博客 页面 54

高智晟·记

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作者:蔡丹
编辑:周志刚 责任编辑:罗志飞 校对:程筱筱 翻译:吕峰

你扶与扶不起來的思想
仍藕断丝连 乃至
一眼掠过的千年与苍穹
还在震颤

白驹穿城时
耳语漫天
关于风 关于你
无关 离岸之夜

纵有天瀑
糅真相于陶里
盛水 以背叛的方向
填满幽深而古老的枯井

Notes on Gao Zhisheng

By:Cai Dan

Editor: Zhou ZhigangExecutive Editor: Luo ZhifeiProofreader: Cheng XiaoxiaoTranslation: Lyu Feng

The thoughts you tried to lift—or could never lift again—still cling by threads unbroken,and the thousand yearsand the vast skythat once flashed in a single glanceare still trembling.

When the white steedgallops through the city,whispers flood the air—about the wind,about you,and nothing aboutthe night you drifted offshore.

Even if a celestial waterfallwere to pour down,mixing truth into clay,it would hold wateronly by turning toward betrayal,filling the deepand ancientdry well.

危楼下的“被沉默者”

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——“吹哨者的沉默,是危楼倒塌前最后的警钟。

作者:曹杰
编辑:钟然 责任编辑:李聪玲 校对:程筱筱 翻译:吕峰

前几天,参加雕塑家陈维明和中国民主党的“中国病毒美东巡游”凯旋活动,想起新冠疫情爆发前的一段往事。那些事让我更加确认:在独裁体制下,人民的沉默被当作“稳定”,吹哨者的勇气却被当作“威胁”。从李文亮的遭遇,到身边普通人面对被封舆论与被焊死的门的无声抗争,中国的疫情悲剧不是天灾,而是政治的必然。今天,我们必须记住那些在危楼倒塌前仍敢高喊“危险”的人——他们,是民族良知最后的守夜者。

在一个“党治高于一切”的社会里,真相不是用来拯救人的,而是用来维护权力的。当真相成为禁忌,人民的生命就沦为数字和草。

在全国哨声被压制的背景下,不只是李文亮,还有身边的普通人被卷入风暴。我——曹杰就是其中之一。在疫情最初爆发的日子,我通过海外与民间渠道分析病毒真实传染力,并在社交媒体上发出预警,提醒身边的人保护自身安全。

然而,我并未获得感谢,而是被警方以“造谣”、“扰乱公共秩序”的罪名拘留审讯。我唯一的“罪”,就是敢在真相被封锁的时刻发声。

那一刻,中国的“吹哨”成了罪行。

李文亮因为“传谣”被训诫,而我则因为“非官方身份”发出警醒,被当作“制造恐慌”的对象。这两件事虽然性质不同、影响力不可同日而语,却来自同一种体制反应:当真相被视为威胁时,发声者就成了“罪人”。

