贫穷,但有风骨的娄烨穷且益坚,当别的艺术家纷纷回避三年疫情时,他把镜头勇敢地对准了这个敏感题材,拍摄了这部“准纪录片”《一部未完成的电影》,这样有思想、有良知的中国电影导演,屈指可数了。(中国的那些第五代导演)大部分都选择妥协、听话,甚至同流合污了,你看看陈凯歌、张艺谋之流,不厌其烦地拍摄所谓抗美援朝的题材,就会明白他们的价值观是如何的丑陋。抗美援朝本来就是中共上了斯大林的老当,做出的错误决定,中共扶持的金家王朝,不但让朝鲜人民过着猪狗不如的日子,而且他们至今对中国也是恩将仇报,事到如今,不但不反思和忏悔当年的错误行为,还在一个劲地唱赞歌。 连人之为人的基本底线都不顾了。我看到过一个口述实录,说的是朝鲜军人这样处置偷渡者的:当着中国边防军人的面,用铁丝穿过偷渡者的锁骨,一个个串连起来,比对待牲口都不如,我们当年用牺牲无数军人的生命,来扶持这样的残暴政权,难道不可耻吗?今天还在正面歌颂所谓的抗美援朝,这不是反人类吗?陈凯歌张艺谋之流,难道不知道这些基本常识吗?他们完全是自甘堕落,有人强迫你拍这样的题材吗?你可以拒绝吗?我想没人强迫吧,你完全可以拒绝吧,你们不但不拒绝,还屁颠屁颠上赶着去拍,就为了有雄厚的资金等着你们,为了金钱,加上拍马的好处,你们连反人类的电影都敢拍,这样的“影品”,比起一身正气的娄烨,他们简直就是狗屎。别看陈凯歌张艺谋之流,在某些国内的电影颁奖典礼上,被捧为座上客,可是在人类文明史的长河里,他们的软骨症,一定会和文革时期,那些哈巴狗的命运一样,最终被人们所鄙视和唾弃。    历史是公正的,它不会因为他们曾经拍过几部好电影,而不再记录他们的劣迹。当娄烨这样的导演,在为中国人民的命运而呼号,却不得不面临终身禁拍时,陈凯歌张艺谋之流,却用反人类的电影在庆祝他们的盛宴,比较之下,娄烨的身影就显得异常伟岸,让我们记住“娄烨”这个名字!

编辑:周志刚 校对:冯仍 翻译:周敏

Let Us Remember the Name “Lou Ye”

Abstract: Starting from the director Lou Ye and his film An Unfinished Film, this article recounts the darkness during China’s pandemic lockdown period, and the courage of director Lou Ye—who is fundamentally different from the lackey nature of the likes of Chen Kaige and Zhang Yimou—in persisting to shoot realistic themes despite facing long-term censorship and bans.

Achieving knowledge to inform the world, achieving goodness to cultivate oneself. Today, let us talk about the banned film director, Lou Ye.

Not long ago, An Unfinished Film, directed by Chinese director Lou Ye and recounting the Wuhan pandemic, won the highest award at the Taiwan Golden Horse Awards—Best Feature Film, and Lou Ye won the Best Director award. Prior to this, at the 2024 Cannes Film Festival in France, this new work by Lou Ye, which reproduces the “Wuhan Lockdown,” was also selected for the Special Screening section; at the same time, this film once again obtained the “honor” of being banned in China.

Lou Ye stated that he did not care about the domestic market in China in the first place, and it seems he was psychologically prepared from the very beginning to be banned domestically. He would rather give up the massive domestic market to present this conscientious work, allowing global audiences to understand how the Chinese Communist Party enforced policies brutally during the pandemic, plunging people into helpless and tragic living situations.

According to reports, at the Cannes Film Festival venue, after the film screening ended, someone shouted loudly: “Lou Ye, you are China’s greatest director!” A member of the audience at the scene said that by the second half, sobbing could be heard from all parts of the theater, and audiences in the back rows said that everyone was crying for themselves… “This is the greatest Chinese film of the past decade in my heart.”

Zhao Liang, a former Chinese film critic currently living in the United States, said that this is a suicidal film, and it is impossible for Lou Ye to develop domestically anymore; he has already cut himself off from the Chinese government. First of all, his filming of this pandemic is extremely sensitive for the Chinese government and is a subject matter that absolutely cannot be touched. The Chinese government has now destroyed all archives related to the pandemic in hospitals, as if this event never happened; it has destroyed all archives of the lockdowns and all records at the time, whether in the government, in hospitals, or in grassroots organizations and neighborhood committees—all archives have been destroyed. For you to still shoot a movie and take it abroad to screen, aren’t you looking for death?

He frankly admitted that he deeply admires Lou Ye’s courage. In terms of talent, Lou Ye’s works might not be the best, but he is indeed the most thoughtful and possesses the most rebellious spirit, which is very good among the current Sixth Generation directors. The Fifth Generation directors are completely finished; they have all knelt down, a total mess. It is highly likely that after Lou Ye saw that pandemic archive destruction order, he felt even more duty-bound and hurried to complete this “quasi-documentary” film.

Insiders in the industry disclosed that the government requested that no materials be left behind, not even on computers; vaccination records were to be deleted, nucleic acid testing records, and some embarrassing things done by the government during the entire anti-pandemic process were all to be deleted and destroyed. Although this destruction order was an internal document, the fact that the government dares not make the destruction order itself public reveals their guilt and anxiety.

The government is guilty because reality shows that during the more than three years of the pandemic, everything it did was so ridiculous, acting willfully under the banner of “considering the safety of the people’s lives”: including strict and frequent nucleic acid testing and ubiquitous nucleic acid requirements; the health codes shackled onto everyone; forced vaccine injections without which one was not allowed to work or go to school; and various lockdown policies that disregarded the survival of the people in order to achieve dynamic clearing.

However, the result of the nucleic acid testing and lockdowns, which nearly exhausted medical insurance funds, was that instead of being controlled, the pandemic kept surging here and there. By the end of 2022, under circumstances where it could no longer be controlled and the White Paper Movement was rising, the government had no choice but to opt for a full reopening. In an instant, over 90% of the personnel nationwide were infected, dead bodies were everywhere, crematoriums were packed to capacity, yet the government claimed that the anti-pandemic fight had achieved “victory.”

Since it claimed that the anti-pandemic fight achieved “victory,” logically speaking, it should not delete all data related to the pandemic; after all, this is the testimony of its own “victorious” history. Yet in reality, it slapped its own face once again, secretly ordering the complete destruction of pandemic data. Doesn’t this indirectly admit that the so-called anti-pandemic “victory” was actually a “failure”? And this is probably the reason why the destruction order was issued secretly and not made public in the media.

What is the incentive behind the destruction order? In recent years, a large number of vaccine sequelae sufferers have appeared, and some have even died; the government is afraid of being held accountable. During the pandemic, the government forced all citizens across the country to get vaccinated and repeatedly guaranteed that the vaccines were safe—that getting vaccinated could prevent infection and prevent severe illness. The result of this trust was that citizens who received several doses of the vaccine not only failed to prevent infection, but many people also developed other problems in their bodies, such as pulmonary nodules, herpes, cancer, sudden death, etc., and more and more people believe that this is highly related to the vaccine injections.

Recently, numerous vaccine victims submitted the Proposal Calling for the Establishment of a “COVID-19 Vaccine Injury Relief and Protection Mechanism” along with a list of 2,656 victims to the National “Two Sessions,” hoping the government would introduce relevant policies and pay attention to these “obedient” and unfortunate groups. However, just like the “appeal to apply for the disclosure of officials’ property,” how could the “Two Sessions,” which do not truly represent the people in the first place, pay any attention? On the contrary, health bureaus and official institutions across the country successively issued response notices stating “Notice of Non-Acceptance of Applications for Investigation and Diagnosis of Abnormal Reactions After COVID-19 Vaccination,” clarifying that after citizens receive the COVID-19 vaccine, any developed diseases—including but not limited to leukemia, diabetes, pulmonary nodules, and cardiovascular and cerebrovascular diseases—are unrelated to the COVID-19 vaccination. Furthermore, during the process of citizens receiving the COVID-19 vaccine, the three basic principles of “informed, consenting, and voluntary” were completely followed; every vaccine recipient must bear the responsibility and consequences for their own vaccination decision, which has nothing to do with the government and health departments. Similar applications and appeals will not be accepted at all in the future.

It was clearly forced or covertly forced by the government, yet it must be spun as conscious and voluntary. If you are not “conscious and voluntary,” you cannot go to school or work—isn’t this forced? Even forced quarantine is described as people’s voluntary choice; where can you go to reason?

The police are the people’s police, the courts are the people’s courts, the banks are the people’s banks, and the representatives are the people’s representatives. It forces you in the name of the people, and since you are a part of the people, you are acting voluntarily; their logic is just that simple.

If one further connects this with the news of “key figures dying mysteriously one after another,” it fills one with even more doubts about the peculiarities therein. The famous leading figure in pandemic prevention, Wu Zunyou, died at the age of 60; Cao Xiaobin, the king of Beijing Sinovac COVID-19 vaccines, died at the age of 45; Professor Wu Jianguo, a virologist at Wuhan University, died of a sudden illness at the age of 66; those who passed away previously also include COVID-19 vaccine research expert Zhao Zhendong, aged 53; Zeng Bing, aged 52; Liu Bin, aged 37; and nucleic acid testing research expert Bai Xiaohui, aged 42. COVID-19 vaccine research experts passed away one after another—what is going on here? Everyone knows it well in their hearts; there must be many shameful secrets involved, and only the dead can keep secrets.

Returning to director Lou Ye, this time Lou Ye’s An Unfinished Film being banned domestically was a destined event. Will it lead to him being banned from filmmaking for life? It is entirely possible. Previously, he had failed censorship due to sexual and political boundaries in a certain film; he was banned from filmmaking for five years for participating in a film festival without authorization. Almost every single one of his movies gets banned. If it is not banned, it is on the way to being banned, and Lou Ye has thus garnered the title of Mainland China’s “King of Banned Films.” As the saying goes: Produced by Lou Ye, it must be a banned product. Aside from being saved on hard drives by cinephiles, his films win awards everywhere; it can be said that he owns half of the military medals for our country’s underground cinema! Lou Ye also had a few films that luckily passed censorship and were screened in mainland China. Many audience members, drawn by Lou Ye’s reputation, flocked to theaters to support the box office. That highly renowned Mystery is a crime film directed by Lou Ye; the truth of the story is bewildering and involves many characters, but Lou Ye peels back the layers and advances step by step, not only telling the story brilliantly but also exploring multiple themes such as human nature, love, desire, and society, triggering deep reflection among the audience. Another film of Lou Ye’s depicting the lives of blind massage therapists, Blind Massage, was also welcomed by the audience. However, because his films target ordinary people at the bottom of society rather than the so-called mainstream films of grand narratives, theaters always gave him very few screenings, and his good movies were taken down very quickly.

Conceivably, for a director who does not chase screens full of “positive energy” or Wolf Warrior-style themes, who would invest in him? Therefore, he is destined to be poor, but the principled Lou Ye remains poor yet firm. While other artists avoided the three-year pandemic one after another, he courageously turned his lens toward this sensitive subject matter and shot this “quasi-documentary” An Unfinished Film. Chinese film directors with such thought and conscience can be counted on one’s fingers.

Most of those Fifth Generation directors in China chose to compromise, be obedient, or even associate with them in bad deeds. Look at the likes of Chen Kaige and Zhang Yimou, who tirelessly shoot subjects about the so-called War to Resist U.S. Aggression and Aid Korea, and you will understand how ugly their values are. The War to Resist U.S. Aggression and Aid Korea was originally a wrong decision made by the Chinese Communist Party after falling for Stalin’s old trick. The Kim dynasty supported by the CCP not only makes the North Korean people live a life worse than pigs and dogs, but they have also repaid China’s kindness with enmity to this day. Up to this moment, instead of reflecting on and repenting for the mistakes of those years, they are still singing praises relentlessly. They do not even care about the basic bottom line of being human. I have seen an oral history account describing how North Korean soldiers deal with undocumented crossers: in front of Chinese border defense soldiers, they pierce the collarbones of the crossers with iron wires, stringing them together one by one, treating them worse than livestock. We sacrificed the lives of countless soldiers back then to support such a brutal regime; isn’t that shameful? Today, still positively praising the so-called War to Resist U.S. Aggression and Aid Korea—isn’t this anti-human? Do the likes of Chen Kaige and Zhang Yimou not know these basic common senses? They are completely degenerating voluntarily. Did anyone force you to shoot such subject matter? Could you have refused? I think no one forced you; you could have completely refused. Not only did you not refuse, but you also eagerly rushed to shoot it, just because there was abundant funding waiting for you. For money, plus the benefits of flattery, you even dare to shoot anti-human movies. Compared to Lou Ye, who is full of integrity, their “film character” is simply like dog feces. Do not look at how the likes of Chen Kaige and Zhang Yimou are treated as guests of honor at certain domestic film award ceremonies; in the long river of human civilization’s history, their spinelessness will surely share the same fate as those lapdogs during the Cultural Revolution, ultimately being despised and spat upon by people.

History is just; it will not stop recording their misdeeds just because they once shot a few good movies. While a director like Lou Ye is crying out for the fate of the Chinese people yet has to face being banned from filmmaking for life, the likes of Chen Kaige and Zhang Yimou are celebrating their feast with anti-human movies. By comparison, Lou Ye’s figure appears extraordinarily grand. Let us remember the name “Lou Ye”!

Editor: Zhou Zhigang Proofreader: Feng Reng Translator: Zhou Min

铁汉不回头,真相待昭雪

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中国民主人权联盟纪念李旺阳遇害十四周年

作者:沈美花

2026年6月13日下午,中国民主人权联盟及社区民众在中国驻洛杉矶总领事馆前,举行“悼念六四铁汉李旺阳,向中共追究死亡真相”纪念活动,以此缅怀这位为中国民主事业奋斗终身、最终含冤离世的民运先驱。

铁汉不回头,真相待昭雪

活动由中国民主人士联盟美西支部发起组织。下午两点,多位民运人士手持横幅和标语,在中领馆门前集会。现场悬挂着写有“六四铁汉李旺阳被害十四周年”“铁汉也不回头”等标语的纪念展板。在集会过程中,中国民主党创始人之一、资深民主运动人士朱虞夫先生首先发表讲话。他回顾了李旺阳先生为争取民主自由而历经磨难的一生,高度赞扬其宁折不弯的精神品格,并指出李旺阳之死至今真相未明,是中国人权状况持续恶化的重要见证。在朱虞夫先生的带领下多位民主人士先后登台发言,他们严厉谴责中国共产党长期实行一党专政,对异议人士进行政治迫害,对公民基本权利进行系统性压制,要求当局公开李旺阳死亡真相,追究相关责任。参与者通过演讲等方式,表达对李旺阳的缅怀与敬意。

李旺阳出生于1950年,是湖南邵阳著名民主运动人士。自20世纪80年代参与中国民主运动以来,因坚持争取自由、民主和工人权益,多次遭到中共当局逮捕和监禁。漫长的牢狱生活使其双目失明、听力严重受损、身体遭受不可逆转的伤害。

然而,即使在最严酷的打压下,李旺阳依然拒绝低头。

2012年“六四”纪念日前后,李旺阳接受境外媒体采访时公开表示,自己绝不后悔当年参与民主运动,并将继续坚持民主理想。仅数日之后,他被发现离奇死亡。官方迅速宣布其为“自缢身亡”,但由于现场情况与官方结论存在明显矛盾,引发海内外舆论强烈质疑。至今,中共当局始终未对外界提出的关键问题作出令人信服的解释。

发言最后,与会者共同呼喊口号,包括“还原真相”“打倒中共”“推翻中共政权”“还人民民主与自由”等,以表达持续关注此事件的立场与诉求。

此次纪念活动在洛杉矶中领馆前举行,虽然规模有限,但在海外华人社区中仍引发一定关注。组织者表示,未来仍将继续通过纪念、传播与公共讨论等方式,推动对历史事件的记录与反思,并呼吁社会持续关注相关人权议题。

编辑:赵杰 校对:程筱筱 翻译:沈美花

A Man of Iron Will Never Looked Back, the Truth Awaits Redress — The Chinese Democracy and Human Rights Alliance Commemorates the 14th Anniversary of Li Wangyang’s Murder

Author: Shen Meihua

On the afternoon of June 13, 2026, the Chinese Democracy and Human Rights Alliance, along with local community members, held a commemorative event in front of the Consulate General of the People’s Republic of China in Los Angeles, themed “Mourning the June Fourth Man of Iron Will Li Wangyang, Demanding the Truth of His Death from the CCP.” This event was held to honor the memory of this pioneer of the democratic movement, who dedicated his entire life to the cause of China’s democracy and ultimately passed away with his grievances unredressed.

The event was initiated and organized by the Western America Branch of the Chinese Democratic Activists Alliance. At 2:00 PM, several democracy activists gathered in front of the Chinese Consulate, holding banners and placards. Display boards were set up at the scene, bearing slogans such as “The 14th Anniversary of the Murder of June Fourth Man of Iron Will Li Wangyang” and “A Man of Iron Will Never Looks Back.”

During the rally, Mr. Zhu Yufu, one of the founders of the China Democracy Party and a veteran democracy activist, was the first to deliver a speech. He reviewed Mr. Li Wangyang’s life of hardships endured in the struggle for democracy and freedom, highly praising his unyielding character and integrity. He also pointed out that the truth behind Li Wangyang’s death remains unexplained to this day, serving as a critical testament to the continuous deterioration of human rights in China.

Led by Mr. Zhu Yufu, several democracy activists took the stage one after another to speak. They severely condemned the Chinese Communist Party for its long-standing one-party dictatorship, its political persecution of dissidents, and its systematic suppression of citizens’ basic rights. They demanded that the authorities disclose the truth about Li Wangyang’s death and hold those responsible accountable. Through speeches and other forms of expression, the participants conveyed their remembrance and respect for Li Wangyang.

Born in 1950, Li Wangyang was a prominent democracy activist from Shaoyang, Hunan. Since participating in the Chinese democracy movement in the 1980s, he was repeatedly arrested and imprisoned by the CCP authorities for his persistent struggle for freedom, democracy, and workers’ rights. His prolonged prison life left him blind, severely hearing-impaired, and with irreversible damage to his health.

However, even under the harshest suppression, Li Wangyang still refused to bow his head.

Around the time of the “June Fourth” commemoration in 2012, Li Wangyang openly stated during an interview with overseas media that he never regretted his past participation in the democracy movement and would continue to adhere to his democratic ideals. Just a few days later, he was found dead under mysterious circumstances. The authorities quickly announced his death as a “suicide by hanging.” However, because the conditions at the scene directly contradicted the official conclusion, it triggered intense skepticism and outcry both at home and abroad. To this day, the CCP authorities have failed to provide any convincing explanation for the key questions raised by the public.

At the conclusion of the speeches, the participants chanted slogans together, including “Restore the Truth,” “Down with the CCP,” “Overthrow the CCP Regime,” and “Return Democracy and Freedom to the People,” to express their stance and demands for continued attention to this event.

Although the commemorative event held in front of the Chinese Consulate in Los Angeles was limited in scale, it still garnered a certain amount of attention within the overseas Chinese community. The organizers stated that they will continue to promote the documentation of and reflection on historical events through commemoration, dissemination, and public discussion in the future, and they called on society to maintain continuous attention to relevant human rights issues.

Editor: Zhao Jie

Proofreader: Cheng Xiaoxiao

Translator: Shen Meihua

注水文凭的经济学逻辑

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作者:杨绍政

一、注水文凭是怎样产生的?

   文凭是通过一定时间的学习,学生的专业技能和综合素质达到一定质量标准以上的证明文件。专业水平和综合素质达到一定质量标准是指以下几个方面:1、课程的学习。每一个专业都有一定数量的课程学习。每一门课程都有学时数规定。通过一定的学时数的学习,考试合格。2、实践学习。通过一定时间的实践教学,经评定合格及以上。3、毕业论文设计。在老师的指导下,运用所学知识或理论,综合分析和研究问题的能力培养和训练。研究成果经评审,达到合格。4、达到学校对专业学习的其他规定要求。如果一个学生在以上4个培养环节都达到了学校认可的标准及以上的水平,那就说明这个学生的专业技能和综合素质达到了规定的质量标准以上。这个学生获得的毕业文凭就是这个学生的专业技能和综合素质达到规定标准以上的证明书。
如果上述4个环节的至少一个环节没有达标,说明学生的专业技能和综合素质没有达标,将不能获得证明专业技能和综合素质达标的毕业文凭。如果学生的专业技能和综合素质没有达标,学校却颁发了证明学生专业技能和综合素质达标的毕业文凭,那么这份毕业文凭就是注水文凭。注水文凭实质是以不合格产品冒充合格产品。
注水文凭是以隐蔽的形式将文凭颁发给专业技能和综合素质没有达标的学生。上述4个培养环节实质上没有达标,在形式上、成绩上可以达标。比如说课程的学习,学生的学习时数没有达到规定要求,当然原因可能是老师违规,也可能是学生违规。学生的考试成绩不达标,这也可能是老师的授课质量有问题,也可能是学生学习投入性不够。这些问题最终反映到学生的学习成绩上的真实状况就是这门课程没有使这个学生达到规定的质量标准。如果这个学生在这门课上本该不合格,最后在成绩评定上却合格,那么这个学生在这门课上就是以不合格冒充合格,其他课程和培养环节以此类推。这样表面上看似合格的成绩,本质上却是不合格。最终从各培养环节这个表象和形式上看这个学生达到了规定的质量标准而获得相应的毕业证书,但实质上却是不合格产品,因而他获得的文凭本质上是注水文凭。
注水文凭的提供方可以获得额外收益。如果注水文凭是学校主动生产的,那是因为生产注水文凭的各类投入要素的质量和数量可以比合格文凭低和少。在各种投入要素价格给定的条件下,低质量的投入要素和投入数量不足可以降低学校的投入成本,从而获得比生产合格品更多的额外收益。如果注水文凭不是学校追求的生产目标,在各种投入要素收益给定的情况下,各种投入要素的生产时间越少,投入的强度越低,那么单位时间、单位投入的收益就越高,因此各种要素所有者从自身利益出发,有有主动偷工减料的动力。
要生产合格的产品,各种投入要素的时间投入要保证,投入强度要保证。也就是说各种投入要素足够的生产时间和工作强度才会产出更大比例的合格及以上的产出,相反,各种投入要素的较少时间投入和较低的工作强度将产出更大比例的不合格品。在各种投入要素追求较低时间和质量投入而可能导致更大比例的不合格产品时,学校如果要追求降低注水文凭的比例,那么就必须加强管理,以提高各种投入要素的足额时间和质量的投入。加强管理可以是加强管理和改善管理,以使各投入要素的投入数量和质量得到更准确的计量,也可以是确定激励各投入要素努力提高投入时间和努力的薪酬制度和激励约束机制。这些强化管理的各项投入都会引起成本的增加,当然也会使注水文凭的比例大幅度降低。如果整个社会对注水文凭和真实文凭的偏好是一样的,甚至社会更偏好注水文凭,那么学校以降低注水文凭比例为目标的强化管理既是逆社会的大系统、大环境行事,又会增加学校的成本投入。如果是这样,那么学校就极不理智。在这样的条件下,学校的理智选择就是减少管理投入,甚至是主动追求注水文凭的生产,以降低学校的生产和管理成本。
由此看来,在整个社会对注水文凭和真实文凭的需求没有区别,甚至更偏好注水文凭的条件下,生产注水文凭将是文凭提供者满足社会需要的理智行为和常见现象,而提供真实文凭将是逆社会大环境而动,费力却不讨好的事情,注定是要被这个所谓的大环境淘汰掉的。因此,真实文凭稀缺,甚至是绝种,注水文凭盛行猖獗是特定社会规则下个体理性选择的必然产物。

二、注水文凭的性质

要从需求的角度分析注水文凭,首先需要了解什么是注水文凭?什么是真实文凭?我们可以借用注水猪肉来透视注水文凭。我记得以前电视上经常播放注水猪肉的新闻。你们知道注水猪肉是怎么产生和生产的吗?猪肉销售商在新鲜猪肉里面注上水。注水以后,猪肉就增加了重量。假如新鲜猪肉重量为二百斤,注了二十斤水后,整个注水猪肉的重量就是二百二十斤,其中的二十斤水按猪肉价格进行出售,可是水的价格非常低。因此,注水猪肉的本质是通过猪肉的形式,这种表象,把水当作肉来出售,猪肉销售者可以获得高额的利润,同时猪肉的购买者支付更多的货币,蒙受了损失。销售注水猪肉的行为在经济学上被称为欺诈行为。与注水猪肉类似的地沟油、毒奶粉等都是商业欺骗、商业欺诈。
那么注文凭是什么呢?我曾经看到一个报道,说西南大学大约在2009年入学的博士,50%以上都是政府官员。我也曾经看过以前党校滥发文凭的新闻。后来发现党校文凭的含金量很低,和同类其他全日制大学相比,差距很大。据说由于这样的原因,党校文凭在很多单位不被承认。现在估计中央党校是个例外,中央党校在招博士、硕士研究生。但是许多省级、市级、县级党校文凭据说存在质量问题。我自己读硕士研究生时,我们全校一个年级一百零八个硕士研究生,没有一个是在职的。都是全脱产来读书。当我读博士的时候,我所在年级的同学中许多是政府部门官员、企业老总,但是基本都很少来上课。没有上课最后如何评定成绩,当时我不是老师,不敢妄加评论。但是他们很多还是获得了博士学位却是真实事实。
官员、特别是厅级及以上的官员据说非常忙,日理万机,这么忙,读博士、硕士,或者函授能保证基本的学习时间吗?各培养环节能得到质量保证吗?如果不能得到保证,那么官员获得的文凭是不是能够证明他们是合格产品?如果不是,那么他们就是假冒伪劣的不合格产品。这就是我们所讲的注水文凭。
文凭就是一张纸。这一张纸证明你,假如是本科生的话,在大学学习了四年,各个培养环节都合格了。根据大学的规定,你被准予毕业,授予学士学位。同理,如果你是硕士或博士研究生,那么可以被授予硕士或博士学位。准予你毕业,本质意思就是你至少达到了学校认定的各个培养环节的基本质量要求。这些要求达到以后,至少说明你是一个综合素质和专业技能达到了至少合格的水平,你是一个合格产品,准予出厂,准予出校。
这就相当于企业生产的产品,通过各个环节的生产和检测,被准予出厂,至少说明产品是合格及的等级。相反,如果是不合格或者次品,一般厂家会怎么做?在一个竞争性很强的市场环境下,不合格品不准予出厂。不合格产品出厂销售给消费者后,会影响生产厂家的声誉。在一个竞争性很强的市场中,企业的产品需求会大幅度减少,客户会被吸引到它的竞争对手那边去。因此,产品是合格品还是不合格品对企业的生存至关重要。
同理,文凭的本质是个人通过一定年限的学习和培养环节,人力资本达到一个规定标准之上的证明书。也就是说,你的文凭证明你是合格品——你的人力资本至少达到了认定的合格的标准。
注水文凭本质是什么呢?我们说货真价实的文凭本质意义上证明你的人力资本达到合格品至上。注水文凭本质上是讲,你的人力资本没有达到最低质量标准,但还是给你颁发了你的人力资本达到最低质量标准的文凭。因此,你真实的人力资本远远低于文凭要求的人力资本水平。给你发了一个文凭,这个文凭从表面上看,和其他的文凭没有差异。但是这一纸证明书它本质上想证明你的能力已经达到了合格标准之上,但是实际上你没有达到要求。
本质是不合格产品,却给你颁了合格证,让你出校。这就是注水文凭的本质。注水文凭本质就是不合格的人力资本,冒充合格人力资本的现象,也是一种欺骗、欺诈行为。
注水文凭和真实文凭有没有差异?注水文凭和真实文凭的区别非常大,是合格品和不合格品的区别。这是本来意义上的区别。
注水猪肉和注水文凭之间还有区别吗?如果买猪肉人知道猪肉被注了水,他会不会买?他绝对不会买。但是注水文凭呢?你们知道谁需要注水文凭?你们到这里来读书,是你们需要文凭。你爸爸妈妈花了钱要你们到这里来读书,也希望你们获得文凭。但是,你们会发现在注水文凭的生产环节中,文凭的需求方是直接参与其中的。文凭的需求方完全知道文凭注了水,而且还主动参与注水。这说明文凭的需求方愿意要注水文凭,有这个需求。
注水猪肉和注水文凭的区别就是注水猪肉的生产是由于存在信息不对称——在信息不对称条件下买猪肉的人被卖猪肉的人欺骗了,但是文凭需求者明明知道是注水文凭,却还是会付费获取,而且还会与文凭生产者合谋制造注水文凭。
注水猪肉的销售过程是销售方单方面在作假。但是注水文凭的需求方,就是你们,包括你们的父母,知道文凭被注水了,却还是想要这个注水文凭。请问,文凭需求方受骗了吗?没有。文凭需求方本身就在与注水文凭生产者一起合谋制造注水文凭。

我曾经听说这样一个案例。我有一个朋友,给研究生上课。用的是与哈佛大学博士生课程同等难度的全英语教材,用英文讲课,全英文板书,习题的讲解和证明都是全英文,而且是全英文考试。上满54个学时。但是另外一个人,54个课时,只是上4或者5次课,而且这4——5次课还是让学生自己课后去读《高级微观经济学》的内容,上课学生上来讲,老师来点评。在座的各位,请去读一读《高级微观经济学》,看看能不能看懂?老师没有一点真功夫,能把《高级微观经济学》讲下来吗?但是很奇怪,参与课程学习的同学,没有一个对这位老师的行为有质疑或者异议。请问这些学生和这个老师在《高级微观经济学》这门课上是不是合谋制造了注水文凭?这个例子说明文凭需求者获得注水文凭不是受蒙蔽,他们知道这个注水环节,还和生产方一起共谋制造注水文凭。硕士论文的撰写是为了让研究生研究能力达到一定水准,研究水平提高到一定的质量标准。我带的两名研究生居然致谢部分可以一模一样。其中一位居然可以把贵州大学学校简介完整地搬进硕士论文中去。他肯定知道,这是注水文凭的制造,可是他愿意这么做。他知道把指导老师这一关蒙混过关,评审、答辩老师通过、认可,其他条件满足,他就能获得硕士文凭。请问这样的学生是不是自己就有愿意生产注水文凭的强烈动机? 由上可知,注水文凭从本质意义上讲是不合格产品冒充合格产品的现象。它的实质是文凭需求者没有达到规定的最低质量要求的人力资本水平,却冒充达到了最低人力资本质量要求及以上的水平。如果对这种没有达到最低规定的人力资本标准的这些学生提供了达到最低人力资本质量要求的证明书,那么这个证明书就是注水文凭。这个概念的界定比较重要。你把这个事情要认识清楚。这个问题没有认识清楚,我们下面无法讨论。 注水文凭的生产流程学生在注水文凭生产流程中的作用这里我大致地讲一下。在讲案例分析时还会详细讲。学生是文凭的需求方,在生产注水文凭的过程中,充当了注水文凭生产的合作者。没有学生的参与,注水文凭是生产不出来的。或者说是不会轻易生产出来的。这是一类学生。

还有一类学生,比如考试时学生主动作弊,有老师参与吗?老师没有默许你们作弊,你们是主动偷偷作弊。 我是在乱说话吗?我说有些学生主动作弊。你们主动作过弊没有?到现在为止,你们作过弊没有?你们能不能保证在贵州大学三年时间考试不作弊?能保证吗?不一定。我告诉你。 我这里有一篇文章——《杨绍政教授随笔集的读后感》,是我学生写的。我给你们看一看。 “看了你写的文章后,我想有个真相得告诉您。就像你说一个政党打算从良的话,应该敢于面对丑恶的过去。据我所知,2008届经济学院研究生的各学科期末考试中,抄袭的学生比例是百分之百。你教过我们《中级微观经济学》,《高级微观经济学》。通过两次考试,我发现不抄袭成绩肯定低,抄袭了没有任何风险。并且成绩不会很差,不会使得老师失望,也不影响奖学金的评定。如果选择举报,我将得罪大多数同学。我将在同学中变得另类,遭到孤立。从小学开始,我考试都不作弊。但是在这里,权衡利弊后,我只有选择和大家一起作弊。但是我想说,我真的好好听课了。也认真听课了。也认真复习了。假如大家不作弊,我考的成绩肯定比作弊的低,但是和其他同学横向来看,肯定比大多数同学成绩高。在公平考试的条件下,我更有利于获得奖学金。因为可以和他们拉开差距。但是在不正常的制度环境下,人人被逼的考试作弊。” 听了以后你们有什么感想?我以为他们考的很好。英文考试,不是开玩笑的。我教过两届。从后来我了解的情况看,不单是我那科作弊,作弊的学科那太多了。 据我了解,大多数老师上课的时候,36个学时上一半的课就相当不错了。像杨老师这样上课,绝对是蠢蛋。知道吗?蠢蛋。所以你们很讨厌我。蠢蛋给我们上课。我们跟偷工减料的老师上课还可以玩,多轻松呀。 我这么多的学生,最看重这个学生。他说“像杨老师你这样正直的人,一定会跟考生作弊。可是我看你注水文凭的分析,你假如是正直和负责任的心理,在考试时严打作弊。使一部分学生挂科。你这种行为本来是正义的行为,说不定被一些没有良知的学生陷害,他们也许会像您写的有一篇文章提到的那个学生一样举报自己的老师。你挂学生,贵大学生作弊传到外面,学校领导觉得你在惹事。所以你会出力不讨好。而且会像你文章里说的——在整个社会对注水文凭和真实文凭没有区别,甚至更加偏好注水文凭的情况下,生产注水文凭将是文凭生产者满足社会需要的理智行为和正常现象。而提供真实文凭却是在干预社会大环境相背离而费力不讨好的蠢事,注定要被这个所谓的大环境淘汰掉。因此,真实稀缺或者绝种,注水文凭盛行或者猖獗是特定社会规则下,个体理性选择的必然产物。” 这是我刚刚讲的注水文凭生产流程中学生主动作弊的案例及其分析。 老师环节有没有生产注水文凭的可能性?教师这个环节的证据不是我写的。也是我的学生写的。“去年我们刚入学的期末考《政治经济学》,有一个老师在临考前让我们加一下他的系统。而且考试前就有消息。考试题目就是系统里面的原题目。而且附有答案。我不信哪里有这样的事情。那回我踏踏实实坐在慎思楼上复习了一个星期。考试前一个晚上同学拿到试卷在走道上背《政治经济学》。我关掉灯在被窝里背《政治经济学》。考试虽然很轻松,但是我真的信了。原题,一个不差。这下我长见识了。唯一庆幸的是我考得好。不然的话我会气出病来。但可恶的是同学们在泄题的情况下还在抄袭。我以前没有见过这么不自信的学生啊。看一下,如果过程是这样,我们没有必要渴求结果的公正。因为在这样的环境里,任何讲真话,做实事的人是得不到尊重的。那些爱护老师的学生,爱护学生的老师都是另类。” 管理层环节有没有产生注水文凭的可能性?照样是这个学生写的证据。“上学期, 由于第九届民运会,我们班有四名学生是志愿者,没有参加《微观经济学》考试。按照教务处的文件,他们申请免考的科目按75分处理。但最后结果是他们4个缺考。后来这些学生拿着证明找老师修改分数,都是75分。但是这是个很严肃的问题。教务处的公章,或者领导的批示就可以让一个没有参加考试的学生有了75分高分(这一科目75分在我们班是高分,班上四十二个同学有十多个挂科)。他们没有参加考试,怎么就能够有分数呢。教师是有自己权益的,行政命令也不能让老师撒谎。而且并没有达到老师的及格标准。后来由于我们班挂科同学数量太多了,院领导就批评这位老师,你怎么不爱护你的学生呢?哈哈,什么叫爱护呢?难道是在临考给学生复习十个题目,考五个就是爱护?你们爱护学生的方式就是不让学生挂科?” 这是这个学生讲的。这个院领导因为这个老师没有按照行政命令打75分,这个领导把老师威胁臭骂一顿,但还是没有得逞,所以到更高级别领导那告恶状。老师不给没有考试的学生评定75分,没有关系,我们行政领导直接下命令让管理人员到教务处系统给这些未参考学生直接填上分数不就行了吗? 我请问,这个老师在贵州省这个地方工作,是不是愿意和省领导、校领导,包括院领导作对?他知道和这些人作对,他没有什么好下场?他怎么敢和他们作对?他经常说,他的胆子很小。他从来不反对学生在学为主的情况下,多做课外活动。搞好学习是专业技能提高的重要环节。参加课外活动是学生综合素质培养和提高的有效途径。高校既要培养专业技能比较强,又要培养综合素质比较高的学生。所以这位老师从来不反对学生积极参加课外活动,包括民运会。但是有一个前提条件——课外活动不能冲击教学秩序,课外活动包括其他培养学生综合能力的活动必须以保障学生正常的教学秩序为前提。如果这个大前提搞不准,没有保障。那就说明我们学校至少在这个问题上有失偏颇。 志愿者本质意义上讲是热心公益事业的人的自愿行为。贵州省招聘志愿者,既可以在省内招募,也可以向全国招聘志愿者。当然学生也可以自愿成为志愿者。如果以行政命令的方式让学生来做民运会的志愿者,然后承诺学生——参加民运会志愿者,可以不去上课,成绩直接被评定为75分。那如果其他学生也不来上课,教学秩序如何维持?就是这样一个情况。这个事件所涉及的政府部门、校级层面、院领导的行为表明,本质上讲他们并不认为这一门课生产那种合格文凭有重要意义。他们认为这些学生没有达到最低质量标准,我也可以给你最低合格率以上。请问他们作为管理层有没有嫌疑提供注水文凭? 这个学生还有一个证据。“很有意思的一次,我去教务处办事。在门口遇见C同学,我问他干嘛?他难为情地说,我挂科了,来找洛老师。我都不好意,找了八次了。哈哈,分数不仅可以考出来,而且可以改出来。纵使这样的情况是少数,或者有能力的人。但是对他造成的恶劣影响是不能估计的。那么什么是平均分?什么是综合测定成绩?分数都是这样。综合测评就不需要继续证伪了。” 这个不是我讲的。我从来都是有几分证据说几分话,有几分事实说几分话。我这样讲,有些同学听了很难受。心里把杨老师恨死了。你把我们的秘密都揭露出来了。是不是这样的?写文章的是有良知的学生。 其他我不要多举例子了,你们班上就有。我就举这个例子。你们这里有八个留学生。一直来求我——是不是留学生的考试另行对待?言下之意,我们是留学生就照顾一下,难度低一点。就是不一样。寻求优惠政策。但是优惠政策结果也就是你的含金量比他们低一点。同样80分和其他同学的80分不一样。所以我和你们讲,标准是一样的。你们现在还有那么长的时间。他们在跑,你们可以跑得更快。 本科生也是这样的。国贸的几个本科留学生,从开始一直到最后跟我要求了很多次——希望特殊照顾。那样没有用。那肯定一视同仁。最后他们参加统一的考试,5个留学生,2个一次考过,3个补考也过关了。说明通过自己的努力,留学生也能行的。 注意我的考试,补考就一定能过吗?不一定哦。曾经有一个本科生,直到清考都没有过。毕业以后一年再考,真的打了60分以上。我不知道他是不是通过作弊的方式或者几箱茅台酒给某个管理者,提前获得了考题?不了解的情况,我不能乱说话。在我这里,我看到这个情况。

所以,注水文凭的提供和注水猪肉的提供是不是一回事?不是啊。注水文凭的生产流程是一个很长的过程。需求者照样在里面。注水文凭生产和提供,学生、教师和管理层都有作用。凡是领导不作为,都是在蓄意生产制造注水文凭。凡是那些老师不认真授课的也是在生产注水文凭。凡是学生主动作弊或者和老师一起合谋作弊,或者和管理一起合谋作弊都是注水文凭生产的贡献者,没有什么说的。 真实文凭本质,它的本质是什么?它的本质是给你文凭证明你的人力资本达到了一定质量标准之上。那么你实际能力资本确实达到了合格品以上。那么这个证明书证明你的本质和实质是一致的。那就说明是真实文凭。那么真实文凭有什么用?如果那个文凭证明你自己的人力资本。你去找工作。实际给厂家给用人单位提供的信息是真实的。而不是虚假的。这是最核心的东西。真实文凭是证明你真实有能力的证明书。那么东西就是文凭。你拿给用人单位,就是一个信号。你的人力资本是合格的。这个真实的显示。 如果是注水文凭,那么就是一个虚假显示。那意味着你在欺骗用人单位。是不是在欺骗用人单位?我们下节课来分析什么样的制度环境需要注水文凭?我们现在休息十分钟。

三、经济组织的产权主体和注水文凭的需求

刚才,我们已经讲到,如果社会各个行业的竞争程度比较高,行业之间的竞争程度也比较高,而且竞争程度比较高的行业在社会所有行业中所占比重比较大,那么整个社会对注水文凭没有需求。这个时候,整个社会所需要的,是真实文凭,而不是注水文凭。 我现在想给你们追加一个问题——在整个社会竞争程度比较高,也就是社会各个行业竞争程度都比较高的环境下,是不是所有的经济组织就一定有动力需要真实文凭,或者高质量人力资本所有者呢?这些经济组织这个时候有没有可能还是不需要高质量的人力资本,而是需要水货呢? 竞争程度的高低是一个维度,但是还有另外一个维度——经济组织的产权主体。社会各个行业竞争程度比较高,但是,竞争程度高的行业里面,企业的组织形式有不同种类私人企业和公有制企业等组织形式。 私人企业,它的各种产权比较明确,国有企业的产权结构则存在一系列值得探讨的现象。面临同等激烈市场竞争的条件下,从组织本身的优劣角度,现在有没有基本的共识——国有组织的组织效率低于非国有组织的组织效率? 是不是一定就是非国有企业组织效率高?曾经有人问我,国有企业效率不高,为什么有些国有企业还搞得那么好呢?私营企业效率高,为什么还有那么多私营企业破产呢?我要告诉你们的是从制度经济学、产权经济学角度来分析,国有企业的组织效率从一般意义上确实要低于非国有企业。但是,这里不是我们今天分享的重点,我不想在这个地方给你们展开分析。 如果国有企业也在这个行业里面来竞争,那么它有可能怎样?在这个情况下它可能竞争不过其它企业,可能被淘汰。国有企业真正的产权主体是谁?或者说它真正的股东是谁?是全体国民。比如说,贵州省国有企业的所有者是谁?是贵州省四千万公众。当企业在市场竞争中确实竞争不过其他企业,就可能要失败,可能要被淘汰。这个时候国有企业真正的所有人没有在场,对自己的财产想关心,但无能为力。那国有企业所谓的经营者有没有可能把所有者的这一部分财产转换成他自己的一些利益、一些收益?转化以后,虽然国企亏损了,倒闭了,但是经营者会穷,会受损吗?穷庙富方丈,有没有这种可能?在公平竞争的环境下,国有企业未必就能竞争得过其他企业。又没有给国有企业的优惠政策。没有优惠政策,政府保护国有企业也不可能了。经营者知道去社会中生存太难了,就可能通过侵吞所有者的利益来为自己谋求后路。因为你所有者是四千万或者十三亿,你能来保护和关心国有企业的资产和经营吗?你明明知道企业里面有你的十三亿分之一的资产,经营者要吞占,你作为个体只能占十三亿分之一,你能怎么样?你去举报他,保护你这十三亿分之一的资产,行不行?你保护的成本支付很高,但是你的收益很低——你获得的只能是你保护资产中的十三亿分之一。 从经济学这个角度来看,你的行为是不是一个理智的选择?你的行为,从经济学角度来看,它的外部不经济非常大。你保护你的权益,所得收入的一减去十三亿分之一被别人拿走了,你只能获得十三亿分之一收益。几乎所有的保护成本都是由你来承担。 在这样一个环境下,请问,你明明看到你的利益受损了,作为个体,你有没有动力和积极性去保护你的所有者权益?这个动力是非常弱的。在这么一种情况之下,明明这个行业竞争程度比较高,面临这样一个体制,经营者有可能怎么样?企业的高利润是所有人的,是十三亿人的,跟经营者的利益关联不大。既然经营者的利益与所有者损益的相关性不强,那经营者为什么要努力发现、寻找高人力资本的拥有者去增加所有者的利润呢?高人力资本所有者让企业所有者获益了,但是我经营者收益没有增加,那我可不可以就用水货,而且水货还可以增加我的收益和效用。第一,你水货可以是我的亲戚,是我朋友,是我的裙带关系。第二,不是我的亲戚、朋友,可不可以通过雇佣水货,让他给我各种好处,货币的和非货币的,能使我的这个负责人的个人效用增加,来获得满足。这样,国有企业亏了,倒了,没有关系。你倒了,我这个经营者获得了最大收益。如果是这样一种环境,那是不是竞争程度越高,这样的企业组织对真实文凭需求就越高呢?我想也不一定。 所以这里提供了另外一个维度——竞争程度比较高,垄断程度比较低这一个条件隐含一个前提:企业组织形式的效率应该没有最根本的缺陷;还有,整个社会的法制,法律体系没有根本缺陷,法律的可执行性那也是相对比较健全的。 只有在这样一种环境下,你的竞争程度比较高,才是真实文凭所需要的这么一个环境。那也就是说,行业竞争程度高,社会各个行业之间竞争程度高,竞争程度高的行业在社会所有行业中所占比重比较大,本质意义上讲,它还有一个潜在假设条件,就是各个行业,或者说各种经济组织的组织形式没有根本缺陷。如果社会微观经济的组织形式违反一些基本的常理,那它的组织形式就不一定很高。 基本常理是什么呢?经济学常理讲,人是自我利益的最好看护人,也就是亚当·斯密的追求个人利益的人。但是,你在追求个人利益的同时,有没有这种可能性——在追求个人利益的同时不去损害别人利益。如果是这样的情况,不以损人利己来获取收益,那么你看好自己的利益,通过运用各种自己所拥有的投入要素获得各种使用机会,使自己的收益增加。这是社会的总财富的增加,是帕累托改进。 但是,如果你所拥有的资产或财富,你不能自己来保护它,或者说你作为一个所有人集合没有权利和能力保护自己的财产,反而只能让别人来保护你的财产,那么,假如别人有机会主义倾向,想要侵吞你的利益、你的财产的时候,你又没有办法保护它。请问这种状况是不是违反了个人是自己利益最好看护人这么一个基本的常理? 上次课我给你们举一个例子。我说,假如你买了一辆铲车,铲车是你花了五十万去买的,肯定它是你的资产。但是这个铲车,你不会开。你雇了一个司机给你开。这个司机开这个铲车,经营你的财产的时候,你无法对你的铲车行使作为铲车所有人的全部职能,而是由你的雇佣人——司机来行使。他行使结果怎么样?铲车去挖土石方,每天挣的收益情况你不知道。然后就凭他给你讲收益情况。他讲了以后,你不能对他的行为和说法有任何怀疑。不仅如此,你还要表示永远忠于他。如果是这样一种情况,那他把你花五十万购买的铲车每天获得的收益吞占了,却对您说生意不好,没有利润,甚至是亏损。有没有这个可能?铲车及其利用铲车获得的收益本来是你的,他却把它看成他的,最后把你的变成他的。他是从他个人利益和个人效用最大化的角度,尽可能来蚕食你的资产。尽可能使你资产的利用,能够带来他个人利益和个人效益的增加。 这样一种状况,相当于你拿你的东西,去给别人办事情。请问,这个是不是违背最基本常识?我刚才讲组织形式实际也是这样。

四、注水问题的案例分析之一

——学院办公室资源配置与注水文凭的生产 截至现在为止,通过供给和需求两个视角,我们分析了注水文凭是怎么产生的,或者说,注水文凭存在的制度条件是什么?唯一可能导致注水文凭不存在,即真实文凭盛行的只有一种情况——那就是从需求角度,需求文凭的社会各个行业之间竞争程度非常高;从供给的角度,文凭供给行业的竞争程度也是非常高的。只有在需求和供给这两方面都竞争程度非常高的情况下,这个社会盛行的才是真实文凭。当然,即使在这种制度环境下,有没有可能有注水文凭?有可能有。但那样的注水文凭现象不是垄断制度产生的,是在信息不对称条件下产生的。这种情况所占的比例不是很大。 在其他的三种情况下,社会盛行的基本都是注水文凭。一种情况是整个社会各个行业竞争程度低,政府维持的行政垄断程度比较高,文凭供给行业的竞争程度高;另一种情况是整个社会各个行业竞争程度低,文凭供给行业是垄断程度比较高,或者垄断程度比较低;第三种情况是文凭供给行业、还是需求行业的竞争程度都低。这三种情况都是注水文凭盛行。这是我们的分析结论。 这些结论可不可靠?要通过案例来验证。今天我们主要是用案例来验证这些结论。我们还是按照顺序来逐一分析。