疫情不是突发的灾祸,而是一场早被制造的制度性悲剧——因为在中共的治理逻辑中,政治高于科学,稳定压倒真相,忠诚凌驾生命。

这就是为什么在病毒爆发的关键时期,医生被噤声,专家被驯化,媒体被控制。

体制的反应不是“警觉”,而是“掩盖”;不是“救人”,而是“维稳”。

结果,病毒在谎言中扩散,城市在命令中封锁,而数以百万计的普通人,在被焊死的铁门与断绝的医路之间,失去了呼吸的权利。

独裁的最大恶,不在于杀戮的频率,而在于它让人对死亡的反应变得麻木。

从封城、清零到“次生灾难”,每一次人祸都被包装成“人民战争”的胜利。

那些因延误治疗而死的老人、因封控自杀的青年、因隔离抑郁的母亲,都被统计成“可控范围”。

中共以数字掩盖痛苦,用口号压制悲伤。

一个把生命当作草芥的政权,不可能建立真正的安全,只会制造一场又一场新的危楼崩塌。

电影《危楼愚夫》里,一个破败危楼中,一个孤独的老人拒绝搬离,坚持为真相与尊严而战。周围的人早已麻木,习惯了沉默,甚至嘲笑他的“固执”。

但当那栋危楼真的倒塌时,人们才明白:他不是愚夫,而是最后一个记得“人”应有尊严的人。

从李文亮到方斌,再到无数像我这样只是出于本能提醒他人的普通人——我们或许没有相同的影响力,却都在那个危楼摇晃的时刻试图发出一声微弱的警告。

他们明知危险,却仍然开口;他们知道不被允许,却仍然选择说出真相。这是一个理性社会最后的哨声。

然而,极权体制最害怕的不是病毒,而是真相的自发传播。

在这样的政权眼中,人民不需要知道,只需要服从;社会不需要警钟,只需要宣传。

今天的中国,依旧是一栋正在裂开的“危楼”——表面光鲜,结构腐烂。

共产党可以强行封住每一个人的嘴,却无法封住历史的记忆。

每一个被迫沉默的公民,都是潜在的吹哨人;每一次被压抑的呐喊,终会化作新的回声。

身为一个普通人,我的经历并不特殊,却是这一代无数普通人的缩影——我们每个人都可能因为一句出于善意的提醒而付出代价。这场试炼,不属于某一个人,而属于整整一代人。

一个国家的真正危险,不是疫情,不是经济,而是当说真话的人越来越少、越来越怕。

当吹哨者被视为敌人,人民便成了被蒙眼的囚徒。

而当一个政权视人命为数字、以谎言为护墙时,它的命运,也终将在谎言的崩塌中走向终结。

我们不忘所有吹哨者,和他们遭受的打压,不是为了回望悲剧,而是为了守护未来的清醒。

真正的纪念,不是沉默的花,而是继续发声的勇气。

当权力以谎言筑楼,真相就是唯一的救赎;

当人民都成了“愚夫”,这个民族才能真正觉醒。

The Silenced Beneath the Crumbling Tower

—“The silence of whistleblowers is the final alarm before the tower collapses.”

Author: Cao Jie Editor: Zhong Ran Executive Editor: Li Congling Proofreader: Cheng Xiaoxiao Translation: Lyu Feng

Abstract:Under an authoritarian system, truth is sealed, and whistleblowers are punished. From Li Wenliang to Fang Bin and countless ordinary people who dared to speak out, their voices revealed that the tragedy of the pandemic was not an accident of nature but a political inevitability. The piece calls for safeguarding conscience and the courage to speak truth.

A few days ago, I attended the homecoming event of the “China Virus East Coast Tour,” organized by sculptor Chen Weiming and the China Democracy Party. It brought back memories from the early days of the COVID-19 outbreak. Those experiences convinced me even more: in a dictatorship, the silence of the people is mistaken for “stability,” while the bravery of whistleblowers is treated as a “threat.”From the persecution of Li Wenliang to the muted resistance of ordinary citizens locked behind welded doors, the pandemic tragedy in China was not a natural disaster—it was a political inevitability.Today, we must remember those who still dared to shout “danger” before the tower collapsed—they were the last sentinels of conscience.

In a society where “party rule overrides everything,” truth is not used to save people, but to preserve power. When truth becomes taboo, human lives sink to the level of numbers and weeds.

Under the nationwide suppression of early warnings, it wasn’t only Li Wenliang—many ordinary people were dragged into the storm. I, Cao Jie, was one of them.During the first days of the outbreak, I analyzed the virus’s real transmissibility through overseas and civilian channels and issued warnings on social media, urging people around me to protect themselves.

But I received no gratitude.Instead, police detained and interrogated me on charges of “spreading rumors” and “disrupting public order.”My only “crime” was speaking when truth was being blocked.

At that moment, “blowing the whistle” in China became a punishable act.