学院办公室资源配置问题。这个我曾经写过一篇小文章。就是《西部G大学J学院办公室资源的配置问题》。你看一下,这个问题是什么?2008年底,新的J学院领导班子到任后首先想到的是解决J学院领导成员的办公室问题。院长、书记的办公室就自然使用了上届院长、书记的办公室。副院长的办公室就把原来MPA办公室占用了。另外一位副处级组织员的办公室安排不详。当时的矛盾就是上一届一位副院长的办公室没有交出来。我猜想如果这间办公室交出来,这位副处级组织员的办公室问题不就解决了吗?所有领导不都圆满地解决了办公室问题了吗?当然西部G大学J学院以外的其他学院也是同样的做法。学院领导的办公室条件要优先考虑。我还没有见到哪一个学院会有反例。但是,我还是希望新的领导班子能够打破常规有新气息,我希望新领导能够暂时安顿下来,就现有的办公条件做一个统筹安排。院领导,各系科室,教授、博士各占一个比重。在这样的办公室资源分配中,院领导的比重就要下降,系科室和教授们都有一个办公的场所。虽然这样很紧张,很拥挤。可是现实让我失望了,领导班子优先考虑自己的办公场所,导致其他没有行政职务的教授、博士没有任何办公场所。要知道这些教授、博士一年带的各年级的研究生少则几人,多则十几人,他们和自己指导的学生进行交流讨论的场所都没有。这样一来,院领导班子就有了和学校领导讨价还价的砝码。学校给我的办公条件太少了。使学校的老师没有基本的办公条件。因此,学院教师条件的改善,要通过学校的努力,和学院没有关系。果真如此吗?学校的办公条件再扩大三倍,按照领导班子现有的思路,先满足行政领导和行政人员,落到教师头上的办公条件也会所剩无几。按照领导优先,行政优先的原则,办公室的条件改善了,院领导办公室的标准不就可以从独立办公室扩大到独立套间吗?两间室或者三间室的。行政人员也可以按照单人独立办公室的标准来配置。到那时教师的办公条件差还是可以成为向学校讨价还价的砝码——学校投入不足。如果是按照这样的逻辑,学校对各学院的办公条件的投入很难满足。如果院领导班子不是领导班子优先、行政优先的思路,而是本着教学优先、科研优先,统筹安排的思路,那么在现有资源紧张的情况下,至少在办公条件的配置中,可以按照教学人员,行政人员,行政领导给予一个大致的比例划分。然后在各个人群中,进行有利于更好开展工作的配置。办公室资源有限的条件下,院领导为什么不可以两个人三个人一个办公室?就一定要一个领导一个独立的办公室呢?就是中国大陆的高校中间,我见过三个院领导共享一间办公室的学院,也见过所有领导全部在一个办公室办公,各自使用独自工作平台的学院。当然由于他们的办公条件确实有限。没有行政职务的教授也没有办公条件。不知道这些学院的办公条件改善了,是不是也是领导优先、行政优先?如果我们的院领导放弃了自我优先,行政优先的思路,那么西部G大学J学院现有的办公资源完全可以配置一部分给没有行政职位的教学科研人员。在这样的条件下,老师们,导师、学生有一个交流研讨的平台。无行政职位的教学科研人员到了学院再也不会感觉无立足之地,不会感到是局外人。当有老师将这些情况讲给这个J学院领导时,获得的回应是嘲讽、讥笑。那个院领导甚至对这个老师说,我把我的办公室让给你使用吧。以为是这位老师在挑刺,在找麻烦。有的院领导则毫无反应地应付着。 为什么J学院领导班子要推行领导优先,行政优先的思路呢?为什么教授、老师们的办公条件得不到丝毫的统筹考虑呢。这背后的逻辑到底是什么呢?在一个什么样的制度环境下,J学院领导班子会去推行教师教授、博士优先和教学科研优先呢?如果有可能我会一一剖析。 我看到你们这么多人头这样趴在这下面的时候,我就知道我读那些东西对你们而言没有影响。 前不久,我到北京去,就是到北京大学去听了一门本科生的课,也令我很震惊,这不是中国第一学府吗?但是我看的是老师在上面上课的时候,下面学生大概有一半的学生,他们有的在睡觉,有的在玩电脑,有的在搞自己手中的活。这次我去北京大学中国经济研究中心跟他们讲,我是贵州大学的经济学教授,希望向他们学习,能听听他们的课。我只有半天时间,刚好他们给我查了课表,说有李玲教授在上卫生经济学。李玲教授,虽然我不认同她的一些学术观点,但是我认可她是一个很有学识的学者。但是最后令我很失望——研究生的课堂里面只有学生,没有老师。我问身旁的学生,老师哪里去了?答曰:老师开会去了。老师的课会不会补呢?答曰:一般情况不会补。老师即使到课堂上课,也是学生讲,老师听。这样的情况我们要深度思考呀。 今天我还听了一个非常令人震惊的消息。我是一个对生活非常好奇的人,知道吗?它们里面很多新的东西都会让我产生思考和联想。今天我碰到G大学一个博士也是G大学的所谓老师。 请问你博士是哪读的? 答曰:就是在G大学读的。 学什么专业的? 答曰:计算机专业的。 导师是谁? 答曰:导师是某某某。 我说您导师是研究什么专业的? 答曰:他老师的研究方向和他带的博士的专业完全不对口。但是这个人以前是领导,我跟了他以后,我到国内去进修,去听课,或者到国外去访问,他可以给我这些机会。所以,跟了他以后,这方面是有好处的。 他在专业方面有没有可能给你帮助呢? 答曰:没有帮助。 我问他:如果说你自己换了另外一种情况:考博士的时候,考另外一个,比如说是世界一流学者,就是研究这个专业的。他知道国内最前沿、国际最前沿在哪个地方。你跟他一年甚至两年以后,你自己就已经进入前沿了。你那个时候考虑的问题,是突破前沿的问题。但是你现在和这个老师在一块,他不是研究这个专业的,却敢来这个专业带博士生。您没有感觉到会被耽误吗? 他问我:假如说你有这个机会,不是研究这个专业,有机会在这个专业当博导,那您愿不愿意去当博导呢? 我说我不会。 他说:那就是人和人确实不一样。 我说这是最基本的常识,同志。比如我不懂计算机方面的知识,我的计算机有问题,我找你帮忙修计算机。如果你不是计算机方面的行家,那么你肯定不会说,我来帮你忙,我给您修。你帮忙没有效果,修不好的。相反,你会说,计算机我真的懂得不多,不能帮您,但是我知道某某人对计算机很熟悉,他是个行家。你找他吧。他准能帮你解决问题的。 但是这就奇怪了。高校的老师也有专业分工。一个老师在这个专业很行,在其他专业很可能是白痴,你不可能懂那个专业的。您从事的专业没有博士培养资格,那你就别带博士生啊。你这个专业没有这个能力培养博士,你要去您不熟悉、不懂的专业去带博士是什么意思?我们的高校连最基本的常识都没有了。 这个学院办公室配置是什么问题吗?J学院办公室配置不是真正为教学服务的。它是按照谁拥有行政资源,谁拥有行政级别,谁就可以享用那些东西。它是行政优先,领导优先的,它不是科研优先,教学优先。这样一个办公室资源的配置,它和注水文凭的生产有什么关联,或者有什么关系?既然当了领导就有这么大的利益,那个有点能力,科研能力比较强的人,假如说行政领导是要通过科研能力强,教学能力强来选拔上去的话,那么他努力搞科研和教学的目的就是为了当官。假如说行政领导不是由于科研能力强、教学能力强被选拔上去的,那么那些聪明的知道怎样追求自己个人利益最大化的人就不会把自己的精力投入教学、投入科研。他会千方百计把他的精力放到能让他当官的人身上,能够让他当官的事情上。我们很多人都想当官,削尖脑袋去当官,因为当官才有搞头。当不了官的,想办法获得当官人的好感。然后让他们在配置资源的时候,给自己分一杯残羹。这些当官的人吃剩了的,也可以给你吃一部分,总比一点不给你分吃好啊。那如果是这样的情况,绝大部分人都是想办法当行政领导,忙去巴结行政领导以使自己能够在资源配置中有优先分配权,那么大家都这么干的结果是什么?我们每一个人的时间有限,精力有限,是稀缺资源。你把你的心思、时间和精力都放到哪个方面去了,请问你的教学你的科研能不能够有非常多的精力和时间投入?不能。不能的话,你的科研能力平庸,你的教学水平平庸,甚至完全不合格就很正常。教学和科研是什么关系?你能生产知识,搞出很好的科研,你的教学水平也是很优秀的。我们很难理解对学术没有任何思考的人,它能够把知识传播好。不可能的事情。如果是这样的情况,我们的老师没有足够的精力和时间投入来搞教学和科研,科研教学水平平庸,那么能不能够让学生获得一流的知识,能不能够对知识进行很好的传播?不可能。在这样的体制下,我们那些非常平庸的老师有没有羞耻感?他可以非常正当地没有羞耻感,为什么?我平庸,是因为你们鼓励我平庸。你们鼓励的是当官,当不了官我就想办法巴结当官的,抱着他们的大腿,也比搞教学、搞科研强得多。 通过这样的方式,老师的精力放到这样的地方去,而不是努力搞好科研和教学,那培养出来的学生是什么质量?既然如此,在这种情况下,请问这样的行政优先,领导优先的资源配置是不是在鼓励人们不要进行科研、教学努力的投入?既然如此,那十八节课给你上八节课的老师就不应该被认为很坏,有职业道德问题。这是她在特定环境下的正常行为选择。 那个18节课只上8节课的老师在特定制度环境下是理性的选择。我觉得这个老师没有问题。他那么干了以后,有没有损失?没有。但是他的成本投入少啊。他是理智的。但是我五十四课学时,除了法定假日放掉了,我没有补以外,其他任何情况,我都会上满的。而且考试是另外的时间。当然考试是研究生科来监考。我会改卷评卷。我这样上课和那个老师那样上课相比,还不说质量,仅看时间投入,他的投入是我的投入的百分之四十,他实际的单位课酬,按照出勤时间,是我的两倍多。从个人的投入和产出,成本和收益的角度,他聪明还是我聪明?他聪明。你之所以这么欢迎这样的老师,是因为他很聪明,他是聪明人。你们为什么恨我?因为我是蠢蛋,傻瓜。 你们给我支个招,我该怎么办?你们说我该怎么办?我是向他学习,还是坚持我现在的做法?您坚持让我继续做傻瓜?所以你们的心眼坏啊。明明知道我这样做是傻子的行为,非得让我做傻瓜,还鼓励我。什么意思?不怀好意。我开个玩笑。但是这个调侃也有意思,你们要思考。 所有第一个案例——学院办公室资源的配置问题,请问G大学J学院的这样的资源配置思路、他们对老师的做法,是不是本质意义上讲在管理环节就在生产注水文凭?所以工学院有个老师,可能不是一个老师,他们说,我就是不会认真上课,我就是上课的时候要糊弄那些学生。因为你这个管理层没有把我们的劳动进行尊重。他们是这样认为的,既然不尊重我,那我也不会尊重我的学生,就这么简单。 我看了以后,很伤心,很痛。我是搞教育的。我不希望这样的现象成为常态。我是研究经济学的。经济学,微观经济学最核心的就是激励和约束。组织目标如果是良性的,就会激励人们努力工作,约束人偷懒,实现组织的良性激励和约束。这些老师发出这样的心声证明情况正好相反,让我非常痛心。 学院办公室资源配置的案例分析表明在管理这个环节确实会导致注水文凭的生产。

五、注水文凭的案例分析之二

——教学委员会、学位委员会、学术委员会的调整和分离问题 第二个,西部G大学J学院学位委员会和教学委员会成员的调整问题。我们看看这个案例和注水文凭有什么关系? 2008年新领导班子进入那J学院以后,他们没有经过任何的程序,就把以前教学委员会的成员和学位委员会的成员进行了调整。当然每个人的思路和理念不一样,要做调整,可不可以?可以调整。但是调整必须要有程序,必须要有规矩。调整的原则是什么?有没有进行调整的规则?依据什么来调整?调整的程序是什么?全都没有,就是主要领导一句话,某某人以前是学位委员会委员,现在就不是了;某人以前是教学委员会委员,现在就不是了。我想要谁,就要谁。哪些人进,哪些人不进,领导说了算,没有任何理由、规矩和程序。 我们知道在一个大学里面,最重要的是讲规则。大学里面凡是涉及教学、学术等方面的事务应该是由学术人中的一些代表来形成一定的规范,依据一定规范行事才行。但是这样地没有规矩和程序地调整学术委员会和教学委员会,请问给人的感觉是什么?首先,你的那些专家、教授,在这些掌握行政资源的人眼里没有任何地位。其次,你这些专家和教授是领导的工具。你看啊,我没有任何依据就可以调你,调了你以后,您只有干瞪眼。既然这次没有任何依据可以调整你,我下次也可以没有任何依据做其他的任何事情。原因很简单,就是因为我是领导,我是当官的,我有权。为什么我可以调你呢?因为你不是当官的,你不是领导就这么简单。 如果是这样的情况,它和刚才学院办公室资源的配置问题是不是一回事?既然当官的可以随心所欲地决定很多人的命运,可以将很多平台当作实现他个人欲望的工具——他想怎么搞就怎么搞,那么就会鼓励很多人也拼命争取去当官。如果当不了官,而当官的人又有这么大的权力——可以无条件决定您的命运和利益,那么没有当官的普通人就可以努力去巴结当官的——到你家去拜年,唯领导马首是瞻。我平时和你关系搞好,你到时候可以不排挤我。都成为你的兄弟伙了,然后有什么机会、好处都会考虑我。成为一个小的利益圈子后,整个J学院的资源在我的小兄弟、小范围之内分配。其他人是圈外人物,休想分得一杯残羹。 这样的一个制度安排,本质意义上是鼓励以主要领导为核心的行政领导班子掌控资源,掌握所有人的命运。你命运和前途,不是因为你教学好,科研好,不是因为您能力强。是因为各种各样的原因,这个领导就喜欢您。为什么喜欢?脸长得漂亮。为什么喜欢?讨人喜欢。我讨人喜欢,他就喜欢我。 如果是这样的情况——资源的配置,人力资本的激励不是依据业绩,不是依据能力,那么请问努力工作有什么用?你要搞科研,你要搞教学,你搞了半天起什么用?没有任何作用。既然老师明白现实就是这个状况,他们为什么要极力搞好科研和教学呢? 曾经G大学G学院有个老师跟我讲,我就是不上课。上课就完成规定的工作量,多余的工作,尽可能找理由推脱不干。 她是博士。我比较敬重她的学识和能力。我觉得她是一个很聪明的女博士。当然我对她没有私人感情啊。知道没有搞头,所以只要不违规就够了。我只要不违规,随便应付应付就得过且过了。 但是如果有一个好的规则,我们这些聪明的博士、副教授、教授等教师,是会发挥出聪明才智在教学科研上的。 但是你这个搞法,你这个调整,你把那些专业的老师,那些资深的教授放在眼里吗?没有啊。而且调整的结果,第一,当时我看了,比如学位委员会调整以后,大部分教授被调整走了,留下相当一部分是副教授,系主任。刚好我那位教授朋友,那次很幸运没有被调整走,还是留在J学院的学位委员会里面。因为他以前也是学院学位委员会的委员。 我那个朋友在学位委员会发现他们做的事情和前届领导还是一样的,甚至还有过之而无不及的情况。我那个朋友很正直,就发言了。当时那个学院开展工作是怎么开展的呢?学位委员会其中有一个很重要的职能,就是遴选硕士生导师。J学院的硕士生导师,首先要在J学院讨论。我那朋友说,研究生导师是研究生培养质量的重要环节。只有遴选出优秀的硕士生导师,才可以培养优秀的研究生,才可以把研究生质量提高。既然如此,那么研究生导师遴选就要慎重,有体现良好观念的规则和程序。你们研究生科通知学位委员会委员开会的时候,委员连开会内容都不知道,上午通知,下午开会。开会以后,才知道是要进行遴选硕士生导师。 遴选导师的时候,连学位委员会的委员事先都不知道,请问其他老师,会不会知道?因为这个学院学位委员会的委员,他也是那个学院的老师。要遴选导师,至少要在十天之前把遴选导师的信息公布,挂在网上,让所有符合条件的老师都知道这个信息。比照这个条件来进行申报。只要信息公开透明,严格依据规则和程序,条件不合格的老师没有怨言,他有努力的方向,努力工作会有回报,会被肯定和承认。如果申报老师的基本条件合格,还要看质量方面有没有问题。学院学位分委员会再来把这个关。这些意见说了以后没有任何作用,反而起了反作用。就因为这些我那个朋友就很惨了——把主要领导得罪了。我把你弄进学位委员会,我就可以任何时候把你弄出去。我弄你进来,我是看得起你。看得起你,你还提意见,不给我面子,来给我讲什么学生培养质量。 你来讲学院培养质量的提高,行不行?不行。他不在乎那个东西。 紧接着遴选导师的时候,我那个朋友又讲道:遴选研究生导师,有些导师是从来没有带过研究生,当过硕士生导师。要把握好研究生的培养质量关,新导师根本没有任何带研究生的经验,初次遴选时,建议新导师只能担任一个专业的硕士生导师。通过带一届左右的学生,有经验了,确实各方面还不错了,新导师可以在研究方向相近的两到三个专业担任硕士生导师。这样好的建议也没有任何回应,也不听。甚至有些被遴选的新导师根本就没有经过学院学位委员会——亲戚、朋友,或者是用J学院的资源和另外单位进行资源交换等方式来将领导的自己人运作成为导师。遴选导师时,领导不通过学院学位委员会,直接把他中意的人弄成硕士生导师来带学生,谁也拿他没有办法。这样的做法和你提建议完全是相反的。那还提什么意见呢?我那朋友就再也不提意见了。不提意见,我那朋友的命运也难以逃脱被这些领导们整治和修理。怎么整治啊?好了,我们现在因为学校要报名单——学校文件规定学院学位委员会的委员名单必须在学校研究生院备案。那也就是学院学位委员会的委员对遴选导师要把关,对每年学生授学位要把关等职责将上升为学校行为,这个行为就不完全是学院行为了。你不是提建议有道理吗?我这个领导做的刚好与您提的意见是相反的。那我不让你参与学院学位委员会了。怎么不参与?搞个学位委员会和学术委员会。把你们那些提意见阻碍我搞潜规则的人弄到学术委员会去。然后其他听领导话的人就留在学位委员会。学位委员会要上报学校,学术委员会不上报学校。要报就报吧。这样弄了以后,这些对学院建设提合理化建议的人还是在学院的控制范围,要是再敢反对领导搞潜规则,那么他们还可以整你,收拾您。 学位委员会和学术委员会可不可以分设?可以的。也就是说学院学术委员会和学术委员会的分设是没有问题的。但是这个分设在学院是一个重大的问题。它也是需要相关的老师和相关的教授、博士或者研究生导师根据议事规则来进行,而不是领导随意指定部分教授来开一个论证会,充分听取大家的意见。行政领导层也可以先提出一个方案,经过教授委员会论证修改后,最后公示,没有重大修改意见就作为决议正式定下来。J学院是不是按照这样的规范和程序来确定学位委员会和学术委员会的分离呢?没有啊。领导想调就调。为什么?因为领导有决策权。为什么领导有决策权?因为领导是院长,有行政权力。 看到这样的事情,我想起张五常教授讲的事情。他在芝加哥大学任过教,在加州大学洛杉矶分校也任过教。在他所在的芝加哥大学,系里面,他们叫系,我们叫学院,真正有人事决策——进博士,进教授的权力在教授(资深教授)手里面。一般的资深教授,是不愿意去做领导职务、做系主任、做那个院长的。相反,有一些在研究方面不一定有多大成就,中等水平的教授做系主任。系主任本质意义上没有多少事情。因为系的教授委员会有决策权,相当于教授委员会在治系,治院。 我们J学院完全不一样。说不定领导那个教授都是蒙混过来的。混那个教授的目的就是为了当官。当了官以后,他说没有官职的教授再有本事也不算什么。我没有本事,我是领导,我可以把J学院的资源(钱财)拿过去,搞到哪个刊物吹捧我是这个领域那个领域的专家,实际却是不学无术的伪专家。就是这样搞的,不以为耻,反以为荣。 学院学位委员会和学院学术委员会的调整,从本质意义上讲,这些教授、博士和导师等搞学术的人,是行政权力拥有者手中的玩物。行政权力这么大,行政权力可以随心所欲地决定学院的一切事务。请问整个学院是这样一个导向,这些真正来搞教学来搞科研的人有没有前途?没有。从讲师,晋升副教授,晋升教授是不是通过个人努力工作、个人能力就能晋升上去?不是。既然如此,教师的精力和聪明才智被鼓励干什么?那肯定是想办法抱主要领导的大腿。抱大腿抱舒服了,一个可以获得资源,另一个可以获得自己想要的职位,甚至其他方面的东西都可以获得。既然如此,普通教师为什么要努力工作?为什么要去努力搞教学和搞科研?即使是个优秀的老师,他的精力也不会这样投入了。不是优秀老师的人更加不会这样投入了。结果会怎样?我们说真实文凭的生产绝对需要优秀老师。但是现实环境却是在鼓励人平庸,鼓励人成为不优秀的老师。所有的质量检查全部是为了应付,所有的那些东西都是为了表面的光鲜亮丽。既然如此,培养出来的学生质量会不会很高?从普遍意义上讲肯定不会。当然有个别的教师,虽然知道这个环境很糟糕,但是自己不甘心,私下去自学,拼命去钻,也不错。这是个案,而且当事人要付出很多的成本和代价。 学位委员会和学术委员会的分设,本质意义上已经讲是掌握行政权力的人为老大。他不得了。他没有把搞学术、搞专业的人放在眼里。既然是这样一种方式,人在这样的环境背景下会干什么?聪明的人为什么要搞教学?为什么想要搞研究?除非是疯子,是神经病。我那个朋友真悲惨了,真的就被学院主要领导在校领导面前,其他领导面前造谣为疯子,精神有问题。目的是什么呢?被他们在暗中精神病化以后,我那个朋友所说的所有话,包括对他们胡作非为的检举,上级领导都不要信,因为他神经有问题。你们说可怕不可怕?太恐怖了。当我那个朋友听到这个消息的时候,第一个反应是太吃惊了。自己那么优秀和真正,自认为还是满腹经纶的一个人,就被这个主要领导静悄悄地、不知不觉地精神病化了。这是第三个问题。 由此看来,J学院教学委员会、学位委员会的调整问题,学位委员会和学术委员会的分离问题,本质是尊不尊重教师、教授和专业人员,鼓不鼓励全体员工勤奋踏实、努力工作,领导干部胡作非为受不受到及时、有效的约束的问题。而这些问题对高校所生产的是真实文凭还是注水文凭至关重要。

六、注水文凭的案例分析之三

第四个问题是硕士点负责人的确定问题。你们再看这个案例是不是和注水问题有关系?我们培养出来的硕士研究生要想有真才实学,最后获得得文凭不是注水文凭,那么必须有一流的导师。一流的导师队伍肯定要求每个培养点有一流的负责人,或者学术带头人。 注意啊,我讲的J学院不是经济学院啊,J学院就是我假说的一个学院,你不要对号入座啊。你不要今后去跟我们学院的王院长说,杨老师说他们怎么样,那我不承认啊。我这里录了音的。 曾经我那个朋友也中过暗箭。我那个朋友曾经也是给研究生上课,讲类似的案例分析,J学院院长就事后去散布谣言——学生跟他反映,我那个朋友在课堂上三分之一时间在骂学校,三分之一的时间在骂学院,三分之一的时间在讲课。我的话绝不会像我那朋友那样,我录了音的。你们要去冤枉我的话,到时候我会不干的,我会找你们算账的。 你们说王院长是什么人?我怎么敢对他说三道四呢?对不对?开国际玩笑。白晶书记那也是不得了的人物。我一个小教授,我算什么?他们搞死我就像踩死一只蚂蚁一样容易。要这样看问题。 硕士点负责人的确立为什么和注水文凭有关系?到时候您们看是不是在生产注水文凭?硕士点的负责人的确定还不完全是个民主问题,因为学术还不能完全讲民主,每个点的导师有一个学术传承,应该是这里面学识比较渊博的老师在当这个点的领衔人。领衔人可以对这个点其他的导师有一定的推荐权,当然这个不是领衔人空口胡说,要根据这些老师平时进行学术讨论的情况——国外叫学术讨论会(seminar),根据他的公开发表文章的质量,根据他的其他方面情况,作出有依据的严肃的推荐意见。最终还要通过学院的学位委员会来判断他能不能做导师。 假如一个硕士培养点有五位导师,每年招收十名学生。这个点虽然每位导师在带自己的学生,但是怎么样来安排和协调导师的教学和学术活动,怎样使这个点整体的培养质量提高,还有老师之间怎么样经常性的开展活动,学生之间怎么样经常性的开展研讨。都需要有一个制度规范和学术领头人。如果是这样来要求,来确立硕士点负责人,那么请问谁最有资格来当这个点的负责人?在我说的刚才那种情况下,谁最有资格?绝对是学术水准、学术实力、学术资历起到很重要的作用。而且这个作用要和这个培养点的导师民主地在一起相互之间的举荐共同来决定硕士点的领衔人。最终是这个点的导师们及其这个点的学术传承、管理传统在决定谁来带领这个学术团队。 当然也可以有不同的规则。总之一点,决定权肯定是本专业导师有最终的发言权。但是那个J学院是怎么搞的呢?J学院就是哪个院长他想要哪个当硕士点的负责人就要哪个。他定了某个点的负责人以后,所有导师都不知道这个人是负责人。什么依据?没有依据。领导就是依据。 如果这样来确定硕士点负责人,那么会有一个什么样的结果呢?既然不是按照学术的标准,不是按照学术道德的标准,不是按照对学生培养质量的标准,而是我是行政领导人,是老大,我就可以决定。既然如此,其他导师也知道,之所以能够给自己分一个学生,那是领导的意愿和决定,自己根本没有发言权。所以培养学生也好,确定硕士点负责人也好,自己就麻木地接受吧。导师们有什么主动性带好学生,讲好课,搞好研究,关心学科建设和学院发展呢? 在这个选拔机制和这样一个制度背景下,导师们会受到尊重吗,会受到鼓励吗?没有啊。既然没有,绝大部分人都是聪明人。他为什么去操那个心,为什么要去费尽心血关心学科和学院发展?只有谁会去操这个心?有些人讲了,第一居心叵测的人。第二,傻瓜。 谁居心叵测呢?如果那个院长的行为是正义的,是规范的,是正当的,那其他人要去胡乱说的话,那这个老师绝对是居心叵测。但是如果是相反的情况,这位老师站出来坚持正义,你还说这个老师居心叵测,那么你的良心叫狗给吃了。因为你没有是非感,不是一个有基本道德感的人。 为什么会有人去当傻瓜呢?因为这些人有良心,有为人做事的底线。不想那么沉沦,他想通过自己使环境变好,他不想象其他人一样做聪明人,因为他觉得良心有愧,所以他选择了和大多数人不一样的行事方式——努力、敬业、关心学术和教育发展。这样做,他受到伤害会很多,因此被这些胡作非为的领导和大多数人认为是傻子。 我们经济学有一个很重要的东西——当你的环境和你的个人行为发生偏离的时候,最好的解决办法是什么?是调整个人的行为选择。个人调整自己的行为,和环境相适应,是最好的,代价最低的行为选择。绝大部分人,确实是在调整个人的行为选择来适应外部环境。 假如整个制度环境不正常,个人适应环境的调整结果会怎么样?本质意义上讲,是群体道德水平的沦丧。真的,令人痛心啊。 同理,硕士点负责人选拔既然不正常,请问那些导师要努力上课吗?刚才我给你们讲的十八节课只上八节课的老师的案例,他那样上课,是不是正常的?在不正常的制度环境下,他是对的,是聪明的。他上课不努力对他个人而言至少和他努力上课是一样的结果,其实不努力净收益会更高。这说明上课努力没有意义。被这个胡作非为的领导这么搞了以后,不正常的行为变成了最正常、最理智的行为了。通过第四个案例,硕士点负责人的确立是不是在鼓励生产注水文凭?这样培养出来的研究生质量会提高吗?导师们有那个动力没有?答案是一目了然的。

七、注水文凭的案例分析之四

刚才我讲了四个案例。你们看这四个案例,从管理的角度,是不是生产注水问题的环节?是。这样搞下去以后,提高教育质量的很重要的参与者——管理者不会通过努力提高管理水平去使老师的聪明才智得到发挥,积极性得到提高来提升教学质量和研究质量;老师不会努力去工作。研究质量和教学水平也是高度相关的。那这样的话,肯定存在生产注水文凭的问题。 第五,系主任民主选举的问题。J学院有一个非常有意思的事情——就是院领导说各个系的系主任要民主选举,通过民主产生系主任。这是怎么一回事呢?就是新班子上任后把以前的两个系合并为一个系,合并以后教师总人数有三十五个人左右。选系主任的时候仅仅只有约十二位老师参加投票,大约占全体教师的三分之一。让大家投票以后,当场也没有验票,就收走了。收走以后,J学院党委书记说,J学院民主选举系主任的事情经得起历史的考验,绝对没有问题。 当时我那个朋友就想,来的三分之一左右的老师,连一半的人数都不到的投票怎么经得起历史的考验?那位朋友还好心地跟党委书记讲,系主任的产生其实可以不进行民主选举。你们就提出这个系主任任职的条件,并且你们认为某人适合担任这个职位,然后问大家有没有意见?你说一般领导说了话以后,中国人碍于情面,即使有意见他也不会说。这个时候,大家鼓掌通过。这不是逻辑上很通顺的吗?而且我那个朋友还讲,在高校里面的这些教师至少是本科的学历,有很多还是满腹经纶的人。你们作假,也得自圆其说。你做的完全不符合逻辑,那就有问题。您们要改进管理,提高管理水平和质量。 提了意见后,我那个朋友就倒霉了,惹了马蜂窝。这个党委书记背着我的朋友,暗中造谣说我那个朋友想当系主任。他想当,但是给他投票的人一个都没有。所有的票都投给他们钦定的人了。 就是这样的方式,去诬陷我那个朋友。我那个朋友以前当过系主任,但是他主动辞职。他知道在一定的制度背景下,要正直、尽职地去行事的话,他会累死,却不能改变局面和环境。不做系主任是自己最佳的选择。你说他怎么会去争那个系主任当呢?作为领导办事缺乏基本常识和公开透明,面对质疑却只有造谣生事,岂不令人悲哀? 我那个朋友知道他们在背后散布谣言的时候,感到很震惊,很吃惊。这些人怎么是这样的一个人品?这样的人品连一个普通的人都不如,还可以当学院的党委书记,很有意思。 我就劝他,你要想得开。林子大了,什么鸟都有。林子大了,什么领导都有。你这么想,你就释怀了。 他们通过这样的违背基本常识的方式民主选举系主任,不依据学识,依据管理水平,依据大家认可,而且民主选举完全是一个假象。我那个朋友说,他们这是民主选举吗?他们那个方式去搞,不是糊弄人吗?这样搞,老师开会,来了也白来。所以那些老师都没有参与意识,参与积极性。当然他们可以污蔑那些没有参会的老师有问题。 但是老师不参会,本质意义是管理有问题,是领导自己的能力和水平有问题啊。他们没有尊重这些老师,没有把这些专业老师视为学生培养质量提高的最核心主体来尊重。请问,老师是这样一种境况,他们有动力来提高他们的教学质量和研究水平吗?没有动力,他们不能充分地把自己的人力资本充分释放出来。请问学生的培养质量如何?很差。如果很差,达不到基本的质量标准,那么说明什么问题?注水文凭是不是在这样的环节会产生?这样的管理不可能激励老师,让他们的聪明才智全身心地投入进去。这个制度环境,他们这样干的话,就是把那些本来没有水准的人弄进来应付,得过且过。这个案例也说明了注水文凭为什么会产生。

八、注水文凭的案例分析之五

学院公车的使用问题。你看和注水文凭有没有关系?J学院党委书记一伙人住家离学院比较远,就把以前学院领导班子用公款买的车子拿去主要用作自己这伙人上下班的交通工具。用了以后,每个月的油费、修理费等乱七八糟的开支都用公款支付。 我那朋友又多事了,给那个党委书记提了好心的意见。怎么提?就是你们离学校比较远,那个车子主要用作您们这部分人的上下班交通工具也正常,但是你们为什么不搞一个学院公车使用的制度规范出来呢?这个车不是你们几个人的专车,私车。搞一个管理规范条例——1、该车主要用于学院比较远的老师的上下班接送,特别是学院党委书记那个线路的老师都可以使用;2、该车用于整个学院来往客人的接送;3、该车用于一些教职员工的紧急情况,哪个老师生急病或者其他情况,确实需要学院来用车接送。这一公车管理规范出来以后,这个车子主要还是学院党委书记这帮人在用,但是已经纳入制度规范了。至少这从制度上来讲,是合理的,站得住脚的。 这又捅了马蜂窝。你这个建议不是把我作为领导的特权利益损害了吗?如果说用这样的制度规则,学院公车使用并不一定对他有利,那毕竟纳入规则管理了。因为他是学院的党委书记,公车私用,还可以每个月报销三四千块钱的养车费,而且这个车子不管是多少钱,四五万也好,七八万也好,十来万也好,毕竟是公款所购。这本质意义上,还不是因为我是领导,我就可以用这个车。注意,要按我国政府公车管理规定,事业单位处级干部没有资格享受公车专用。那学院职工会怎么想?看来当领导还是有搞头——没有规矩、没有依据就可以将公款用于购车,公车私用,还可以报销公车私用的养车费用。领导在公车方面都可以没有依据,那可不可以在其他方面也没有依据损公肥私,贪赃枉法?在其他任何事情上,他们都可以如法炮制,谁能奈何他哉? 既然当领导这么有搞头和诱惑力,普通职工努力工作,努力搞科研,努力挣点课时费还不如别人一个月报假发票的收益高。那普通职工为什么要努力去做好本职工作?既然领导那么干,职工就可以效仿他。J学院的老师,只要是聪明的老师,就会想方设法去抱这个党委书记等领导的大腿,希望党委书记提拔他,或者想要党委书记给他好处。这样才有搞头。如果大家都在围绕领导竞争各种好处和利益,这些老师既然把聪明才智放到领导身上,放到这些掌握资源配置的人身上,放到有权就可以随意决定学院一切事务的人身上,那么请问他们会不会努力提高教学科研水平?会不会把精力放到J学院的学生身上?只有蠢蛋才会放,聪明的人不会放的。 最后结果怎么样?绝大部分人是聪明的。傻瓜、蠢蛋毕竟是少数。绝大多数聪明的人都不努力工作,最后的结果是注水文凭在这样的环境下又会产生。

九、注水文凭的案例分析之六

学院的财务公开问题。刚才说到的这一系列的问题,本质意义上是学院的政务问题。学院政务,没有规矩、没有程序,完全由掌握权力的人说了就算。如果是这样的情况,那么还不是一样的问题。不公开政务,领导们就可以自己胡乱搞。谁要想获得好处,你只有往权势人物办公室跑勤一点,往他家里跑勤一点,节假日往他家里跑勤一点,他生病,他生日,他父母生病,你都要跑勤一点。你不知道,就好好打听他的情况,搞清楚。你来了他不一定记得。你没有来,他一定记得,我跟你讲。您不去捧着他,敬着他,他在关键时候就可以整死你。 这样行事的结果是什么?因为你的各种好处、利益不是因为你努力工作,你努力培养学生,而是因为你投那些掌握权力的人的喜好。你的心都放到取悦权势人物上去了,你再聪明,也不可能把学生培养好。 财务公开也是一样的。新的班子来以后,开始的时候为了说明上一届班子政务、财务有问题,搞一大堆包袱和烂摊子留下来,公布了以前班子的财务情况。后面怎么样?就拖,就赖。还有一种情况是打着J学院的牌子去搞办学、搞培训以后,弄了很多假发票去搞,去报。最后再多的事情,再多的培训,只有二十万左右的纯收入,每个月够大家发点奖金就可以了,其他都是领导自己的利益。 这个J学院的领导没有想到他去做那些事情,打着G大学J学院的牌子和商誉,怎么就没有一点规范和程序呢?你打着J学院的牌子,J学院的员工有不同的分工,有些人从事科研,有的人投身教学,有的人创收也好或者怎么样。这是一个团队通过分工合作的方式来改善大家的待遇,同时也把教学质量和研究质量提高,管理质量提高,形成一个和谐的、欣欣向荣的环境。 但是他们怎么干的?不公开财务。如果是按照这样的方式来搞,不公开账务,那么他可以获得自己的好处,同时也可以让投自己所好的人获得好处。请问既然如此,其他人怎么有动力去努力工作,去努力搞好教学、科研?聪明人的精力肯定是要想办法放在政务和财务上。因为领导可以说了算,财务上也是领导说了算。对领导投其所好,可以获得一些利益。而这些利益的获得不是因为努力工作。那么你想一想,绝大多数聪明人,愿不愿意努力工作,愿不愿意来提高培养质量?只有傻瓜才愿意。 那个傻瓜明明知道J学院问题的严重性和可怕后果,他还去说,去挑明,那怎么不是精神有问题呢?所以就被精神病化了。这是第七个案例,我们看出来,照样是生产注水文凭的一个环节。

十、注水文凭的案例分析之七

硕士生导师的遴选问题。这个问题我们刚才已经讲过了。你比如说硕士生导师的遴选,新导师可以让他招两个专业,三个专业,四个专业的研究生吗?正常情况下是不行的,但J学院就行,原因有可能就是和领导关系好。 我还跟你讲一个更有意思的现象——关系不好,领导也可以让新导师第一次当两个、三个专业的导师。你知道为什么吗?这个J学院发生了一个很有意思的现象,很多和他关系不好的老师也参加导师的遴选。为什么呢?据说这个J学院马上面临领导干部任期三年期满,老师要对领导进行匿名投票。要投票的话,领导就想办法尽最大的努力把对立面减少啊。对立面减少,你们不是想当导师吗?我都让你们当导师。只有稍微沾点边的都过来当呀。你当了导师,我给了你们利益,你就要投我的票。 但是这样遴选导师的结果会怎么样?有很多不符合导师要求和条件的人,大量地进入导师队伍。那会不会使研究生培养质量提高?这是在牺牲学生利益、牺牲学校利益、牺牲专业利益为他谋求连任寻求好的名声,在慢慢运作,在做工作了。 所以说,硕士生导师遴选一方面就往我领导这伙人去弄,没有规范也不要紧。如果想要不相关的人对我有好感,那么就牺牲专业利益。其实前一种研究生导师遴选情况也是在牺牲专业利益、研究生培养质量。 像这样的硕士生导师遴选,请问能不能够把优秀的导师和优秀的老师选出来?这样遴选导师的结果,导师质量怎么来保证?就像刚才那个案例一样——连学位分委员会的成员都不知道下午开会的内容和议题,这是要遴选硕士生导师吗?学位分委员会的成员都不知道,更何况其他人呢?这不是在搞儿戏吗?如果管理真的规范有效,那么像这样胡乱管理的这些人,他还能在这里当领导吗?他在这里瞎混,是对纳税人的犯罪,对学生、学生家长也是犯罪。我是怎样认为的。这样胡搞乱弄把那些老师往哪儿引导?把那些学生往哪儿引导? 硕士生导师的遴选,一要通过规范的程序,二要建立有效的规则。硕士生导师遴选就是把优秀的导师,有培养能力,合格的人选入这个队伍。如果不是这样,大量不合格导师带出来的学生怎么可能不是水货呢? 我那个朋友非常郁闷,他指导学生很认真,但学生却不认真。为什么?学生说其他导师基本都是搞应付,走过场。要中期考评了,导师给学生签个字,很多连看都没有看,更不说指导修改了。既然其他人都这么行事,我也不能太不通情达理了吧。我那个朋友就想,干嘛要那么认真地对待自己的学生呢?那这样的话岂不对学生不公平?这些学生在别人那个地方就可以很轻松地过关,在他那里就有压力。那就确实太不公平了。搞得我的朋友没有办法坚持原则和标准。这是我那个朋友最郁闷的地方。所以我那个朋友没有人选他。没有人选他,他其实是想得开的。从他自己带的学生状况看,又有几个在这个环境下能够成才? 既然这样的话,这个环境把我那个朋友淘汰了。这是我那个朋友的荣幸,知道吗?这个环境没有一个优胜劣汰的机制,不鼓励像我那个朋友一样有水平、有学识的老师。相反,这个环境却在鼓励干乌七八糟、乱七八糟事情的人,鼓励平庸,鼓励不学无术之人。我那个朋友在G大学很悲哀。这是我那个朋友的悲哀,也是那个J学院学生的悲哀,还是那个学院很多职工的悲哀。为什么?那个J学院的职工真的有一个好的激励和约束机制,他们有很多非常聪明,也是可以做出成就来的。 这是这个J学院硕士生导师遴选的案例讨论。请问这样的遴选方式是不是生产注水文凭的一个环节?

十一、注水文凭的案例分析之八

研究生上课的问题。这个我就不详细讲了。我讲过了。我给你们讲过两个案例。一个案例就是十八节课上八节课的案例。还有一个案例是关于《高级微观经济学》的案例。有一个教授用《高级微观经济学》的英文版上课,难度和哈佛博士生的教材一样,英文板书,全部数学证明,习题也要讲解,最后还要英文考试。另外一个老师五十四个学时,听说上了四次课,而且还是让学生来讲,他来点评。这个神奇的老师和那位敬业的老师可以拿一份虽很微薄,但却是相同的工资——就是课时费。不考虑授课质量的差异,仅仅考虑授课时数的差异,后一位老师的实际单位课时费就是那个敬业老师的三倍以上。如果把质量差异计算进去,那么两位老师实际单位课时、单位质量的课酬差距可能是几十倍。 像这样的研究生上课方式及实际单位课酬的差距是不是在鼓励人们向那个不敬业的老师学习。向那个十八节课只上八节课的老师学习。只要你是聪明人,你不是蠢蛋,你就要向他们学习。最后坚守职业操守的那些敬业老师,那些蠢蛋老师就会越来越少。 本身那个队伍里面像那个敬业老师的人就不是很多。在这个制度环境下,这个敬业的老师、这个蠢蛋老师会越来越少,最后会绝种。请问敬业老师,优秀的老师都绝种了,留下来充斥台面的是不敬业的老师,是很差劲的老师。这是一个逆向选择。最后的结果研究生培养质量会不会下降?最后会不会出现生产注水文凭?会还是不会?杨老师是不是在和你们乱说?好。如果你们觉得我给你们乱说的话,我就蛮伤心啊。怎么找不到一个知音呢? 好了,这是研究生上课的问题;你们看它是不是生产注水文凭的一个环节。

十二、注水文凭的案例分析之九

我们再看学院博士点申报、硕士点专业结构调整问题。 博士点申报问题本质上和前面的问题是相似的。什么意思?我那个朋友所在的J学院要申报博士点。申报博士点的时候,这个J学院的院长居然没有在学院里通过教授委员会,或学位委员会或学术委员会或者相关专业导师开会,来论证也好,通气也好,通过一定的规则和程序来上升为学院决策意见——决定J学院是否申报博士点。院长个人意见就代表了学院意见——J学院放弃申报,配合G学院申报博士点,这就是院长的J学院和G学院联合申报博士点的决定。J学院院长说,他已经代表J学院和G学院谈好条件了——J学院不申报了,放弃申报博点。他们申报成功后给我们J学院设一个博士点方向——这就是院长自己和G学院谈的交换条件。 博士点申报问题是学院学术、学科建设方面一个重大的决策。院长可不可以提出自己学院不申报,配合其他学院申报博士点的方案?我觉得他提这个方案在开始的时候都是可以理解的。院长可以提,但是你提了以后,只能代表你个人意见。你的个人意见怎样才能形成学院意见?你首先要通过一定的程序,来论证,是不是?通过比如学术委员会,或者导师的代表来论证这个事情。我院长提的这个方案,你们大家有没有什么不同意见?通过严肃的规则和程序,院领导个人意见上升为学院意见——确实觉得我那个朋友那个学院在博点申报方面没有优势,那我们还不如支持某个学院某个专业来申报。这也可以。 问题是没有经过任何的程序,没有任何的规范,就他院长说了算。请问如果是这样的方式,那和刚才的问题是不是一样的。这样的重大决定就是因为我是院长,我掌握了行政权力,所以我就决定了。你们搞专业的那些人,我院长可以不让你们知道,可以不让你们参与。你们有什么发言权?我院长个人意见就代表这个J学院的意见。 院领导个人独断专行,是这样一个状况的话,那些搞专业的教授、老师完全没有参与学科建设重大决策的权力,完全由院领导的个人意见代表学院意见,请问在这样一个情况下,这些教授、老师对所谓博点申报,对所谓的硕士点的专业建设会有兴趣吗?还会努力形成合力吗?有热情吗?既然当了学院行政领导就有这么大的能量,那些浅薄之人,就会想我今后也去当院长。我当院长,当了这样的官以后,我就可以改变现在这样的局面。如果是这么看的人,那么我认为他是浅薄之人。那你说,他这么干,我掌权了也这么干,那本质上不是一样的吗?那还不是权力就是一切吗?即使您和他的干法不一样,干得比他好,本质上还不是迷信权力吗?有了权力就意味着有了一切吗?有了资源调动和决策的权力吗? 那么最本源意义上怎么样改变这种权力的滥用和绝对权力?还得要教授治院,学术为大,规则、程序是最根本的。只有这样你那个J学院才有前途。否则,按照现有的激励规则,大家要么去抢他的院长位置,要么抱这个掌握权力的人的大腿。抱舒服了以后,就有搞头。这样的方式,这和前面讲的是一样的——职工往这些权势之人身上去投精力,投才智,不是将精力、才智用于搞研究,搞好教学,提高学生培养质量。 硕士点专业结构的调整问题也是一样的。硕士点专业结构可不可以调整?可以啊。根据社会需求,根据现在情况的变化,根据我的师资力量,招生需求可以调整的。问题是,在调整过程中,有没有程序?有没有规范?没有规则,没有程序,也是我院长个人说了算。也是我掌握权力的人说了算。那么这和刚才博士点的申报是不是一样的。 我还发现一个更有意思的东西。那个J学院曾经有理论经济学的一级学科硕士点专业,据说2006年就申请成功了。居然这个一级学科硕士点就没有了。后面说什么呢?院领导和学校领导商量,把这个理论经济学一级学科硕士点换取应用经济学一级学科硕士点。这个从学校专业建设的策略角度,可不可以?可以啊。但是得有基本的规范和程序啊。你院长跟学校提是可以的。但是你的个人方案上升到学校层面之前,首先要在学院层面和相关老师有一个通气,有一个沟通,大家有一个意见。要让你所在学院里面,你院领导的个人意见变成学院意见,然后再将学院意见上升到学校层面。这才是合乎基本常识和程序的一种决策行为嘛。 可是实际情况是学院其他人没有你的戏唱。你们没有作用和发言权,就是由我这个院长说了算。请问个人意志就完全可以代表学院的意志?个人观点就可以代表这个J学院的集体意见?这样的办学理念行不行?不行。这样的搞法,只要不是混饭吃的老师,他们对这种行事方式要么是抵制,要么是沉默,但是心里肯定是不认同的,对你肯定没有好感。既然专业老师在专业培养、学科建设方面没有任何发言权,他们还搞什么呢?这个学院都办成了你这个掌握权力的人的私人单位了,你个人的单位了,请问能不能够有效地激励其他人努力工作,努力提高培养质量? 从这个案例,我们可以看出来,这个环节是不是在生产注水文凭?这些老师有没有动力,努力去搞好自己的本职工作?你本质意义上是把他们当作外人了。能够进入你那个圈圈的,不是依据规则,不是依据程序可以进去的,而是依据你的主观偏好进去的,没有依据。您这个院领导也可以形成一伙人,但是形成一伙人,对这个学院长期发展有没有意义,有没有价值?这个学院的学科建设,学院建设,专业建设能不能够形成良性循环这样一个状态?不可能的事情。

编辑:周志刚 校对:程筱筱 翻译:戈冰

The Economic Logic of Diluted Diplomas

Author: Yang Shaozheng

Abstract: From the perspective of economics, this paper analyzes the formation mechanism, fraudulent essence, and destructive impact of “diluted diplomas” (zhushui wenping) on educational quality and social trust.

I. How Are Diluted Diplomas Generated?

A diploma is a documentary proof that a student’s professional skills and comprehensive quality have met or exceeded a certain quality standard through a specified period of study. Reaching or exceeding a certain quality standard in professional competence and comprehensive quality refers to the following aspects:

Coursework study. Every academic major has a specific number of courses required for study. Each course has a mandated number of class hours. Through learning for a certain number of class hours, the student passes the examinations.

Practical training. Through a certain period of practical teaching and fieldwork, the student’s performance is evaluated as passing or above.

Graduation thesis and design. Under the guidance of a faculty advisor, the student undergoes training and cultivation of their capacity to comprehensively analyze and research problems by applying their acquired knowledge or theories. The research output is reviewed and achieves a passing grade.

Fulfilling other prescribed requirements stipulated by the academic institution for professional study.

If a student meets or exceeds the standards recognized by the school in all four of the aforementioned training segments, it demonstrates that the student’s professional skills and comprehensive quality have reached or exceeded the prescribed quality standards. The graduation diploma obtained by this student then serves as a certificate of verification that their professional skills and comprehensive quality have met or exceeded the designated criteria.

Conversely, if at least one of the aforementioned four segments fails to reach the standard, it indicates that the student’s professional skills and comprehensive quality have not met the criteria, and they shall not be entitled to receive a graduation diploma that certifies compliance in professional skills and comprehensive quality. If a student’s professional skills and comprehensive quality fail to reach the standard, yet the school nevertheless issues a graduation diploma certifying that the student’s professional skills and comprehensive quality have met the standard, then this graduation diploma is a “diluted diploma” (water-injected diploma). The essence of a diluted diploma lies in passing off substandard products as compliant, quality products.

A diluted diploma confers graduation credentials via covert means upon students whose professional skills and comprehensive quality have substantially failed to meet the required standards. While the aforementioned four training segments may substantially fail to reach the standard, they can superficially achieve the standard in form and in terms of assigned grades. Take coursework study as an example: the student’s actual hours of study may fail to meet the prescribed requirements, the cause of which may stem from violations by the teacher, or from infractions by the student. A student’s examination performance may fail to reach the standard, which could result from deficiencies in the teacher’s instructional quality, or from a lack of diligence and input on the part of the student. The true condition of these issues is ultimately reflected in the student’s academic grades, demonstrating that this specific course failed to enable the student to reach the prescribed quality standard. If a student inherently deserves a failing grade in a course but ultimately receives a passing grade in the final evaluation, then this student is passing off a substandard performance as compliant within that course; other courses and training segments can be inferred by analogy. Such grades, which appear compliant on the surface, are in essence substandard. Ultimately, from the outward appearance and formal presentation of each training segment, the student appears to have reached the prescribed quality standards and thereby obtains the corresponding graduation certificate; however, in substance, the individual remains a substandard product. Consequently, the diploma they obtain is, in its very essence, a diluted diploma.