Li Wenliang was reprimanded for “spreading rumors,” and I, lacking any “official identity,” was labeled as “creating panic.”Though our situations were different and our influence incomparable, the regime’s reaction sprang from the same logic:When truth is seen as a threat, those who speak it become “criminals.”

The pandemic was not an unforeseen catastrophe; it was a long-engineered institutional disaster—because under the Chinese Communist Party’s governance, politics outranks science, stability outweighs truth, and loyalty eclipses life.

That is why, during the crucial early period, doctors were silenced, experts were tamed, and the media was muzzled.The state’s instinctive response was not alertness, but cover-up; not saving people, but maintaining stability.

As a result, the virus spread through lies, cities were locked down by command, and millions of ordinary people lost the right to breathe—trapped between welded iron gates and the collapse of medical access.

The greatest evil of dictatorship is not how often it kills, but how it numbs people to death itself.From lockdowns to “zero-COVID,” every man-made calamity was packaged as a triumph of a “people’s war.”The elderly who died because they could not receive timely care, the young people who took their own lives under confinement, the mothers driven to despair in isolation—all were absorbed into the category of “controllable.”The CCP hides suffering behind statistics and crushes grief with slogans.

A regime that treats human life as expendable can never create true safety. It can only erect one collapsing tower after another.

In the film The Fool Who Lives in the Dangerous Building, an elderly man refuses to leave a dilapidated, collapsing block. He insists on defending truth and dignity, while those around him—dulled by long habits of silence—mock him for his “stubbornness.”But when the tower finally collapses, people realize he was not a fool—he was the last person who remembered what human dignity meant.

From Li Wenliang to Fang Bin, and to countless ordinary individuals like myself who instinctively tried to warn others—we may not share the same level of influence, but we all attempted to send out a faint alarm when the building began to shake.They knew it was dangerous but still spoke; they knew speech was forbidden but insisted on speaking the truth.This was the final whistle of rational society.

Yet the authoritarian regime fears not the virus, but the uncontrolled spread of truth.To such a system, people do not need to know—only to obey.Society does not need alarms—only propaganda.

Today’s China remains a “crumbling tower”—glossy on the surface, rotten in its foundations.The CCP can seal every mouth, but it cannot seal the memory of history.Every citizen forced into silence is a potential whistleblower; every suppressed cry will eventually echo again.

As an ordinary person, my experience is not unique. It is a mirror of an entire generation—anyone may pay a price simply for offering a well-intentioned warning.This trial belongs not to one individual, but to an entire people.

The true danger to a nation is not a pandemic, nor the economy, but when truth-tellers grow fewer—and more fearful.When whistleblowers are seen as enemies, the people become blindfolded prisoners.And when a regime reduces human life to numbers and builds walls of lies around itself, it will ultimately meet its end beneath the ruins of its own deception.

We remember whistleblowers and the repression they faced not to revisit tragedy, but to protect the clarity of the future.True commemoration is not silent flowers—it is the courage to continue speaking out.

When power erects towers from lies, truth becomes the only salvation.And when the people all become “fools,” the nation will finally awaken.

躯壳犹存,灵魂不再

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躯壳犹存,灵魂不再

作者:周小星
编辑:程伟 责任编辑:侯改英 校对:熊辩 翻译:吕峰

躯壳犹存,灵魂不再。 看着那辆红色的士,我忽然意识到,一个城市真的会像行尸走肉一样,徒有躯壳,却失去了灵魂。英国人用了一个多世纪,把香港从一个偏僻的小渔村,打造成亚洲乃至世界都尊重的现代大都市。法治、自由、廉洁、高效这些不是空虚的口号,而是英国治理下,一代代香港人累积下来的文明成果,是香港得以与国际并肩的根基。然而中共只用了短短几年,就把这一切摧毁殆尽。