Providers of diluted diplomas can obtain additional gains. If diluted diplomas are proactively produced by the school, it is because the quality and quantity of various input factors for producing diluted diplomas can be lower and fewer than those for compliant diplomas. Under given prices for various input factors, lower-quality input factors and insufficient input quantities can reduce the input costs of the school, thereby obtaining more additional gains than producing compliant products. If a diluted diploma is not the production objective pursued by the school, under given returns for various input factors, the less production time the various input factors require and the lower the intensity of input, the higher the returns per unit of time and per unit of input will be. Therefore, proceeding from their own self-interest, owners of various factors possess an active motivation to cut corners and skimp on work.

To produce a compliant product, the time input of various input factors must be guaranteed, and the intensity of input must be guaranteed. That is to say, only sufficient production time and work intensity of various input factors will yield a greater proportion of outputs that meet or exceed compliance standards; conversely, less time input and lower work intensity of various input factors will yield a greater proportion of non-compliant products. When various input factors pursue lower time and quality inputs—which may lead to a greater proportion of non-compliant products—if the school desires to pursue a reduction in the proportion of diluted diplomas, it must strengthen management in order to increase the inputs of full time and quality of various input factors. Strengthening management can mean reinforcing management and improving management, so that the input quantity and quality of each input factor can be measured more accurately; it can also mean establishing compensation systems and incentive-restraint mechanisms that motivate various input factors to increase input time and effort. These various inputs for strengthening management will all bring about an increase in costs, though they will certainly cause a large-scale reduction in the proportion of diluted diplomas. If the entire society holds the exact same preference for diluted diplomas and authentic diplomas, or if society even prefers diluted diplomas, then the school’s reinforcement of management aimed at reducing the proportion of diluted diplomas is not only acting against the broader social macro-system and macro-environment, but will also increase the school’s cost inputs. If this is the case, then the school would be extremely irrational. Under such conditions, the rational choice for the school is to reduce management inputs, or even proactively pursue the production of diluted diplomas, so as to lower the school’s production and management costs.

From this perspective, under the condition that the entire society makes no distinction in its demand between diluted diplomas and authentic diplomas, or even prefers diluted diplomas, the production of diluted diplomas will be a rational behavior and a common phenomenon for diploma providers to satisfy social needs; whereas providing authentic diplomas will be acting against the social macro-environment—an effort that is laborious but thankless, and destined to be weeded out by this so-called macro-environment. Therefore, the scarcity, or even the extinction, of authentic diplomas, and the rampant prevalence of diluted diplomas, are the inevitable outcomes of individual rational choices under specific social rules.

II. The Nature of Diluted Diplomas

To analyze diluted diplomas from the perspective of demand, one must first understand: what is a diluted diploma? What is an authentic diploma? We can borrow the concept of “water-injected pork” (zhushui zhurou) to scrutinize the diluted diploma. I remember that television stations used to broadcast news about water-injected pork frequently. Do you know how water-injected pork is generated and produced? Pork vendors inject water into fresh pork. After the water injection, the weight of the pork increases. Supposing the fresh pork weighs two hundred catties (jin), after injecting twenty catties of water, the total weight of the water-injected pork becomes two hundred and twenty catties; the twenty catties of water within it are sold at the price of pork, yet the price of water is exceedingly low. Therefore, the essence of water-injected pork is to sell water as meat through the form—this outward appearance—of pork. The pork vendor can obtain high profits, while the pork buyer pays more money and suffers a loss. The act of selling water-injected pork is termed a fraudulent act in economics. Similar to water-injected pork, gutter oil (digou you), toxic milk powder (du naifen), and the like are all instances of commercial deception and commercial fraud.

What, then, is a diluted diploma? I once read a report stating that among the doctoral students who enrolled at Southwest University around 2009, over 50% were government officials. I have also watched news in the past about Party Schools (Dangxiao) indiscriminately issuing diplomas. Later, it was discovered that the gold content—the intrinsic value—of Party School diplomas was very low, and compared to other full-time universities of the same category, the gap was immense. It is said that due to reasons like this, Party School diplomas are not recognized in many work units (danwei). Currently, it is estimated that the Central Party School is an exception, as the Central Party School recruits doctoral and master’s postgraduate students. However, many provincial-level, municipal-level, and county-level Party School diplomas are rumored to have quality issues. When I myself was studying for my master’s degree, out of the one hundred and eight master’s postgraduate students in our entire grade across the university, not a single one was an in-service (zaizhi) student. Everyone was completely released from regular work (quantuocan) to study. By the time I was studying for my doctorate, many of my classmates in my grade were government officials and enterprise bosses, yet basically, they very rarely came to class. As I was not a teacher at the time, I dare not make reckless comments on how their grades were ultimately evaluated without attending classes. However, it is an undeniable fact that many of them still obtained doctoral degrees.

Officials, particularly those at the departmental/bureau level (tingji) and above, are reportedly extremely busy, handling a myriad of daily state affairs. Being this busy, when they pursue doctoral degrees, master’s degrees, or correspondence courses, can their basic study time be guaranteed? Can the quality of each training segment be guaranteed? If it cannot be guaranteed, then can the diplomas obtained by these officials prove that they are compliant products? If not, then they are fake, counterfeit, and substandard products. This is what we refer to as diluted diplomas.

A diploma is merely a piece of paper. This piece of paper proves that—if you are an undergraduate student—you have studied at a university for four years, and have passed every training segment. According to university regulations, you are permitted to graduate and are conferred a bachelor’s degree. By the same token, if you are a master’s or doctoral postgraduate student, you can be conferred a master’s or doctoral degree. Permitting you to graduate essentially means that you have at least met the basic quality requirements of each training segment recognized by the school. Once these requirements are met, it demonstrates at the very least that your comprehensive quality and professional skills have reached a minimum level of compliance; you are a compliant product, permitted to leave the factory, and permitted to leave the school.

This is equivalent to a product manufactured by an enterprise, which, having gone through production and inspection at each stage, is permitted to leave the factory; this demonstrates at the very least that the product has reached a level of compliance or above. Conversely, if a product is non-compliant or defective, what will an ordinary manufacturer do? In a highly competitive market environment, non-compliant products are not permitted to leave the factory. Once non-compliant products leave the factory and are sold to consumers, they will damage the reputation of the manufacturer. In a highly competitive market, the demand for that enterprise’s products will decrease drastically, and customers will be drawn away to its competitors. Therefore, whether a product is compliant or non-compliant is of vital importance to the survival of an enterprise.

By the same token, the essence of a diploma is a certificate proving that an individual, through a specified number of years of study and training segments, has caused their human capital to reach a prescribed standard or above. That is to say, your diploma proves that you are a compliant product—your human capital has at least reached the recognized standard of compliance.

What is the essence of a diluted diploma? We say that an authentic and genuine diploma, in its essential meaning, proves that your human capital has reached the level of a compliant product or above. The essence of a diluted diploma is that your human capital has not met the minimum quality standard, yet you are still issued a diploma certifying that your human capital has reached that minimum quality standard. Consequently, your actual human capital is far lower than the level of human capital required by the diploma. You are issued a diploma, and from its surface appearance, this diploma does not differ from any other diploma. However, what this piece of paper essentially seeks to prove is that your capability has reached the compliance standard or above, whereas in reality, you have failed to meet the requirements.

It is in essence a non-compliant product, yet you are issued a certificate of compliance and allowed to leave the school. This is the very essence of a diluted diploma. The essence of a diluted diploma is the phenomenon of non-compliant human capital passing itself off as compliant human capital, and it is also an act of deception and fraud.

Is there a difference between a diluted diploma and an authentic diploma? The difference between a diluted diploma and an authentic diploma is immense; it is the difference between a compliant product and a non-compliant product. This is the difference in its original and true sense.

Is there still a difference between water-injected pork and a diluted diploma? If a pork buyer knows that the pork has been injected with water, will he buy it? He absolutely will not buy it. But what about a diluted diploma? Do you know who needs a diluted diploma? You come here to study because you need a diploma. Your parents spent money for you to come here to study, and they also hope that you will obtain a diploma. However, you will find that in the production process of diluted diplomas, the demanding party of the diploma is directly involved. The demanding party of the diploma is fully aware that the diploma has been diluted, and furthermore, they proactively participate in the dilution. This demonstrates that the demanding party of the diploma is willing to have a diluted diploma, and that there is a demand for it.

The difference between water-injected pork and a diluted diploma is that the production of water-injected pork is due to the existence of information asymmetry—under conditions of information asymmetry, the person buying the pork is deceived by the person selling the pork. However, the demander of the diploma clearly knows it is a diluted diploma, yet will still pay to acquire it, and will moreover collude with the diploma producer to manufacture the diluted diploma.

In the sales process of water-injected pork, the selling party is counterfeiting unilaterally. But the demanding party of the diluted diploma—which means you, including your parents—knows that the diploma has been diluted, yet still wants this diluted diploma. May I ask, has the demanding party of the diploma been deceived? No. The demanding party of the diploma is itself colluding with the producer of the diluted diploma to manufacture the diluted diploma.

I once heard of such a case. I have a friend who teaches classes to postgraduate students. He uses an all-English textbook of equal difficulty to a Harvard University doctoral course, lectures in English, writes on the blackboard entirely in English, and conducts all explanations and proofs of exercises in English, and furthermore, the examinations are entirely in English. He teaches the full 54 class hours. However, another person, for a 54-class-hour course, only holds class 4 or 5 times, and during these 4 to 5 times, the students are merely told to read the content of Advanced Microeconomics on their own after class; during class time, the students come up to present, and the teacher gives comments. Everyone sitting here, please go and read Advanced Microeconomics and see if you can understand it? If a teacher does not possess genuine and solid mastery, can he lecture through Advanced Microeconomics? Yet, very strangely, among the students participating in the study of this course, not a single one questioned or objected to this teacher’s behavior. May I ask, did these students and this teacher collude to manufacture a diluted diploma in this course of Advanced Microeconomics? This example demonstrates that diploma demanders do not obtain diluted diplomas due to being hoodwinked; they are aware of this dilution process, and they even conspire with the producing party to manufacture the diluted diploma. The writing of a master’s thesis is intended to make a postgraduate student’s research capacity reach a certain standard, and to elevate their research level to a specific quality standard. Yet, the acknowledgment sections of two postgraduate students I advised could actually be completely identical. One of them could unexpectedly port the official institutional profile of Guizhou University in its entirety into his master’s thesis. He certainly knew that this was the manufacturing of a diluted diploma, yet he was willing to do it. He knew that if he could muddle through the barrier of his advisor, pass and receive recognition from the review and defense committee teachers, and satisfy other conditions, he would be able to obtain his master’s diploma. May I ask, does such a student not possess a strong motivation of his own accord to be willing to produce a diluted diploma?

From the above, it can be known that a diluted diploma, in its essential sense, is the phenomenon of a substandard product passing itself off as a compliant product. Its substance is that the human capital level of the diploma demander has failed to reach the prescribed minimum quality requirements, yet passes itself off as having reached or exceeded the minimum human capital quality requirements. If a certificate verifying the fulfillment of the minimum human capital quality requirements is provided to these students who have failed to meet the minimum prescribed human capital standards, then this certificate is a diluted diploma. The definition of this concept is relatively important. You must understand this matter clearly. If this problem is not understood clearly, we will be unable to discuss what follows.

The production flow of diluted diplomas, and the role of students within the production flow of diluted diplomas, I will roughly outline here. I will still explain it in detail during the case analysis. Students are the demanding party of the diplomas, and in the process of producing diluted diplomas, they act as collaborators in the production of diluted diplomas. Without the participation of students, diluted diplomas cannot be produced. Or rather, they would not be easily produced. This is one category of students.

There is another category of students—for instance, when students proactively cheat during examinations, is there a teacher involved? The teacher did not tacitly permit you to cheat; you proactively and covertly cheated on your own accord.

Am I talking nonsense? I say that some students proactively cheat. Have you ever proactively cheated? Up until now, have you ever cheated? Can you guarantee that you will not cheat on any examinations during your three years at Guizhou University? Can you guarantee it? Not necessarily. Let me tell you.

I have an article here—”Reflections After Reading Professor Yang Shaozheng’s Collection of Essays”—written by a student of mine. Let me show it to you.

“After reading the articles you wrote, I think there is a truth I must tell you. Just as you said, if a political party intends to reform and return to the right path, it should dare to face its ugly past. As far as I know, among the 2008 cohort of postgraduate students in the School of Economics, the proportion of students who plagiarized and cheated in the final examinations of various subjects was one hundred percent. You taught us Intermediate Microeconomics and Advanced Microeconomics. Through two examinations, I discovered that if one does not cheat, the grades will definitely be low, whereas if one cheats, there is absolutely no risk. Furthermore, the grades will not be too bad, will not disappoint the teacher, and will not affect the evaluation of scholarships. If I chose to report it, I would offend the majority of my classmates. I would become an anomaly among my peers and suffer isolation. Ever since primary school, I never cheated on examinations. But here, after weighing the pros and cons, I had no choice but to choose to cheat along with everyone else. However, I want to say that I truly listened to the lectures well. I also listened to the lectures attentively. And I reviewed conscientiously. If everyone did not cheat, the score I exam-tested would definitely be lower than the cheating scores, but looking horizontally compared to other classmates, it would definitely be higher than most of them. Under the condition of a fair examination, it would be more advantageous for me to obtain a scholarship, because a gap could be widened between me and them. But under an abnormal institutional environment, everyone is forced to cheat on examinations.”

What are your thoughts after hearing this? I used to think they exam-tested very well. An examination in English is no joke. I taught two cohorts. From what I learned afterward, it wasn’t just my subject where cheating occurred; the subjects with cheating were simply too numerous.

According to my understanding, when the majority of teachers give classes, teaching half of the 36 class hours is considered quite excellent. Teaching classes the way Professor Yang does is absolutely being an idiot. Do you know that? An idiot. That is why you dislike me very much. An idiot is giving us classes. If we take classes with teachers who cut corners and skimp on work, we can still play—how relaxing and easy!

Among so many of my students, I value this student the most. He said: “An upright person like you, Professor Yang, will certainly fight against examinee cheating. However, looking at your analysis of diluted diplomas, if you have an upright and responsible mindset, you would severely crack down on cheating during examinations, causing a portion of the students to fail the courses. This behavior of yours is originally a righteous act, but you might be framed by some students who have no conscience. They might report their own teacher, just like the student mentioned in one of the articles you wrote. If you fail students, and the fact that Guizhou University students cheat spreads outside, the school leadership will feel that you are stirring up trouble. Therefore, you will exert effort but receive no thanks. Furthermore, it will be just as you said in your article—under the condition that the entire society makes no distinction between diluted diplomas and authentic diplomas, or even more highly prefers diluted diplomas, the production of diluted diplomas will be a rational behavior and a normal phenomenon for diploma producers to satisfy social needs; whereas providing authentic diplomas is a foolish thing that interferes with and runs counter to the social macro-environment, exerting effort but receiving no thanks, and is destined to be weeded out by this so-called macro-environment. Therefore, the scarcity or extinction of the authentic, and the prevalence or rampant nature of diluted diplomas, are the inevitable outcomes of individual rational choices under specific social rules.”

This is the case and its analysis regarding students proactively cheating in the production flow of diluted diplomas that I just discussed.

Is there a possibility of producing diluted diplomas in the teacher segment? The evidence for this teacher segment was not written by me. It was also written by my student: “Last year, during the final examination for Political Economy right after we enrolled, a certain teacher asked us to add his system just before the exam. Moreover, there was news before the examination. The exam questions were the exact original questions from inside the system, and they were accompanied by answers. I did not believe that such a thing could happen anywhere. That time, I grounded myself and sat in the Shensi Building reviewing for a whole week. The night before the exam, my classmates got hold of the exam paper and were memorizing Political Economy in the corridor. I turned off the light and memorized Political Economy under my quilt. Although the examination was very easy, I truly believed it then. Original questions, not a single one missing. This time, I really broadened my horizons. The only thing to be thankful for was that I exam-tested well. Otherwise, I would have fallen ill from anger. But what is loathsome is that even under the circumstances of leaked questions, the classmates were still plagiarizing and cheating. I had never seen such unconfident students before. Look at this, if the process is like this, there is no need for us to yearn for fairness in the results. Because in such an environment, anyone who speaks the truth and does solid work will not receive respect. Those students who cherish teachers, and those teachers who cherish students, are all anomalies.”

Is there a possibility of generating diluted diplomas in the management segment? Likewise, this is evidence written by the same student: “Last semester, due to the 9th National Traditional Games of Ethnic Minorities, four students in our class served as volunteers and did not participate in the Microeconomics examination. According to the document from the Academic Affairs Office, the subjects for which they applied for exam exemption were to be treated as 75 points. But the final result was that the 4 of them were absent from the exam. Later, these students took certificates to find the teacher to modify the scores, all to 75 points. But this is a very serious issue. The official seal of the Academic Affairs Office, or the instructions of a leader, could allow a student who did not even participate in the examination to get a high score of 75 points (a score of 75 points in this subject is a high score in our class; out of forty-two classmates in the class, more than ten failed the course). They did not participate in the examination, so how could they possibly have scores? Teachers have their own rights and interests, and administrative orders cannot make a teacher lie. Furthermore, they did not reach the teacher’s passing standard. Later, because the number of classmates failing the course in our class was too large, the college leadership criticized this teacher, saying, ‘Why don’t you cherish your students?’ Haha, what is called cherishing? Could it be that reviewing ten questions for students just before the exam and testing five of them is cherishing? Is your way of cherishing students simply not letting students fail the course?”

This is what this student said. Because this teacher did not follow the administrative order to give 75 points, this college leader threatened and scolded the teacher severely, but still did not get their way, so they went to a higher-level leader to lodge a malicious complaint. If the teacher does not evaluate and give a score of 75 points to the students who did not take the exam, it does not matter; can’t we administrative leaders directly issue an order to let the management personnel go into the Academic Affairs Office system and directly fill in the scores for these students who did not reference the exam?

May I ask, working in this place of Guizhou Province, is this teacher willing to go against the provincial leadership and the school leadership, including the college leadership? He knows that going against these people will bring him no good end? How would he dare to go against them? He often says that his courage is very small. He has never opposed students engaging in more extracurricular activities under the premise that studying is the principal focus. Doing a good job in studying is an important link for the improvement of professional skills. Participating in extracurricular activities is an effective path for the cultivation and improvement of students’ comprehensive quality. Higher education institutions must cultivate students who possess relatively strong professional skills and also cultivate students who possess relatively high comprehensive quality. Therefore, this teacher has never opposed students actively participating in extracurricular activities, including the National Traditional Games of Ethnic Minorities. However, there is a prerequisite condition—extracurricular activities must not impact or disrupt the teaching order, and extracurricular activities, including other activities that cultivate students’ comprehensive abilities, must take the safeguarding of the students’ normal teaching order as a prerequisite. If this major prerequisite is not handled accurately and is not safeguarded, it demonstrates that our school is, at the very least on this issue, somewhat biased.

In its essential meaning, a volunteer refers to the voluntary behavior of a person who is enthusiastic about public welfare undertakings. When Guizhou Province recruits volunteers, it can either recruit within the province or recruit volunteers nationwide. Of course, students can also voluntarily become volunteers. If administrative orders are used to make students serve as volunteers for the National Traditional Games of Ethnic Minorities, and the students are then promised that by participating as volunteers for the games, they do not have to attend classes and their scores will be directly evaluated as 75 points—then if other students also do not come to class, how is the teaching order to be maintained? This is precisely the situation. The behaviors of the government departments, the school-level stratum, and the college leadership involved in this incident demonstrate that, in an essential sense, they do not believe that producing that kind of compliant diploma in this course is of vital importance. They believe that even if these students have not met the minimum quality standards, I can still give you a score above the minimum passing rate. May I ask, as the management stratum, are they suspected of providing diluted diplomas?

This student provided yet another piece of evidence: “One very interesting time, I went to the Academic Affairs Office to handle some matters. I met Classmate C at the door and asked him what he was doing. He said embarrassedly, ‘I failed a course, so I came to look for Teacher Luo. Even I feel ashamed; I’ve looked for him eight times already.’ Haha, scores can not only be achieved through examinations, but can also be changed. Even if such situations apply to a minority, or to people with special connections and capabilities, the malignant impact it inflicts is inestimable. What, then, is an average score? What is a comprehensive evaluation grade? Scores are all like this. The comprehensive evaluation no longer needs to be further falsified and debunked.”

This is not spoken by me. I have always spoken only to the extent that the evidence allows, and spoken only to the extent that the facts permit. Speaking this way makes some students feel very uncomfortable upon hearing it. In their hearts, they hate Professor Yang to death. You have exposed all of our secrets. Is that not so? The one who wrote the article is a student with a conscience.

I do not need to give more examples for the rest; your own class has them. I will just cite this example. There are eight international students here among you. They have been continuously coming to entreat me—asking whether the examinations for international students could be treated differently? The underlying implication is: since we are international students, please show some consideration and make the difficulty a bit lower. That means making it different, seeking preferential policies. However, the result of preferential policies is simply that your gold content—your intrinsic value—is a bit lower than theirs. The same 80 points you get would not be the same as the 80 points of other classmates. Therefore, I tell you, the standard is the same. You still have so much time now. They are running, and you can run even faster.

Undergraduate students are also the same. Several international undergraduate students in International Economy and Trade (Guomao) made requests to me many times, from the very beginning until the very end, hoping for special consideration. That is of no use. They are definitely treated equally without discrimination. In the end, they participated in the unified examination; out of the 5 international students, 2 passed on the first attempt, and 3 also cleared the benchmark through the makeup examination (bukao). This demonstrates that through their own efforts, international students can make it too.

Note that for my examinations, is it guaranteed that one will definitely pass the makeup examination? Not necessarily. There was once an undergraduate student who did not pass even up until the final clearance examination (qingkao). One year after graduation, he took the exam again and actually scored above 60 points. I do not know whether he obtained the exam questions in advance by means of cheating, or by giving several cases of Moutai wine to a certain administrator? Regarding circumstances I do not know about, I cannot talk nonsense. On my part, I saw this situation.

Therefore, is the provision of diluted diplomas and the provision of water-injected pork the same thing? No, it is not. The production flow of diluted diplomas is an extremely long process. The demanding party is likewise inside it. In the production and provision of diluted diplomas, students, teachers, and the management stratum all play a role. Wherever leaders choose to be derelict in their duties, they are deliberately producing and manufacturing diluted diplomas. Whichever teachers do not conscientiously deliver lectures are also producing diluted diplomas. Whichever students proactively cheat, or collude with teachers to cheat, or collude with the management to cheat, are all contributors to the production of diluted diplomas, without question.

The essence of an authentic diploma—what is its essence? Its essence is that issuing you the diploma proves your human capital has reached above a certain quality standard. Then your actual capable capital has indeed reached above the level of a compliant product. Thus, this certificate proves that your outward form and your substance are consistent. That demonstrates it is an authentic diploma. Then what is the use of an authentic diploma? If that diploma proves your own human capital, when you go to look for a job, the information actually provided to the factory and to the employer unit is true, rather than false. This is the most core element. An authentic diploma is a certificate proving that you truly possess capability. That thing is the diploma. When you bring it to an employer unit, it serves as a signal that your human capital is compliant. This is a true disclosure.

If it is a diluted diploma, then it is a false disclosure. That means you are deceiving the employer unit. Is it or is it not deceiving the employer unit? In our next class, we will analyze what kind of institutional environment requires diluted diplomas. We will now take a ten-minute break.

III. Property Rights Subjects of Economic Organizations and the Demand for “Watered-Down” Diplomas

Just now, we discussed how if the degree of competition within various industries in society is relatively high, the degree of competition between industries is also relatively high, and these highly competitive industries account for a large proportion of all industries in society, then society as a whole will have no demand for watered-down diplomas. At this time, what the entire society requires are authentic diplomas, not watered-down ones.

Now, I would like to pitch an additional question to you—in an environment where the degree of overall social competition is relatively high, meaning that the degree of competition within various industries across society is high, do all economic organizations necessarily have the incentive to demand authentic diplomas, or owners of high-quality human capital? Is it possible that, even then, these economic organizations still do not need high-quality human capital, but instead require “shoddy goods”?

The level of competition is one dimension, but there is another dimension—the property rights subjects of economic organizations. Even when the degree of competition within various industries in society is relatively high, within these highly competitive industries, the organizational forms of enterprises vary, including various types of private enterprises and public-owned enterprises.

For private enterprises, their various property rights are relatively well-defined, whereas the property rights structure of state-owned enterprises (SOEs) exhibits a series of phenomena worth exploring. Under the condition of facing equally intense market competition, from the perspective of the inherent merits and demerits of the organizations themselves, is there currently a basic consensus that the organizational efficiency of state-owned organizations is lower than that of non-state-owned organizations?

Is it absolutely certain that non-state-owned enterprises possess higher organizational efficiency? Someone once asked me: “Since state-owned enterprises are inefficient, why are some state-owned enterprises run so well? And since private enterprises are efficient, why do so many of them go bankrupt?” What I want to tell you is that, analyzing from the perspectives of institutional economics and property rights economics, the organizational efficiency of state-owned enterprises is indeed lower than that of non-state-owned enterprises in a general sense. However, this is not the focus of our share today, and I do not wish to expand the analysis for you here.

If state-owned enterprises also come to compete in this industry, what might happen to them? Under these circumstances, they might fail to outcompete other enterprises and could be eliminated. Who is the true property rights subject of a state-owned enterprise? Or rather, who is its true shareholder? It is the entire citizenry. For instance, who is the owner of the state-owned enterprises in Guizhou Province? It is the forty million public citizens of Guizhou Province. When an enterprise genuinely fails to outcompete other enterprises in market competition, it may face failure and elimination. At this moment, the true owners of the state-owned enterprise are absent; they wish to care about their own property but are powerless to do so. Is it possible, then, for the so-called managers of state-owned enterprises to convert this portion of the owners’ property into certain benefits and returns for themselves? After this conversion, even though the state-owned enterprise suffers losses and goes bankrupt, will the managers become poor or suffer losses? “A poor temple but a rich abbot”—is such a possibility real? In an environment of fair competition, state-owned enterprises may not necessarily outcompete other enterprises. Moreover, no preferential policies are granted to the state-owned enterprises. Without preferential policies, it becomes impossible for the government to protect state-owned enterprises as well. Knowing that surviving in society is too difficult, the managers might seek a way out for themselves by embezzling the interests of the owners. Because you, the owners, number forty million or 1.3 billion, can you come to protect and care about the assets and operations of the state-owned enterprise? You clearly know that you hold a one-in-1.3-billion share of the assets within the enterprise, and that the manager intends to swallow and occupy it, but as an individual, you only account for one-1.3-billionth—what can you do? If you go to report him in order to protect your one-in-1.3-billion share of the assets, will it work? The cost you pay for protection is extremely high, but your return is extremely low—what you obtain can only be one-1.3-billionth of the protected assets.

From the perspective of economics, is your behavior a rational choice? From an economic standpoint, your behavior carries massive negative externalities. You protect your rights and interests, but one minus one-1.3-billionth of the resulting income is taken by others, while you only obtain one-1.3-billionth of the returns. Almost all of the costs of protection are borne by you alone.

In such an environment, may I ask, when you clearly see that your interests are being damaged, do you, as an individual, have the incentive and motivation to protect your rights as an owner? This motivation is extremely weak. Under these circumstances, even though the degree of competition in this industry is relatively high, when faced with such a system, what might the manager do? The high profits of the enterprise belong to everyone, to the 1.3 billion people, and have little correlation with the interests of the manager. Since the correlation between the manager’s interests and the owner’s profits or losses is weak, why should the manager make the effort to discover and seek out owners of high human capital to increase the owner’s profits? High human capital owners benefit the enterprise owners, but my returns as a manager do not increase. In that case, can I just use shoddy goods? Furthermore, using shoddy goods can even increase my own returns and utility. First, the shoddy good could be my relative, my friend, or part of my nepotistic network. Second, even if they are not my relative or friend, can I increase my personal utility as the person in charge and gain satisfaction by hiring shoddy goods in exchange for various benefits they give me, both monetary and non-monetary? This way, it does not matter if the state-owned enterprise suffers losses or goes bankrupt. If it goes under, I, the manager, have already obtained the maximum return. If it is this kind of environment, is it necessarily true that the higher the degree of competition, the higher the demand of such enterprise organizations for authentic diplomas? I think that is not a certainty either.

Therefore, this provides another dimension—the condition that the degree of competition is relatively high and the degree of monopoly is relatively low implies a prerequisite: there should be no fundamental defect in the efficiency of the enterprise’s organizational form; additionally, the rule of law and the legal system of the entire society must have no fundamental defects, and the enforceability of the law must also be relatively sound.

Only in this kind of environment does a higher degree of competition become the precise environment required for authentic diplomas. That is to say, when the degree of industry competition is high, the degree of competition between various industries in society is high, and the highly competitive industries account for a large proportion of all industries in society, in an essential sense, there is still a latent underlying assumption, which is that the organizational forms of various industries, or rather various economic organizations, have no fundamental defects. If the organizational form of the society’s micro-economy violates certain basic common sense, then its organizational efficiency is not necessarily very high.

What is basic common sense? Common sense in economics dictates that the individual is the best guardian of their own self-interest, which refers to Adam Smith’s individual who pursues personal interest. However, while you are pursuing personal interest, is there such a possibility—that while pursuing personal interest, you do not damage the interests of others? If such is the case, where returns are not obtained by harming others to benefit oneself, then you look after your own interests, and by utilizing the various input factors you possess to obtain various opportunities for use, you increase your own returns. This represents an increase in the total wealth of society; it is a Pareto improvement.

However, if you cannot protect the assets or wealth you own by yourself—or rather, if you, as a collective of owners, have neither the right nor the capacity to protect your own property, but instead can only allow others to protect your property for you—then, should those others have opportunistic tendencies and wish to embezzle your interests and your property, you have no way to protect it. May I ask, does this kind of situation violate the basic common sense that the individual is the best guardian of their own self-interest?

In our last class, I gave you an example. I said, suppose you bought a forklift, and you spent 500,000 yuan to buy this forklift; it is definitely your asset. However, you do not know how to drive this forklift. You hire a driver to drive it for you. When this driver drives this forklift and operates your property, you cannot exercise the full functions of a forklift owner over your forklift; instead, they are exercised by your employee—the driver. What is the result of his exercise of these functions? The forklift goes out to excavate earth and stone, and you do not know the status of the daily earnings it generates. Then, it relies entirely on what he tells you about the earnings. After he speaks, you cannot have any doubt about his behavior or claims. Not only that, you also have to express eternal loyalty to him. If it is this kind of situation, he may swallow and occupy the daily earnings generated by the forklift you spent 500,000 yuan to purchase, yet tell you that business is bad, there is no profit, or that it is even suffering losses. Is such a scenario possible? The forklift, along with the earnings obtained by utilizing it, originally belonged to you, but he treats it as his own, ultimately turning what is yours into what is his. From the perspective of maximizing his personal interest and personal utility, he encroaches upon your assets as much as possible. He makes the utilization of your assets bring about an increase in his personal interest and personal utility as much as possible.

This kind of situation is equivalent to taking your own things to handle affairs for someone else. May I ask, does this not violate the most fundamental common sense? The organizational form I just spoke about is, in reality, exactly like this.

IV. Case Analysis of the Production of Diluted Diplomas: Part 1 —The Allocation of Resources within College Administrative Offices and the Production of Diluted Diplomas

Up to this point, we have analyzed how water-diluted degrees are generated, or rather, what the institutional conditions for the existence of water-diluted degrees are, through the dual perspectives of supply and demand. The only situation that could possibly result in the non-existence of water-diluted degrees—meaning that authentic degrees prevail—is one single scenario: from the perspective of demand, the degree of competition among the various social industries demanding degrees is exceptionally high; and from the perspective of supply, the degree of competition within the degree-supplying industry is also exceptionally high. Only under the condition where the degree of competition is exceptionally high on both the demand and supply sides will authentic degrees prevail in this society. Of course, even within such an institutional environment, is it possible for water-diluted degrees to exist? It is possible. However, that kind of water-diluted degree phenomenon is not generated by a system of monopoly; rather, it is generated under the condition of information asymmetry. This situation accounts for a relatively small proportion.

In the other three scenarios, what prevails in society are basically water-diluted degrees. One scenario is that the degree of competition among various industries across the entire society is low, the degree of administrative monopoly maintained by the government is relatively high, and the degree of competition within the degree-supplying industry is high. Another scenario is that the degree of competition among various industries across the entire society is low, and the degree of monopoly within the degree-supplying industry is relatively high, or the degree of monopoly is relatively low. The third scenario is that the degree of competition is low in both the degree-supplying industry and the demanding industries. In all three of these scenarios, water-diluted degrees prevail. This is our analytical conclusion.

Are these conclusions reliable? They must be verified through case studies. Today, our primary focus is to use case studies to verify these conclusions. We will still follow the established order to analyze them one by one.

The problem of resource allocation in college offices. I once wrote a short article on this topic, titled “The Problem of Office Resource Allocation in the J School of Western G University.” Take a look at what this problem is. At the end of 2008, after the new leadership team of the J School took office, the first thing they thought of was resolving the office issue for the leadership members of the J School. The offices of the Dean and the Party Secretary naturally utilized the offices of the previous Dean and Secretary. The Associate Dean’s office then occupied what was originally the MPA office. The office arrangement for another organizational officer at the deputy division chief level (fu chuji) was unconfirmed. The contradiction at the time was that the office of an Associate Dean from the previous leadership team had not been handed over. I suspect that if this office had been handed over, wouldn’t the office issue for that deputy-division-level organizational officer have been resolved? Wouldn’t the office problem for all leaders have been resolved perfectly? Of course, other schools and colleges outside the J School of Western G University followed the exact same practice. The office conditions of college leadership must be given priority consideration. I have yet to see a single counterexample in any college.

However, I still hoped that the new leadership team could break away from routine and bring a fresh atmosphere; I hoped the new leaders could settle down temporarily and make an overall, unified arrangement based on the existing office conditions. The college leadership, various departments, administrative sections, professors, and PhDs would each occupy a certain proportion. In such an allocation of office resources, the proportion for college leadership would have to decrease, so that the departments, administrative sections, and professors would all have a place to work, even if it might be very tight and crowded. Yet, reality disappointed me. The leadership team prioritized their own workspaces, leaving other professors and PhDs who held no administrative posts without any workspace whatsoever. One must realize that these professors and PhDs supervise anywhere from a few to over a dozen graduate students across various year levels annually, yet they do not even have a venue to communicate and hold discussions with the students they guide.

Consequently, the college leadership team gained bargaining chips to haggle with the university leadership: “The office conditions the university provided me are too deficient, leaving the university’s teachers without basic working conditions. Therefore, the improvement of conditions for college faculty must come through the university’s efforts and has nothing to do with the college itself.” Is that truly the case? Even if the university’s office conditions were expanded threefold, according to the leadership team’s existing mindset of satisfying administrative leaders and administrative staff first, the office conditions trickling down to the teachers would still be next to nothing. Under the principles of “leadership priority” and “administration priority,” once office conditions improve, wouldn’t the standard for a college leader’s office simply expand from an independent office to an independent suite—consisting of two or three rooms? Administrative staff could also be allocated according to the standard of individual, independent offices. By then, the poor working conditions of teachers could still serve as a bargaining chip to haggle with the university—claiming insufficient investment from the university.

If we follow this kind of logic, it will be very difficult for the university’s investment in the office conditions of each college to ever meet demand. If the college leadership team did not possess a mindset of “leadership priority” and “administration priority,” but instead operated with a mindset of “teaching priority,” “research priority,” and overall planning, then under the current tight resource constraints, they could—at the very least in the allocation of office conditions—assign a rough proportion among teaching staff, administrative staff, and administrative leadership. Then, within each group, they could carry out allocations conducive to better executing their work. Under conditions where office resources are limited, why can’t two or three college leaders share one office? Why must every single leader have an independent office? Even among universities in Mainland China, I have seen colleges where three college leaders share a single office, and I have also seen colleges where all leaders work entirely out of one office, each using their own individual workstation. Of course, because their office conditions were indeed limited, professors without administrative posts also lacked working conditions. I wonder, if the office conditions of those colleges improve, will it also become a matter of “leadership priority” and “administration priority”?

If our college leaders abandoned the mindset of “self-priority” and “administration priority,” then the existing office resources of the J School of Western G University could completely allocate a portion to teaching and research personnel who hold no administrative positions. Under such conditions, teachers, advisors, and students would have a platform for communication and seminar discussions. Teaching and research personnel without administrative posts would no longer feel as though they have no place to stand or feel like outsiders upon arriving at the college. When a teacher explained these circumstances to a leader of this J School, the response received was mockery and ridicule. That college leader even said to the teacher, “How about I let you use my office?” assuming this teacher was just nitpicking and looking for trouble. Other college leaders simply brushed it off with absolute indifference.

Why does the leadership team of the J School push for a mindset of “leadership priority” and “administration priority”? Why are the working conditions of professors and teachers not given even a shred of holistic consideration? What on earth is the logic behind this? Under what kind of institutional environment would the leadership team of the J School push for “faculty, professor, and PhD priority” and “teaching and research priority”? If possible, I will dissect these questions one by one.

When I see so many of your heads slumped down like this below me, I know that my reading of those texts has had no impact on you.

Not long ago, I went to Beijing—specifically to Peking University—to audit an undergraduate class, and it shocked me greatly. Isn’t this China’s premier institution of higher learning? Yet what I saw was that while the teacher was lecturing up on the podium, about half of the students below were either sleeping, playing on their computers, or busying themselves with their own tasks. During this trip, I went to the China Center for Economic Research at Peking University and told them that I am an economics professor from Guizhou University, wishing to learn from them and audit their classes. I only had half a day, and they happened to check the class schedule for me, saying that Professor Li Ling was teaching Health Economics. Although I do not agree with some of Professor Li Ling’s academic viewpoints, I recognize her as a highly knowledgeable scholar. In the end, however, I was deeply disappointed—inside the graduate classroom, there were only students and no teacher. I asked a student beside me, “Where did the teacher go?” The answer was, “The teacher went to a meeting.” “Will the teacher make up the class later?” The answer was, “Generally, they won’t make it up.” Even when the teacher does show up to class, it is the students who present while the teacher just listens. We must deeply reflect upon this kind of situation.

Today, I also heard a highly shocking piece of news. I am a person who is immensely curious about life, you know? Many new things within it prompt me to reflect and form associations. Today, I ran into a PhD holder from G University who is also a so-called teacher at G University.

“May I ask where you obtained your PhD?”

The answer was: “Right here at G University.”

“What was your major?”

The answer was: “Computer Science.”

“Who was your advisor?”

The answer was: “My advisor was So-and-So.”

I said, “What field of expertise does your advisor research?”

The answer was: “His advisor’s research direction is completely mismatched with the major of the PhD students he supervises. However, this person used to be a leader. After I aligned myself with him, when I went to do advanced studies or audit classes domestically, or went abroad as a visiting scholar, he was able to grant me those opportunities. Therefore, following him yields benefits in these aspects.”

“Is it possible for him to offer you any help in your academic field?”

The answer was: “No help.”

I asked him: “What if you looked at it from an alternative scenario: when you were applying for your PhD, you applied to study under a different advisor—for instance, a world-class scholar who actually researches this field. They would know exactly where the domestic cutting edge and the international cutting edge are. After spending one or even two years with them, you would have already entered the vanguard of the field yourself. The problems you would be considering at that point would be about breaking through that frontier. But now, being with this current teacher who does not research this field, yet dares to come into this discipline to supervise PhD students—didn’t you feel that you would be held back and compromised?”

He asked me: “Hypothetically speaking, if you had this opportunity—even if you didn’t research this field, but had the chance to become a PhD advisor (bodao) in this discipline—would you be willing to take it?”

I said, “I would not.”

He said, “Then people truly are different from one another.”

I said, “This is the most fundamental common sense, comrade. For example, if I lack knowledge in computers and have an issue with mine, I will look to you for help in repairing it. If you are not an expert in computers, you certainly will not say, ‘Let me help you out, I’ll fix it for you.’ Your help would be ineffective, and it wouldn’t be fixed. Instead, you would say, ‘I really don’t know much about computers and can’t help you, but I know So-and-So is highly familiar with them; they are an expert. Go find them. They can definitely resolve your problem.’

Yet, this is where it gets bizarre. Higher education faculty also have specialized divisions of labor. A teacher might be highly proficient in one discipline, but in other disciplines, they could very well be a complete ignoramus; it is impossible for you to understand that other field. If the discipline you are engaged in does not possess the authorization to confer doctoral degrees, then simply do not supervise PhD students. Your own field does not have the capacity to train doctoral students, so what does it mean when you insist on entering a discipline you are unfamiliar with and ignorant of to supervise PhD students? Our institutions of higher learning no longer possess even the most fundamental common sense.”

Is this arrangement of the college offices just a simple problem? The office configuration of the J School does not truly serve teaching. It is based on the principle that whoever possesses administrative resources and whoever holds administrative rank (xingzheng jibie) is entitled to enjoy those perks. It is characterized by administration priority and leadership priority; it is not research priority or teaching priority. What correlation, or what relationship, does such an allocation of office resources have with the production of water-diluted degrees?

Since becoming a leader brings such enormous benefits, if we assume that administrative leaders were to be selected and promoted based on strong research capability and strong teaching ability, then a capable person with relatively strong research aptitude would strive to do research and teach purely for the purpose of becoming an official (dang guan). On the other hand, if we assume that administrative leaders are not selected and promoted due to strong research and teaching capabilities, then those clever individuals who know how to maximize their own personal interests will not invest their energy into teaching or research. They will try every possible means to direct their energy toward the people who can make them officials, and toward the matters that can make them officials. Many of us want to be officials and rack our brains to climb into officialdom, because only by becoming an official can one make it big. Those who cannot become officials find ways to win the favor of those who are. Then, when those in power allocate resources, they can hand down a share of the leftovers. Whatever these officials leave uneaten can be given to you in part, which is always better than getting nothing at all.

If this is the case, where the vast majority of people are finding ways to become administrative leaders or keeping busy currying favor with them to secure priority in resource allocation, what is the collective result of everyone acting this way? Each individual’s time and energy are limited; they are scarce resources. If you direct your mind, time, and energy toward those political endeavors, may I ask whether you can still invest a vast amount of energy and time into your teaching and research? You cannot. If you cannot, it is completely normal that your research capability remains mediocre, and your teaching level stays mediocre or even completely substandard. What is the relationship between teaching and research? If you can produce knowledge and generate excellent research, your teaching level will also be outstanding. It is difficult for us to comprehend how someone who has given absolutely no thought to scholarship could ever disseminate knowledge well. It is an impossibility. If our teachers lack sufficient energy and time to invest in teaching and research, resulting in mediocre research and teaching, then is it possible for students to acquire first-rate knowledge? Is it possible for knowledge to be well disseminated? It is impossible.

Under such a system, do our utterly mediocre teachers feel any sense of shame? They can quite Justifiably feel no shame at all. Why? “I am mediocre because you encourage me to be mediocre. What you encourage is becoming an official, and if I cannot become an official, I will find ways to flatter those who are and cling to their thighs, which is far better than doing teaching and research.”

When teachers’ energy is directed toward these things through this method, rather than toward making an effort to do well in research and teaching, what will be the quality of the students produced? Since things are like this, under these circumstances, may I ask whether this office resource allocation based on “administration priority” and “leadership priority” is encouraging people to not invest efforts into research and teaching? Since things are like this, then a teacher who only gives you eight sessions out of an eighteen-session course should not be considered terrible or viewed as having an issue with professional ethics. This is her normal choice of behavior under a specific environment.

For that teacher who only taught eight out of eighteen sessions, it was a rational choice under a specific institutional environment. I feel there is nothing wrong with this teacher. After he did that, did he suffer any losses? No. Yet his cost investment was low. He is rational. But for my fifty-four-credit-hour course, except for statutory holidays that were dropped and which I did not make up, under any other circumstances, I will teach every single session to the full. Furthermore, examinations are scheduled at a separate time. Of course, the examinations are proctored by the Graduate Section. I will grade the papers and evaluate the exams. Comparing my way of conducting classes with that teacher’s way of conducting classes—setting aside quality for a moment and looking strictly at the time investment—his investment is forty percent of mine, meaning his actual unit lecture fee, calculated by attendance time, is more than double mine. From the perspective of individual input and output, cost and benefit, is he smart or am I smart? He is smart. The reason you welcome this kind of teacher so much is because he is very smart; he is a clever person. Why do you hate me? Because I am a dummy, a fool.

Give me some advice, what should I do? What do you say I should do? Should I learn from him, or persist in my current way of doing things? You persist in wanting me to continue being a fool? Therefore, your intentions are wicked. Clearly knowing that my doing this is the behavior of an idiot, you absolutely insist that I be a fool, and even encourage me. What is the meaning of this? You harbor ill intent. I am playing a joke. However, this banter is also meaningful; you must reflect on it.

So, regarding the first case study—the problem of office resource allocation in the college—may I ask whether this line of thinking in resource allocation by the J School of G University, and their treatment of teachers, means in an essential sense that they are already producing water-diluted degrees right within the management link? That is why a teacher in the College of Engineering—and probably not just one teacher—said, “I simply will not teach classes conscientiously, and I will just hoodwink those students when I lecture. This is because you, the management layer, have failed to respect our labor.” They believe that since you do not respect me, I will not respect my students either; it is just that simple.

When I read this, I felt very sad, a deep pain. I am engaged in education. I do not wish for this kind of phenomenon to become the norm. I study economics. In economics, the absolute core of microeconomics is incentives and constraints. If the organizational objective is benign, it will incentivize people to work hard and constrain people from slacking off, achieving the organization’s benign incentives and constraints. The fact that these teachers expressed such heartfelt sentiments proves that the situation is exactly the opposite, which pains me deeply.

The case study analysis of office resource allocation in the college demonstrates that within the management link, it truly does lead to the production of water-diluted degrees.

V. Case Analysis of the Production of Diluted Diplomas: Part 2 —The Adjustments to and Separation of the Teaching Committee, the Degree Committee, and the Academic Committee

The second point concerns the adjustment of the members of the Degree Committee and the Teaching Committee at J College of G University in the western region. Let us examine how this case relates to diluted diplomas.

After the new leadership team took office at J College in 2008, they adjusted the membership of the former Teaching Committee and Degree Committee without following any due process. Granted, different people have different mindsets and philosophies, so is it permissible to make adjustments? Yes, adjustments can be made. However, adjustments must follow procedures and adhere to rules. What were the principles governing the adjustments? Were there rules in place for making them? On what basis were they adjusted? What was the procedure for the adjustments? None of this existed. It came down entirely to a single word from the principal leader: so-and-so used to be a member of the Degree Committee, but now they are not; so-and-so used to be a member of the Teaching Committee, but now they are not. Whomever I want, I take. As for who gets in and who stays out, the leader alone has the final say, without any reason, rule, or procedure.

We know that within a university, the most important thing is to abide by rules. In a university, all matters involving teaching, academics, and similar domains ought to be governed by certain norms formulated by representatives among the academic staff, and actions should be taken in accordance with these norms. However, when the Academic Committee and the Teaching Committee are adjusted in such a manner—completely devoid of rules and procedures—may I ask, what impression does this leave? First of all, your experts and professors hold absolutely no status in the eyes of those who control administrative resources. Secondly, you experts and professors are merely tools for the leadership. Look at this: I can replace you without any basis whatsoever, and once you are replaced, you can do nothing but stare blankly in helplessness. Since I can adjust your position this time without any basis, I can do anything else next time without any basis either. The reason is simple: it is because I am the leader, I am the official, and I hold the power. Why can I adjust your position? Because you are not an official, you are not a leader—it is as simple as that.

If this is the case, is it not the exact same issue as the previously mentioned allocation of college office resources? Since officials can capriciously decide the fates of many people and turn various platforms into tools to fulfill their personal desires—doing whatever they please—it will encourage many people to strive desperately to become officials themselves. If they cannot become officials, and yet those who are officials wield such immense power—capable of unconditionally deciding your fate and interests—then ordinary people who are not officials can only work hard to curry favor with them, going to your home to pay New Year visits and hanging on the leader’s every nod. If I maintain a good relationship with you in my daily life, you might not marginalize me when the time comes. Once people become part of your inner circle of cronies, then whatever opportunities or benefits arise, you will consider me. After forming a small interest circle, the entire resources of J College are distributed within my small band of brothers and narrow scope. Everyone else is an outsider, unable to even dream of getting a share of the leftovers.

Such an institutional arrangement, in its essential meaning, encourages the administrative leadership team—centered around the principal leader—to control resources and master everyone’s fate. Your fate and future depend not on whether your teaching is good, whether your scientific research is excellent, or whether your capabilities are strong. Rather, it is because of all sorts of miscellaneous reasons that this leader happens to like you. Why does he like you? Because your face is good-looking. Why does he like you? Because you are pleasing to him. If I make myself pleasing to him, he will like me.

If this is the situation—where the allocation of resources and the incentivization of human capital are not based on performance, and not based on capability—then may I ask, what is the use of working hard? You want to conduct scientific research, you want to engage in teaching, but after busying yourself for so long, what purpose does it serve? It serves absolutely no purpose. Since the teachers understand that reality is exactly in this state, why should they do their utmost to excel in scientific research and teaching?

There was once a teacher at G College of G University who told me, “I simply will not teach extra classes. When it comes to teaching, I just complete the mandatory workload; for any additional work, I look for reasons to evade it and not do it as much as possible.”

She holds a doctorate. I quite respect her scholarship and capability. I think she is a very intelligent female PhD. Of course, I have no personal feelings toward her. She knows that there is nothing to be gained, so as long as she does not violate the regulations, that is enough. As long as I do not violate the regulations, casually muddling through and scraping by is sufficient.