现在走在香港街上, 连霓虹灯都暗了,过去那种熙攘生动的气息完全不见,整座城市像被抽走了血, 变成一滩死水。 港英时期培养出来的那批精英——律师、医生、记者、金融骨干….那些英国人斥巨资、历经几十年心血扶植出的中坚力量,要么被关进监狱,要么举家迁徙。被腾空的位置,很快让位于来自大陆的“忠诚份子”,他们的使命不是建设城市,而是维稳、服从、执行政治任务。街面上的声音也变了。以前走在街上,总能听见粤语夹着英语,那是香港独一无二的韵味;现在到处是普通话大喇叭,仿佛整座城市正在被重新格式化,连空气里的味道都变得怪异陌生。

文明从来不怕时间,它怕的是刻意摧毁。历史一次又一次证明,一旦与共产主义沾上边,文明几乎必然倒退。它像一种腐蚀剂,会把一个地方最珍贵的制度、价值和精神一点点耗尽,使社会从开放倒回封闭,从法治倒回人治,从充满希望倒回压抑和恐惧。今天的香港,就是这一规律最鲜明、最悲伤的例证。街道还在,高楼还在,红色的士还在,外壳似乎完好无损,但那份让香港屹立世界的灵魂却被抽空。文明不是建筑,更不是GDP,而是人的尊严、自由、底线与勇气,是社会愿意让每个人按自己方式活着的胸怀。曾经的香港具备这一切,如今只剩余韵。可灵魂不会真正死去,它散落在每一个仍记得过去、拒绝遗忘、坚持做一个自由人的香港人心里。

The Shell Remains, the Soul Is Gone

Author: Zhou Xiaoxing
Editor: Cheng WeiExecutive Editor: Hou Gaiying Proofreader: Xiong Bian Translation: Lyu Feng

Abstract:It took the British more than a century to transform Hong Kong from a remote fishing village into a modern city respected across Asia and the world. Yet the Chinese Communist Party destroyed it all within just a few years.

The shell remains, but the soul is gone.Looking at that red taxi, I suddenly realized that a city can truly become like the walking dead—its body still standing, yet its soul extinguished.

The British spent over a century turning Hong Kong from a small, remote fishing village into a modern metropolis admired throughout Asia and even the world.Rule of law, freedom, integrity, efficiency—these were never empty slogans, but the fruits of civilization accumulated through generations of Hong Kong people under British governance.They formed the foundation that allowed Hong Kong to stand shoulder to shoulder with the international community.

And yet the Chinese Communist Party destroyed all of this in just a few short years.

Walking through the streets of Hong Kong today, even the neon lights have dimmed. The bustling, vibrant energy of the past has vanished completely. The entire city feels as if its blood has been drained, leaving behind a pool of stagnant water.

The cohort of professionals nurtured during the Hong Kong–Britain era—lawyers, doctors, journalists, financial leaders… the backbone that the British invested heavily in and spent decades cultivating—has either been imprisoned or has left with their families. Their vacated positions were swiftly filled by “loyalists” from mainland China, whose mission is not to build a city but to maintain stability, obey orders, and execute political tasks.

Even the soundscape of the streets has changed. In the past, walking through Hong Kong meant hearing Cantonese interwoven with English—a rhythm uniquely its own. Now it is drowned out by loudspeakers blaring Mandarin, as if the entire city is being reformatted. Even the air carries a strange, unfamiliar scent.

Civilization never fears time; it fears deliberate destruction.History has shown again and again that once a society falls under the shadow of communism, civilization almost inevitably regresses. Like a corrosive agent, it eats away at the most precious institutions, values, and spirit of a place—turning openness back into closedness, the rule of law back into rule by men, hope back into oppression and fear.

Today’s Hong Kong stands as the clearest—and saddest—testimony to this pattern.The streets are still there, the skyscrapers still stand, the red taxis still drive by. The exterior appears intact, yet the soul that once allowed Hong Kong to stand tall in the world has been hollowed out.