Yet, if there were a set of good rules, our intelligent teachers—such as these PhDs, associate professors, and professors—would bring their intelligence and talent into full play within teaching and scientific research.

However, with your way of doing things, with your adjustment, do you show any regard for those professional teachers and those senior professors? Not at all. Furthermore, regarding the outcome of the adjustment, first of all, as I observed at the time, after the Degree Committee was adjusted, most of the professors were pushed out through the adjustment, leaving behind a considerable portion who were associate professors and department chairs. It so happened that my professor friend was very fortunate that time not to be pushed out by the adjustment, and remained on the Degree Committee of J College. This was because he had also been a member of the college’s Degree Committee previously.

My friend discovered that what they were doing on the Degree Committee was identical to what the previous leadership had done, and in fact, it was a case of going even further and worse. My friend is very upright, so he spoke up. How was work being carried out in that college at the time? One of the very important functions of the Degree Committee is the selection of master’s student supervisors. The candidates for master’s student supervisors at J College must first be deliberated upon within J College. My friend said that graduate student supervisors are a vital link in the quality of graduate student cultivation. Only by selecting outstanding master’s student supervisors can we cultivate outstanding graduate students and improve the quality of graduate students. Since this is the case, the selection of graduate student supervisors must be approached prudently, with rules and procedures that reflect sound concepts. When your Graduate Studies Section notified the members of the Degree Committee to attend a meeting, the committee members did not even know the content of the meeting; they were notified in the morning, and the meeting was held in the afternoon. Only after the meeting began did they find out that they were there to conduct the selection of master’s student supervisors.

When selecting supervisors, even the members of the Degree Committee did not know about it in advance; may I ask, would the other teachers know? Because a member of this college’s Degree Committee is also a teacher in that college. To select supervisors, the information regarding the selection of supervisors must be publicized at least ten days in advance, posted on the internet, so that all teachers who meet the criteria know this information. They can then submit applications in light of these criteria. As long as the information is open and transparent, and strictly based on rules and procedures, teachers whose qualifications fall short will have no grievances; they will have a direction to strive toward, and their hard work will yield rewards, being affirmed and recognized. If the basic qualifications of an applicant teacher are met, it remains to be seen whether there are any issues regarding quality. The college’s Degree Sub-Committee should then perform this gatekeeping role. After these opinions were voiced, they had absolutely no positive effect; instead, they produced a counter-effect. Precisely because of this, things turned out very badly for my friend—he offended the principal leader. “Since I brought you into the Degree Committee, I can kick you out at any time. I brought you in because I regarded you highly. I regarded you highly, yet you still raise objections, failing to give me face, and coming here to lecture me about the quality of student cultivation.”

You think you can come here to lecture him about improving the college’s quality of student cultivation—will that work? No. He does not care about that sort of thing.

Immediately following that, during the selection of supervisors, my friend spoke up again: “When selecting graduate student supervisors, some have never guided graduate students before or served as master’s student supervisors. To keep a firm grip on the gatekeeping of graduate student cultivation quality, given that new supervisors have absolutely no experience in guiding graduate students, it is recommended that during the initial selection, a new supervisor should only be allowed to serve as a master’s student supervisor for a single major. Once they have guided about one cohort of students, gained experience, and proved to be genuinely competent in all aspects, the new supervisor can then serve as a master’s student supervisor in two to three majors with similar research directions.” Such an excellent recommendation received absolutely no response and was simply ignored. In fact, some of the new supervisors selected had never even gone through the college’s Degree Committee—the leadership maneuvered their own cronies into becoming supervisors through methods like nepotism, cronyism, or using the resources of J College to exchange resources with other units. When selecting supervisors, the leadership bypassed the college’s Degree Committee entirely and directly made his favored individuals master’s student supervisors to guide students, and no one could do anything about him. This kind of practice is completely antithetical to you offering recommendations. In that case, what was the point of raising any more objections? My friend never raised objections again. Yet even without raising objections, my friend could hardly escape the fate of being targeted and fixed up by these leaders. How did they target him? Well, because the university required the submission of a roster—university documents stipulated that the roster of the college’s Degree Committee members must be kept on file at the university’s Graduate School. This meant that the responsibilities of the college’s Degree Committee—such as gatekeeping the selection of supervisors and gatekeeping the annual conferment of degrees to students—would be elevated to a university-level action, meaning this action was no longer entirely an internal college matter. “Didn’t you raise recommendations that made perfect sense? Well, what I, the leader, do happens to be completely antithetical to the opinions you voiced.” Therefore, I simply will not let you participate in the college’s Degree Committee anymore. How to stop your participation? Create a Degree Committee and an Academic Committee separately. Shunt those of you who raise objections and obstruct my implementation of hidden rules into the Academic Committee. Then, keep the others who listen to the leadership on the Degree Committee. The Degree Committee has to be reported up to the university, whereas the Academic Committee does not. If it must be reported, then let it be reported. After making this arrangement, those individuals who raised rational recommendations for college construction remained within the college’s scope of control; if they ever dared to oppose the leadership’s implementation of hidden rules again, they could still target you and clean you up.

Can the Degree Committee and the Academic Committee be established separately? Yes, they can. That is to say, the separate establishment of the college’s Degree Committee and Academic Committee is perfectly fine in itself. However, this separate establishment is a major issue within a college. It also needs to be carried out by the relevant teachers, professors, PhDs, or graduate student supervisors in accordance with rules of procedure, rather than a leader arbitrarily designating a segment of professors to hold a demonstration meeting to fully listen to everyone’s opinions. The administrative leadership tier can also propose a plan first, which, after being demonstrated and revised by the Professor Committee, is finally publicized; if there are no major objections or suggestions for revision, it is officially finalized as a resolution. Did J College follow such norms and procedures to determine the separation of the Degree Committee and the Academic Committee? Not at all. The leadership adjusted it whenever they wished. Why? Because the leadership holds decision-making power. Why does the leadership hold decision-making power? Because the leader is the dean and possesses administrative power.

Seeing such things reminds me of what Professor Steven N.S. Cheung once discussed. He taught at the University of Chicago and also at the University of California, Los Angeles. In his department at the University of Chicago—they call it a department, whereas we call it a college—the true power for personnel decision-making, such as bringing in PhDs and professors, rests in the hands of the professors (senior professors). Generally, senior professors are unwilling to take on leadership roles, serve as department chairs, or become deans. Conversely, some professors of mediocre standing, who might not have achieved significant accomplishments in research, serve as department chairs. In an essential sense, a department chair has very little to do. Because the department’s professor committee holds decision-making power, it is equivalent to the professor committee governing the department and governing the college. Our J College is completely different. It is entirely possible that the leader muddled through just to acquire that professorship. The sole purpose of scrambling for that professorship was to become an official. Once he became an official, he claimed that professors without official positions amounted to nothing, no matter how capable they were. “I may have no ability, but I am the leader. I can take the resources (funds) of J College and use them to get certain journals to flatter and praise me as an expert in this or that field, when in reality I am an unlearned and incompetent pseudo-expert.” This is exactly how it is done—not viewed as a shame, but rather boasted as an honor.

The adjustment of the college’s Degree Committee and Academic Committee means, in an essential sense, that those who engage in academics—such as these professors, PhDs, and supervisors—are mere playthings in the hands of those who possess administrative power. Administrative power is so immense that it can capriciously decide all affairs within the college. May I ask, when the entire college is driven by such an orientation, is there any future for those who genuinely come to do teaching and scientific research? None. Can one rise from a lecturer to promote to associate professor and promote to professor purely through personal hard work and personal capability? No. Since this is the case, what are the teachers’ energy, intelligence, and talent being encouraged to do? They will undoubtedly find ways to hug the principal leader’s thighs. If you hug the thighs snugly, for one thing, you can obtain resources; for another, you can obtain the positions you desire, and you can even obtain things in other aspects. Since this is the case, why should ordinary teachers work hard? Why should they strive to excel in teaching and scientific research? Even if a teacher is outstanding, their energy will no longer be invested in this manner. Those who are not outstanding teachers will be even less inclined to invest themselves this way. What will the result be? We say that the production of authentic diplomas absolutely requires outstanding teachers. Yet the realistic environment is encouraging people to be mediocre and encouraging people to become substandard teachers. All quality inspections are entirely for the sake of coping with inspections, and all of those things are merely for a brilliant and beautiful facade. Since this is the case, can the quality of the students cultivated be very high? In a general sense, certainly not. Of course, there are individual teachers who, despite knowing how terrible the environment is, refuse to resign themselves to it; they study on their own in private and delve into their work with all their might, which is also quite good. But these are isolated cases, and the individuals involved must pay a heavy price and cost.

The separate establishment of the Degree Committee and the Academic Committee means, in an essential sense, that the person who possesses administrative power reigns supreme as the boss. He is absolute. He shows no regard whatsoever for those who engage in academics and professional work. Given this type of approach, what will people do under such an environmental background? Why should intelligent people bother with teaching? Why would they want to conduct research? Unless they are madmen or lunatics. My friend truly met a tragic fate; he was genuinely slandered by the principal leader of the college in front of university leaders and other officials as a madman with psychological issues. What was the purpose behind this? Once they quietly pathologized him as mentally ill behind his back, superior leaders would not believe a single word my friend said—including his reports denouncing their reckless and lawless behavior—because he had psychological problems. Tell me, is this terrifying or not? It is utterly horrific. When my friend heard this news, his first reaction was sheer shock. A person as outstanding and upright as himself, who considered himself full of learning and scholarship, was quietly and imperceptibly pathologized as mentally ill by this principal leader. This is the third problem.

Viewed in this light, the issue of adjusting the Teaching Committee and Degree Committee at J College, and the issue of separating the Degree Committee from the Academic Committee, is fundamentally a question of whether teachers, professors, and professionals are respected; whether the entire staff is encouraged to be diligent, conscientious, and hard-working; and whether leading cadres face timely and effective constraints when they act recklessly and lawlessly. And these issues are absolutely crucial to whether what higher education institutions produce are authentic diplomas or diluted diplomas.

VI. Case Analysis of the Production of Diluted Diplomas: Part 3

The fourth issue is the determination of the head of a master’s program. Look at this case again: does it have something to do with the issue of “watering down”? If the master’s students we train are to have true talent and real learning, so that the diplomas they ultimately obtain are not watered-down, then there must be first-class advisors. A first-class team of advisors certainly requires each training program to have a first-class person in charge, or an academic leader.

Pay attention, the “J College” I am talking about is not the College of Economics; J College is just a hypothetical college I made up, so do not try to match the seat to the person. Do not go to our college’s Dean Wang in the future and say, “Professor Yang said this and that about them”—I will not admit to that. I have this recorded.

Once upon a time, that friend of mine was also stabbed in the back. That friend of mine also used to teach graduate students and lecture on similar case studies. Afterward, the Dean of J College went around spreading rumors—claiming that students had reported to him that my friend spent one-third of the class time cursing the university, one-third of the time cursing the college, and one-third of the time lecturing. My words will absolutely not be like my friend’s; I have this recorded. If you try to falsely accuse me, I will not let it slide when the time comes; I will settle scores with you.

What kind of person do you say Dean Wang is? How would I dare to gossip or criticize him? Right? What an international joke. Secretary Bai Jing is also an extraordinary figure. I am just a minor professor; what do I amount to? For them, crushing me to death is as easy as stepping on an ant. That is how you must look at the matter.

Why is the establishment of the head of a master’s program related to watered-down degrees? When the time comes, you can see for yourselves whether they are producing watered-down degrees. The determination of the head of a master’s program is not entirely a democratic issue, because academia cannot fully rely on democracy. The advisors in each program have an academic lineage, and it should be the teacher with the most profound learning herein who serves as the leading figure of this program. The leading figure can have a certain right to recommend other advisors within this program. Of course, this is not the leading figure talking nonsense out of thin air; it must be based on the situation of these teachers’ usual participation in academic discussions—what abroad is called a seminar—based on the quality of his publicly published articles, and based on his other aspects, to make an evidenced and serious recommendation opinion. Ultimately, it must still pass through the college’s degree committee to judge whether he can serve as an advisor.

Suppose a master’s training program has five advisors and enrolls ten students each year. Although each advisor in this program is supervising their own students, how to arrange and coordinate the teaching and academic activities of the advisors, how to improve the overall training quality of this program, and how teachers can regularly carry out activities and students can regularly carry out research seminars—all of these require institutional norms and an academic leader. If this is how we demand and establish the head of a master’s program, then may I ask who is the most qualified to serve as the head of this program? Under the circumstances I just described, who is the most qualified? Absolutely, the academic standard, academic strength, and academic seniority play a very important role. Moreover, this role must be combined with the advisors of this training program democratically gathering to mutually recommend and jointly decide on the leading figure of the master’s program. Ultimately, it is the advisors of this program, along with its academic lineage and management tradition, that decide who will lead this academic team.

Of course, there can also be different rules. In short, on one point, the power of decision must rest on the advisors of this specific major, who have the final say. But how did that J College handle it? In J College, whichever person the dean wanted to be the head of a master’s program became the head. After he appointed a certain person as the head of a program, none of the other advisors even knew that this person was the head. What was the basis? There was no basis. The leadership was the basis.

If the head of a master’s program is determined this way, what kind of result will follow? Since it is not based on academic standards, not based on standards of academic morality, and not based on standards for the quality of student training, but rather on “I am the administrative leader, I am the boss, so I get to decide.” Since this is the case, the other advisors also know that the only reason they are assigned a student is due to the will and decision of the leadership; they themselves have absolutely no say. Therefore, whether it comes to training students or determining the head of a master’s program, they just numbly accept it. What initiative would the advisors have to guide students well, lecture well, do good research, or care about discipline construction and college development?

Under this selection mechanism and within such an institutional background, will the advisors feel respected? Will they feel encouraged? No, they will not. Since they do not, the vast majority of people—being smart people—will ask: why should they bother? Why should they exhaust their heart and soul caring about the development of the discipline and the college? Who are the only ones who would bother? As some people have noted, first, people with hidden, malicious motives; second, fools.

Who is it that has hidden motives? If the dean’s behavior were righteous, standardized, and legitimate, and someone else were to speak out wildly, then that teacher would absolutely be someone with hidden motives. But if it is the opposite case, where this teacher stands up to uphold justice, and you still claim this teacher has hidden motives, then your conscience has been eaten by dogs. Because you have no sense of right and wrong and are not a person with a basic sense of morality.

Why would anyone go and play the fool? Because these people have a conscience and have a bottom line for how they conduct themselves and do things. They do not want to sink into degeneration; they want to use their own efforts to make the environment better, and they do not want to be “smart people” like the rest, because they would feel a guilty conscience. Therefore, they choose a path of conduct different from the majority—working hard, dedicated to their profession, and caring about academic and educational development. By doing this, they will suffer a lot of harm, and as a result, they are regarded as fools by these misbehaving leaders and by the majority of people.

In our economics, there is a very important concept—when your environment and your personal behavior diverge, what is the best solution? It is to adjust your personal behavioral choices. For an individual to adjust their own behavior to adapt to the environment is the best behavioral choice with the lowest cost. The vast majority of people are, indeed, adjusting their personal behavioral choices to adapt to the external environment.

If the entire institutional environment is abnormal, what will be the result of individuals adjusting to adapt to the environment? In an essential sense, it is the ruin of the collective moral standard. Truly, it is heartbreaking.

By the same token, since the selection of the head of a master’s program is abnormal, may I ask, will those advisors put effort into their classes? Take the case I just told you about, the teacher who only taught eight out of eighteen class hours; was teaching classes that way normal? In an abnormal institutional environment, he was right, and he was being smart. Putting no effort into his classes yielded, for him personally, at least the same result as putting effort in; in fact, by not putting in effort, the net benefit is higher. This demonstrates that putting effort into teaching classes is meaningless. After things are run this way by this misbehaving leader, abnormal behavior becomes the most normal and rational behavior. Through this fourth case, isn’t the establishment of the head of a master’s program encouraging the production of watered-down degrees? Will the quality of graduate students trained this way improve? Do the advisors have that motivation? The answer is clear at a glance.

VII. Case Analysis of the Production of Diluted Diplomas: Part 4

I have just discussed four cases. Looking at these four cases from a managerial perspective, are they not the very links where the problem of watered-down diplomas is produced? Yes, they are. If things continue in this manner, the managers—who are highly crucial participants in improving educational quality—will not strive to elevate their managerial standards so that the teachers’ intelligence and wisdom can be brought into play and their enthusiasm enhanced to raise the quality of both teaching and research. Consequently, teachers will not work hard. The quality of research and the standard of teaching are also highly correlated. If that is the case, it is certain that the problem of producing watered-down diplomas exists.

Fifth, the issue regarding the democratic election of department chairs. A very interesting thing happened at J College—the college leadership stated that the department chairs of each department were to be democratically elected, generating department chairs through democracy. What was this all about? It turns out that after the new leadership team took office, they merged two former departments into one, bringing the total number of faculty members to around thirty-five after the merger. When it came time to elect the department chair, only about twelve teachers participated in the voting, accounting for approximately one-third of the entire faculty. After everyone voted, the ballots were collected on the spot without being verified or counted at the scene. After they were collected, the Party Committee Secretary of J College declared that J College’s democratic election of department chairs could withstand the test of history, and that there was absolutely no problem with it.

At that time, my friend thought to himself: with only about one-third of the teachers present—not even reaching half the number of total faculty members—how could such voting withstand the test of history? Out of goodwill, that friend even suggested to the Party Committee Secretary that the generation of department chairs actually did not require a democratic election. Instead, the leadership could simply set forth the criteria for the department chair position, state whom they deemed suitable for the post, and then ask if anyone had objections. My friend noted that generally, once the leadership has spoken, Chinese people will not voice their objections even if they have them, for the sake of sparing people’s feelings and saving face. At that moment, everyone could just clap to pass the decision. Wouldn’t that be perfectly coherent and smooth in terms of logic? Furthermore, my friend also pointed out that the faculty members in universities hold at least a bachelor’s degree, and many are highly learned and full of wisdom. If the leadership is going to fake it, they must at least make it plausible and self-consistent. If what they do completely defies logic, then there is a problem. The leadership needs to improve management and raise managerial standards and quality.

After offering these suggestions, my friend fell on hard times and stirred up a hornet’s nest. Behind my friend’s back, this Party Committee Secretary secretly spread rumors, claiming that my friend wanted to become the department chair—that he wanted the position, but did not receive a single vote, as all the ballots were cast for their pre-selected, hand-picked candidate.

In this exact manner, they framed and slandered my friend. My friend had actually served as a department chair before, but he resigned on his own initiative. He knew that under a certain institutional background, if he were to act with integrity and diligence, he would exhaust himself to death without being able to change the overall situation and environment. Choosing not to be a department chair was his best option. How could he possibly fight to become the department chair? For a leader to handle affairs with a complete lack of basic common sense and open transparency, and to resort only to fabricating rumors and causing trouble when facing questioning—is this not profoundly deplorable?

When my friend found out they were spreading rumors behind his back, he was deeply shocked and astonished. How could these people possess such low moral character? Individuals with character traits inferior even to those of ordinary people can actually serve as the Party Committee Secretary of a college—it is quite intriguing.

I then advised him, “You need to open your mind and not take it to heart. In a forest so vast, all kinds of birds can be found. In a world so large, all kinds of leaders exist.” Thinking about it this way, you will be able to let it go.

They democratically elected the department chair through a method that flies in the face of basic common sense. The selection was not based on academic scholarship, managerial competence, or public consensus; instead, the democratic election was completely an illusion. My friend remarked, “Can they even call this a democratic election? Carrying things out in that manner, aren’t they just fooling people?” Operating this way, when teachers attend meetings, their presence is utterly pointless. Consequently, those teachers have entirely lost any sense of participation or enthusiasm to get involved. Of course, the leadership can always slander the teachers who did not attend the meeting, claiming there is something wrong with them.

However, when teachers do not attend a meeting, the fundamental meaning is that there is a problem with the management, and that the leaders themselves lack capability and competence. They have failed to respect these teachers, and they have failed to respect these professional faculty members as the absolute core agents for improving the quality of student cultivation. May I ask: with teachers placed in such a predicament, do they have any incentive to improve their teaching quality and research standards? Lacking motivation, they cannot fully unleash their human capital. May I ask, then, what becomes of the quality of student cultivation? It becomes very poor. If it is very poor and fails to meet basic quality standards, what does that indicate? Isn’t it precisely in these links that watered-down diplomas are generated? This kind of management cannot possibly incentivize teachers to whole-heartedly dedicate their intelligence and wisdom. Under this institutional environment, by behaving in such a way, they simply bring in people who originally possess no competence just to cope with the work and muddle through. This case also illustrates exactly why watered-down diplomas are produced.

VIII. Case Analysis of the Production of Diluted Diplomas: Part 5

The issue concerning the use of the institute’s official vehicles. Do you see any connection between this and “watered-down” diplomas? The cohort led by J Institute’s Party Secretary lived quite far from the campus, so they took the vehicles previously purchased with public funds by the former institute leadership and used them primarily as their own personal means of transportation for commuting to and from work. Once they started using them, all sorts of messy monthly expenditures, such as fuel costs and repair fees, were completely covered by public funds.

That friend of mine poked his nose into other people’s business again and offered some well-meaning advice to the Party Secretary. How did he propose it? He suggested that since they lived far from the school, it was only normal for the vehicles to be used primarily to commute this particular group of people back and forth, but why not establish a formal set of institutional regulations and standards for the use of the institute’s official vehicles? These vehicles were not the exclusive, private cars of just a few individuals. He proposed creating a set of management regulations and clauses: 1. The vehicles shall primarily be used to transport faculty members who live far from the institute to and from work, particularly allowing any faculty members along the route of the institute’s Party Secretary to use them; 2. The vehicles shall be used to transport guests visiting the entire institute; 3. The vehicles shall be used for emergencies involving faculty and staff, such as when a teacher falls acutely ill or encounters other situations where the use of an institute vehicle is genuinely required for transport. Once these management regulations for official vehicles were established, the vehicles would still primarily be used by the Party Secretary’s clique, but they would now be incorporated into an institutional framework. Structurally speaking, at the very least, this would be reasonable and justifiable.

Yet, this stirred up a hornet’s nest once again. Wouldn’t such a suggestion compromise my privileged interests as a leader? If these types of institutional rules and regulations were applied, the use of the institute’s official vehicles might not necessarily work in his favor, as it would ultimately be brought under regulated management. Because he was the Party Secretary of the institute, using an official vehicle for private purposes allowed him to still reimburse three to four thousand yuan a month in vehicle maintenance expenses; and regardless of how much the car cost—be it forty to fifty thousand, seventy to eighty thousand, or around one hundred thousand yuan—it was, after all, purchased with public funds. In essence, does this not just mean that because I am a leader, I am entitled to use this vehicle? Note that according to the official vehicle management regulations of the Chinese government, division-level (chuji) cadres in public institutions are not qualified to enjoy exclusive access to an official vehicle. What would the institute’s staff think then? It seems that being a leader still yields lucrative perks—with no rules or legal basis, public funds can be used to buy cars, official vehicles can be used for private purposes, and the maintenance costs incurred from such private use can even be reimbursed. If the leadership can operate without any basis regarding official vehicles, could they also operate without any basis in other areas to damage the public good for private gain, commit corruption, and break the law? In any other matter, they could simply follow suit in the exact same manner, and who could possibly do anything to stop them?

Since being a leader yields such lucrative perks and temptation, ordinary staff members working hard, putting effort into scientific research, and striving to earn a bit of class-hour fees cannot even match the monthly gains others get from submitting fake invoices. Why then should ordinary staff members strive to do their own jobs well? Since the leadership behaves that way, the staff can simply follow their example. Any teacher at J Institute, as long as they are clever, will find every possible way to latch onto the thighs of the Party Secretary and other leaders, hoping that the Party Secretary will promote them or grant them benefits. Only then can they get a piece of the action. If everyone is competing around the leadership for various benefits and interests—since these teachers are directing their intelligence and talents toward the leaders, toward those who control the allocation of resources, and toward those who can arbitrarily decide all matters of the institute just because they hold power—then may I ask, will they work hard to improve the quality of their teaching and scientific research? Will they focus their energy on the students of J Institute? Only fools would do so; clever people will not.

What is the ultimate result? The vast majority of people are clever. After all, idiots and fools are the minority. When the vast majority of clever people choose not to work hard, the ultimate result is that “watered-down” diplomas will once again be produced under such an environment.

IX. Case Analysis of the Production of Diluted Diplomas: Part 6:The Issue of the College’s Financial Disclosure

The series of issues just mentioned are, in essence, matters of college governance (Zhengwu). In college governance, when there are no rules and no procedures, everything is decided entirely by those who hold power. If this is the case, it leads to the exact same problems. When governance is not transparent, leaders can simply act blindly and arbitrarily. If anyone wants to secure advantages or benefits, your only option is to run more frequently to the offices of powerful figures, run more frequently to their homes, and run more frequently to their homes during festivals and holidays. If they fall ill, if it is their birthday, or if their parents fall ill, you must run to them more frequently. If you do not know the details, you must make inquiries to find out exactly what their situation is. If you show up, they might not necessarily remember you; but if you fail to show up, they will absolutely remember it, let me tell you. If you do not flatter them and revere them, they can ruin you completely at critical moments.

What is the consequence of acting in this manner? It means that your various advantages and interests are attained not because you work hard or because you diligently cultivate students, but because you cater to the preferences of those who hold power. When your heart and mind are entirely focused on pleasing powerful figures, no matter how clever you are, it is impossible for you to educate and cultivate students well.

Financial disclosure operates under the exact same logic. When the new leadership team arrived, at the beginning, in order to demonstrate that the previous leadership had issues with governance and finances—leaving behind a massive pile of burdens and a complete mess—they disclosed the financial situation of the former team. What happened afterward? They resorted to stalling and evasion. There is also another situation where, under the banner of the J College to operate academic programs and training courses, they used a large number of fake invoices (Fa-piao) to make claims and reimbursements. In the end, no matter how many things were done or how many training sessions were held, there was only about 200,000 RMB left in net income, which was just enough to distribute some monthly bonuses to everyone, while the rest was swallowed up for the leaders’ personal interests.

It never crossed the minds of the leadership at J College that when they undertook those activities, trading on the banner and goodwill of G University’s J College, there ought to be some regulations and procedures. When you utilize the banner of J College, the employees of J College have different divisions of labor; some engage in scientific research, some devote themselves to teaching, and some generate revenue, or whatever it may be. This is a team working through division of labor and cooperation to improve everyone’s compensation, while simultaneously elevating the quality of teaching, research, and management, thereby creating a harmonious and thriving environment.

But how did they actually behave? They refused to disclose the finances. If things are run this way, keeping the financial accounts hidden, then the leader can secure personal benefits while simultaneously allowing those who cater to their preferences to obtain benefits as well. May I ask, under such circumstances, how could anyone else have the motivation to work hard, or to diligently improve teaching and research? The energy of clever individuals will certainly be directed toward finding ways to manipulate governance and finances. Because the leader has the final say, and in financial matters, the leader also has the absolute say. By catering to the leader’s preferences, one can obtain certain interests. Yet the acquisition of these interests does not stem from hard work. Therefore, think about it: would the vast majority of clever people be willing to work hard? Would they be willing to improve the quality of student cultivation? Only a fool would be willing to do so.

That fool clearly knew the severity of the problems at J College and their terrifying consequences, yet he still went ahead to speak out and expose it all—so how could he not be viewed as having a mental illness? Consequently, he was institutionalized and branded as mentally ill (Bei Jing-shen-bing-hua). This is the seventh case, and as we can see, it remains a distinct link in the production line of diluted diplomas.

X. Case Analysis of the Production of Diluted Diplomas: Part 7: The Selection and Appointment of Master’s Supervisors

The issue regarding the selection and appointment of Master’s supervisors is a point we have just discussed. For instance, in the selection of Master’s supervisors, under normal circumstances, should a newly appointed supervisor be allowed to recruit graduate students across two, three, or even four different academic disciplines? Normally, this is absolutely impermissible. However, at J College, it is entirely possible. The underlying reason may simply be that these individuals maintain good personal relations with the leadership.

Yet, let me share an even more intriguing phenomenon with you—even when relations are poor, the leadership may still allow a newly appointed supervisor to serve as a mentor across two or three disciplines during their very first appointment. Do you know why? A highly fascinating phenomenon occurred at J College: many faculty members who shared a poor relationship with the leadership also participated in the supervisor selection process. Why did this happen? Reportedly, J College was on the precipice of reaching the end of the leadership cadre’s fixed three-year term of office, at which point the faculty would cast anonymous ballots to evaluate the leaders. Facing an upcoming vote, the leadership naturally attempted to make every possible effort to minimize the size of the opposition. To reduce the opposition—since you all desire to become supervisors—I will simply allow all of you to become supervisors. Anyone whose field is even marginally related is encouraged to come forward and take a position. Once you become a supervisor and I have granted you these institutional benefits, you are expected to cast your vote in my favor.

However, what will be the ultimate consequence of conducting supervisor selection in this manner? A vast number of individuals who fail to meet the requisite standards and criteria for supervisors will enter the ranks of the graduate faculty en masse. Will this lead to an improvement in the quality of graduate student cultivation? This is a slow, calculated operation, a deliberate maneuvering to seek safe reelection and secure a favorable personal reputation for the leader by sacrificing the interests of the students, the interests of the university, and the interests of the academic disciplines.

Therefore, the selection of Master’s supervisors is, on one hand, funneled entirely toward the leadership’s own faction, and it matters little that there are no standardized regulations in place. On the other hand, if leaders wish to garner goodwill from unaffiliated individuals, they do so by sacrificing the interests of the academic disciplines. In reality, the former scenario of graduate supervisor selection similarly sacrifices both the interests of the disciplines and the quality of graduate student cultivation.

With this mode of selecting Master’s supervisors, I must ask: is it truly possible to select excellent supervisors and outstanding teachers? When supervisors are selected through such means, how can the quality of the faculty be guaranteed? It is just like the case we discussed moments ago—where even the members of the Academic Degree Sub-Committee were completely unaware of the contents and agenda of the afternoon meeting. Is this supposed to be the selection of Master’s supervisors? When even the members of the Degree Sub-Committee are kept in the dark, what can be said for everyone else? Is this not turning administration into a mere farce? If administrative management were truly standardized and effective, could these individuals who manage things so chaoticly still remain in leadership positions? Their idling and blundering here constitute a crime against the taxpayers, and a crime against the students and their parents alike. This is my firm conviction. Where is this chaotic and reckless conduct guiding those teachers? Where is it guiding those students?

The selection of Master’s supervisors must, first and foremost, pass through standardized procedures, and secondly, establish effective rules. The true purpose of supervisor selection is to bring excellent mentors—individuals who possess actual cultivation capabilities and meet the qualified standards—into this cadre. If it is not done this way, how can the students brought up by a vast number of unqualified supervisors fail to become “watered-down” products?

My friend is deeply disheartened. He is highly conscientious in guiding his students, yet the students themselves are not conscientious. Why? The students openly state that almost all the other supervisors merely cope with their duties as a matter of routine and go through the motions. When the time comes for the mid-term evaluation, the supervisors simply sign their names for the students; many do not even look at the work, let alone guide them through revisions. Since everyone else conducts themselves in this manner, I cannot afford to be perceived as entirely unreasonable or inflexible either. My friend then began to reflect: why should he treat his own students with such strict conscientiousness? If he continues to do so, would it not be fundamentally unfair to the students? These students could pass their milestones with extreme ease under other mentors, yet they face immense pressure under him. That would indeed be profoundly unfair. This state of affairs has left my friend with no way to uphold his principles and academic standards. This is precisely what dishears my friend the most. Consequently, no students choose him as their mentor. Regarding the fact that no one chooses him, he is actually quite at peace with it. Looking at the actual condition of the students within this environment, how many of them could truly grow into talented individuals?

Since things have come to this pass, this environment has effectively eliminated my friend. Yet, this is actually my friend’s honor, do you understand? This environment completely lacks a mechanism for the survival of the fittest; it does not encourage faculty members who, like my friend, possess genuine capability and scholarship. On the contrary, this environment rewards those who engage in foul, chaotic, and undisciplined practices; it encourages mediocrity, and it rewards those who are completely devoid of learning and skill. My friend’s situation at G University is profoundly tragic. This is a tragedy for my friend, a tragedy for the students of J College, and a tragedy for many staff members within that college as well. Why? If J College truly possessed a sound mechanism for incentives and constraints, many of its staff members are remarkably intelligent and entirely capable of achieving great success.

This concludes our case discussion on the selection of Master’s supervisors at J College. Let me ask: is this method of selection not a definitive link in the production line of diluted diplomas?

XI. Case Analysis of the Production of Diluted Diplomas: Part 8

The issue of graduate student coursework. I will not go into great detail on this since I have already discussed it before. I have given you two cases. One case is about a professor who only taught eight out of eighteen scheduled sessions. The other case involves an Advanced Microeconomics course. One professor taught the class using the English edition, with a level of difficulty on par with the textbooks used for Harvard PhD students; he wrote his board notes entirely in English, provided full mathematical proofs, thoroughly explained the problem sets, and ultimately administered the final exam in English. Another teacher, allotted fifty-four credit hours, reportedly only held class four times, and even then, had the students give presentations while he simply offered commentary. This “miraculous” teacher and that dedicated teacher receive a meager yet identical wage—the lecture fee. Setting aside the differences in teaching quality and focusing solely on the difference in actual teaching hours, the second teacher’s real wage per credit hour is more than three times that of the dedicated one. If the disparity in quality is factored in, the gap in their real remuneration per unit of credit hour and unit of quality could be dozens of times over.

Does this kind of graduate teaching method and the resulting gap in real unit remuneration encourage people to learn from that derelict teacher? To learn from that teacher who only taught eight out of eighteen sessions? As long as you are a clever person and not a fool, you will learn from them. In the end, those dedicated teachers who stubbornly hold onto their professional ethics—those “foolish” teachers—will become fewer and fewer.

To begin with, there were never that many people like that dedicated teacher in the faculty ranks. Under this institutional environment, these dedicated teachers, these “foolish” teachers, will become fewer and fewer, and will eventually go extinct. Let me ask you: once the dedicated and excellent teachers have gone extinct, and those left behind to dominate the podium are derelict, subpar teachers—this is a classic case of adverse selection. As an ultimate consequence, will the quality of graduate cultivation not decline? Will it not ultimately lead to the production of watered-down degrees? Will it or will it not? Is Teacher Yang just talking nonsense to you? Fine. If you all feel that I am talking nonsense, I would be quite heartbroken. How is it that I cannot find a single kindred spirit?

Alright, so this is the issue of graduate student coursework; see for yourselves whether it constitutes a link in the production of watered-down degrees.

XII. Case Analysis of the Production of Diluted Diplomas: Part 9

Let us look further at the issues of applying for doctoral programs and adjusting the professional structure of master’s programs within the colleges.

The issue of applying for doctoral programs is essentially identical to the previous problems. What do I mean by this? College J, where my friend works, was planning to apply for a doctoral program. When it came to applying for this doctoral program, the Dean of College J actually bypassed the College’s Professors’ Committee, Degree Committee, Academic Committee, and the relevant program advisors. He did not convene a meeting to either demonstrate feasibility or brief them, nor did he pass this through established rules and procedures to elevate it into an official policy decision of the college—namely, deciding whether College J should apply for a doctoral program or not. The Dean’s personal opinion directly represented the opinion of the college: College J would abandon its application and coordinate with College G to support their application for a doctoral program. This was the Dean’s decision for College J and College G to jointly apply for the doctoral program. The Dean of College J stated that he had already negotiated the terms on behalf of College J with College G: College J would drop its application and give up applying for the doctoral program. In exchange, once their application succeeded, they would set up a doctoral sub-field concentration for our College J—this was the trade-off condition that the Dean had negotiated on his own with College G.

The application for a doctoral program is a major decision regarding the academic and disciplinary development of a college. Can a Dean propose a plan where his own college withdraws from applying and instead coordinates with another college’s application? I believe that proposing this plan at the very beginning is completely understandable. The Dean can make the proposal, but after you propose it, it can only represent your personal opinion. How can your personal opinion be transformed into the collective opinion of the college? First of all, you must pass it through certain procedures to demonstrate its feasibility, right? You need to justify this matter through bodies like the Academic Committee, or through representatives of the faculty advisors. As the Dean, I propose this plan, do any of you have any dissenting opinions? Through rigorous rules and procedures, the personal opinion of the institutional leadership is elevated into the college’s opinion—if everyone truly feels that my friend’s college has no competitive advantage in applying for a doctoral program, then we might as well support a certain program in a certain college to apply. This would also be acceptable.

The problem is that it did not go through any procedure, nor did it have any regulatory standard; it was decided solely by the Dean’s word. I ask you, if it is done in this manner, is it not exactly the same as the previous problem? Such a major decision is made simply because I am the Dean and I hold the administrative power, so I decide it. For those of you who actually engage in the specialized disciplines, I, as the Dean, can keep you in the dark and exclude you from participating. What right do you have to speak? My personal opinion as the Dean represents the official opinion of College J.

If the institutional leadership acts in such an absolute, dictatorial, and arbitrary manner, and if the professors and teachers who actually engage in the specialized disciplines are entirely deprived of the power to participate in major decisions regarding disciplinary development, with the personal opinion of the institutional leadership completely substituting for the opinion of the college, I ask you: under such circumstances, will these professors and teachers have any interest in the so-called applications for doctoral programs or the so-called programmatic development of master’s programs? Will they still strive to form a cohesive force? Will they have any enthusiasm? Since becoming an institutional administrative leader grants such immense power, those shallow individuals will think, “I will also strive to become a Dean in the future. Once I become the Dean and attain such official rank, I can change the current situation.” If someone views it this way, then I consider them a shallow person. If you say, “He acts this way, and once I seize power, I will also act this way,” then is that not essentially identical? Does it not still mean that power is everything? Even if your way of operating is different from his, or if you do a better job than he does, does it not essentially still constitute a blind fetishization of power? Does having power mean having everything? Does it mean having the absolute authority to mobilize resources and make decisions?

How, then, in the most fundamental sense, do we change this abuse of power and absolute power? It must still come down to professors governing the college, academic supremacy, and above all, rules and procedures being the most fundamental cornerstone. Only in this way can your College J have a future. Otherwise, according to the current incentive rules, everyone will either scramble for his position as Dean, or they will cling to the thighs of the person who holds the power. Once you flatter and please them comfortably, there will be something in it for you. This approach is exactly the same as what was discussed previously—the staff invest their energy and talent into these people of power and influence, rather than devoting their energy and talent to conducting research, doing a good job in teaching, and improving the cultivation quality of the students.

The issue of adjusting the professional structure of master’s programs is exactly the same. Can the professional structure of master’s programs be adjusted? Yes, it can. It can be adjusted based on social demand, based on changes in the current situation, based on my faculty resources, and based on enrollment needs. The problem is, during the process of adjustment, is there any procedure? Is there any regulatory standard? Without rules and without procedures, it is still decided solely by the Dean’s word. It is still decided solely by the person who holds the power. Then, is this not exactly the same as the application for doctoral programs we just discussed?

I also discovered something even more interesting. College J once possessed a first-level discipline master’s degree program in Theoretical Economics, which was reportedly successfully applied for as early as 2006. Incredibly, this first-level discipline master’s program simply vanished. What was the explanation given later? The institutional leadership, in consultation with the university leadership, exchanged this first-level discipline master’s program in Theoretical Economics for a first-level discipline master’s program in Applied Economics. From the perspective of the university’s programmatic development strategy, is this permissible? Yes, it is. However, there must be fundamental regulatory standards and procedures. It is perfectly fine for you, as the Dean, to propose this to the university. But before your personal proposal is elevated to the university level, there must first be a briefing and communication with the relevant teachers at the college level, so that everyone can form an opinion. You must allow your personal opinion as the institutional leader to be transformed into the collective opinion of the college within your own college, and only then elevate that college opinion to the university level. This is the only type of decision-making behavior that accords with basic common sense and procedures.

Yet, the actual situation is that the other people in the college have no part to play in your show. You have no function and no right to speak; it is decided solely by me, the Dean. I ask you, can an individual’s will completely substitute for the will of the college? Can an individual’s viewpoint represent the collective opinion of this College J? Is this kind of educational philosophy viable? No, it is not. With this way of operating, any teachers who are not merely coasting along to secure a paycheck will either resist or remain silent toward this manner of conduct, but in their hearts, they certainly do not approve, and they will definitely harbor no goodwill toward you. Since the specialized teachers have absolutely no right to speak regarding professional cultivation and disciplinary development, what else are they supposed to do? This college has effectively been run into the private domain of you, the person who holds the power—into your personal enterprise. I ask you, can this effectively incentivize others to work hard and strive to improve the quality of cultivation?

From this case study, we can clearly see: is this particular link not actively producing watered-down diplomas? Do these teachers have any motivation to strive to perform their own regular duties well? In the most fundamental sense, you have treated them as outsiders. Those who can enter your inner circle do not get in based on rules or based on procedures; rather, they enter based on your subjective preferences, with no objective basis whatsoever. You, as the institutional leader, can certainly form a faction, but does forming a faction hold any meaning or any value for the long-term development of this college? Can the disciplinary development, institutional development, and programmatic development of this college form a state of positive cycle? It is an absolute impossibility.

Editor: Zhou Zhigang

Proofreader: Cheng Xiaoxiao

Translator: Ge Bing

宪法承诺与现实打压之间

0

——中国家庭教会信徒的宗教自由困境

作者:张超瑜

《中华人民共和国宪法》第三十六条明确规定:“中华人民共和国公民有宗教信仰自由。”从法律文本来看,公民有权选择自己的信仰,也有权按照自己的信仰方式进行宗教活动。然而,在现实生活中,许多家庭教会信徒所经历的情况却与这一宪法承诺存在明显落差。对于基督徒而言,信仰不仅是一种个人选择,更是一种生活方式。祷告、查经、敬拜以及与其他信徒共同聚会,都是信仰实践的重要组成部分。本应受到保障的宗教活动,在一些地方却被视为需要严格管控甚至打击的对象。

近年来,中国政府不断加强对宗教事务的管理,特别是对未纳入官方宗教体系的家庭教会采取了更加严格的监管措施。许多坚持独立聚会的家庭教会被认定为“不合规”或“非法”,聚会场所遭到查封,教会活动被迫停止,信徒和教会负责人受到不同程度的调查和施压。对于许多家庭教会成员来说,他们并非从事任何违法活动,只是在私人场所进行祷告、查经和敬拜。然而,即便是这样的宗教活动,也可能面临警方介入、行政处罚或持续监控。一些教会被要求停止聚会,一些牧师和同工被约谈、传唤,甚至遭到拘留。

这种情况使许多信徒感到困惑:既然宪法明确规定公民享有宗教信仰自由,那么为什么正常的宗教聚会却会受到限制?

事实上,近年来针对家庭教会的整顿行动在多个地区持续发生。一些规模较大的家庭教会被强制关闭;教会财产被没收或查封;聚会地点被迫搬迁;信徒个人信息被登记备案。部分教会负责人因组织宗教活动而受到刑事调查,甚至被判处刑罚。与此同时,中国社会监控体系的不断扩大,也让宗教信徒面临更大的压力。监控摄像头、人脸识别技术以及网络信息管理手段被广泛应用于社会治理。对于家庭教会而言,聚会地点、参与人员以及活动情况越来越容易被有关部门掌握。不少信徒反映,他们曾接到警方电话询问宗教活动情况;社区工作人员上门了解信仰背景;教会负责人被要求定期汇报活动内容;部分信徒甚至因为参与家庭教会聚会而受到工作和生活方面的影响。

这些现象表明,家庭教会信徒所面对的已经不仅仅是宗教管理问题,而是一种长期存在的现实压力。作为一名长期参与家庭教会活动的基督徒,我对此感受尤为深刻。我始终相信,信仰属于个人良心自由的范畴。一个人选择信仰什么、如何敬拜、与谁一起聚会,不应成为受到调查或处罚的理由。

然而,中国近年来针对家庭教会的持续打压,使我不得不认真思考自己未来可能面临的处境。我担心自己的宗教背景会被有关部门调查;我担心过去参与家庭教会活动的经历会成为被关注的原因;我担心自己继续坚持家庭教会信仰后,会受到约谈、监控或者其他形式的压力;我也担心因为公开表达宗教信仰立场,而被视为需要重点关注的对象。这些担忧并非凭空产生,而是建立在近年来大量家庭教会和基督徒所遭遇的现实情况之上。当家庭教会不断被关闭,当牧师和教会同工因组织聚会而受到处罚,当普通信徒因参加宗教活动而受到监控和调查,当宪法所保障的宗教信仰自由在现实中难以得到充分落实时,我有充分理由相信,如果返回中国,自己同样可能因为家庭教会背景和持续参与宗教活动而面临风险。一个真正尊重宗教自由的社会,应当允许公民按照自己的信仰进行和平聚会;应当保障信徒正常的敬拜权利;更应当让宪法中的宗教自由条款不仅停留在纸面上,而能够真正落实到现实生活之中。

遗憾的是,对于许多中国家庭教会信徒而言,宪法赋予的宗教信仰自由与现实处境之间仍然存在明显差距。正是这种差距,以及由此带来的不确定风险,使我对返回中国后的处境感到深深担忧。而这也是我害怕返回中国的重要原因之一。

编辑:钟然 校对:程筱筱 翻译:戈冰

Between Constitutional Commitment and Reality-Based Suppression:

The Dilemma of Religious Freedom for Chinese House Church Believers

Author: Zhang Chaoyu

Abstract: From the perspective of house church believers, this text explores the gap between the legal commitment to and the practical enforcement of freedom of religious belief in China, as well as the resulting pressure on faith and anxieties regarding returning to the country.

Article 36 of the Constitution of the People’s Republic of China explicitly stipulates: “Citizens of the People’s Republic of China enjoy freedom of religious belief.” From the perspective of the legal text, citizens have the right to choose their own beliefs and the right to conduct religious activities in accordance with their own ways of faith. However, in real life, the situations experienced by many house church believers exhibit a stark gap with this constitutional commitment. For Christians, faith is not merely a personal choice, but a lifestyle. Prayer, Bible study, worship, and gathering together with other believers are all essential components of practicing one’s faith. Religious activities that ought to be protected are, in some places, regarded as targets that require strict control or even suppression.

In recent years, the Chinese government has continuously strengthened its administration over religious affairs, especially by adopting stricter regulatory measures toward house churches that have not been integrated into the official religious system. Many house churches that persist in independent gatherings have been designated as “non-compliant” or “illegal”; their gathering venues have been sealed and confiscated, church activities have been forced to cease, and believers as well as church leaders have been subjected to varying degrees of investigation and pressure. For many house church members, they are not engaged in any illegal activities, but are simply conducting prayer, Bible study, and worship in private spaces. Nevertheless, even religious activities such as these can face police intervention, administrative penalties, or continuous surveillance. Some churches have been ordered to stop gathering, and some pastors and co-workers have been interviewed, summoned, or even detained.

This situation has left many believers feeling bewildered: Since the Constitution explicitly stipulates that citizens enjoy freedom of religious belief, why are normal religious gatherings subjected to restrictions?

In fact, rectification campaigns targeting house churches have continuously occurred across multiple regions in recent years. Some larger-scale house churches have been forcibly shut down; church property has been confiscated or sealed; gathering locations have been forced to relocate; and the personal information of believers has been registered and filed. Some church leaders have faced criminal investigations and have even been sentenced to criminal penalties for organizing religious activities. Meanwhile, the continuous expansion of China’s social surveillance system has also brought greater pressure upon religious believers. Surveillance cameras, facial recognition technology, and network information management tools are widely applied in social governance. For house churches, gathering locations, participating personnel, and activity conditions are increasingly easily grasped by relevant departments. Many believers report that they have received police phone calls questioning them about religious activities; community staff members have come to their doors to understand their backgrounds of faith; church leaders have been required to report activity content regularly; and some believers have even experienced impacts on their work and lives due to their participation in house church gatherings.

These phenomena indicate that what house church believers face is no longer merely an issue of religious administration, but rather a long-standing, reality-based pressure. As a Christian who has participated in house church activities for a long time, I feel this particularly deeply. I have always believed that faith belongs to the domain of individual freedom of conscience. What a person chooses to believe, how they worship, and with whom they gather should not become grounds for investigation or punishment.

However, China’s continuous suppression targeting house churches in recent years forces me to seriously contemplate the situation I may face in the future. I worry that my religious background will be investigated by relevant departments; I worry that my past experience of participating in house church activities will become a reason for being targeted; I worry that after continuing to persist in my house church faith, I will be subjected to interviews, surveillance, or other forms of pressure; I also worry that because of publicly expressing my religious stance, I will be regarded as an object requiring focused attention. These apprehensions are not generated out of thin air, but are built upon the realistic situations encountered by a large number of house churches and Christians in recent years. When house churches are continuously shut down, when pastors and church co-workers are punished for organizing gatherings, when ordinary believers are monitored and investigated for participating in religious activities, and when the freedom of religious belief guaranteed by the Constitution is difficult to fully implement in reality, I have sufficient reason to believe that if I return to China, I could similarly face risks due to my house church background and continuous participation in religious activities. A society that truly respects religious freedom should allow citizens to conduct peaceful gatherings in accordance with their own faith; it should safeguard the normal rights of believers to worship; and furthermore, it should ensure that the religious freedom clauses in the Constitution do not merely remain on paper, but can be truly implemented into real life.

Regrettably, for many Chinese house church believers, a glaring gap still exists between the freedom of religious belief endowed by the Constitution and their actual circumstances in reality. It is precisely this gap, as well as the uncertain risks brought about by it, that makes me feel deeply anxious about my situation after returning to China. And this is also one of the important reasons why I am afraid of returning to China.

Editor: Zhong Ran Proofreader: Cheng Xiaoxiao Translator: Ge Bing