Civilization is not made of buildings, nor of GDP figures.It is made of human dignity, freedom, moral boundaries, and courage—of a society’s willingness to let every individual live in their own way.

The Hong Kong of the past possessed all of this. Today, only its fading echo remains.But a soul never truly dies.It lives scattered within every Hongkonger who still remembers, refuses to forget, and insists on living as a free person.

白纸运动三周年

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白纸运动三周年

作者:黄娟
编辑:李堃 责任编辑:钟然 校对:熊辩 翻译:刘芳

白纸无法被焚尽,真相无法被封杀。

三年过去了。中国的街道恢复喧嚣,网络重新被娱乐与审查填满,权力继续以机械而庞大的姿态运行。但三年前的那个冬天,无数人手中举起的一张白纸,并没有被时间抹去。 

白纸空无一字,却记录了一切:记录封控下的哭声,记录死亡背后的冷漠,记录权力在黑暗中扩张的轨迹,也记录人民第一次突破恐惧后爆发的勇气。白纸运动不是结束,而是开始。

开始让沉默的历史被写下,让责任者知道:人民有记忆。

一、极端封控:以“疫情”为名的全面失控从 2020 年初疫情爆发到 2022 年底全国放开,中国经历了世界上最严格、持续时间最长、范围最广的封控体系。这一时期的荒诞与痛苦并非自然灾害造成,而是政治系统刻意设计出来的治理模式:以牺牲公民权利为代价,以控制流动为目标,以服从为唯一标准。以下是那些不该被遗忘的重大事件。

疫情三年重大事件时间线:必须写进历史的证据

2020:封控与失序的第一年

1. 全国范围封城与“一刀切”暴力管理(2020.1–2020.6)无数小区被封死、焊死;居民断粮、断药求助无门;无数重病患者、孕妇因无法就医死亡,仅在网上流传的案例已达数百起;这些事件绝大多数被迅速删除。从一开始,权力便选择了最粗暴的方式:把所有人当成潜在敌人,而不是应被保护的公民。

2. 武汉方舱内的大量非人道案例许多人在方舱中无法获得治疗、药品、隐私与尊严。大量影像显示室内混乱、排泄物外泄、老人无人照顾。然而当时所有批评都被归为“造谣”。

2021:体制化僵硬扩大,生命继续被牺牲

3. 西安孕妇被拒诊流产事件(2021.12.30)当地医院因“核酸过期四小时”拒绝一名孕妇入院,最终导致其在医院门外大出血后流产。事件曝光后,全国震怒,但只是短暂震荡。官员换了,制度没有变。生命依旧只是“规则”的附属品。

2022:极端封控全面强化,也是压垮全国耐心的一年

4. 上海封城深渊(2022.3–2022.6)这是中国现代城市治理史上最荒诞的时期之一:数千万居民被封超过 70 天;无数老人死于就医受阻;婴儿与父母被强行分离隔离;居民为买菜抢破头、群里乞求食物;居民被深夜强制拉走隔离,不分老弱病残;小区围堵、铁板封门、健康码全程监视。上海曾被称为“中国最现代化城市”。在封控下却暴露出:权力面前,没有现代化,只有服从。

河南村镇银行储户健康码被操控变“红码”(2022.6)这是疫情三年最典型的权力滥用案例:储户因维权被直接赋红码,无法出行;健康码被彻底政治化;公共卫生工具从此被完全异化为“维稳工具”。若一个国家可以随意修改颜色决定你的行动,那健康码不是防疫工具,是数字枷锁。

6. 贵阳转运大巴深夜翻覆(2022.9.18)为了完成“清零任务”,贵州在凌晨强制转运居民前往百公里外的隔离点,结果大巴翻覆:造成 27 死 20 伤;许多死者甚至不知道自己为何必须被拉走;当局回应:“在路上也是防疫的一部分”。一句话,揭露了防疫的真相:他们防的不是病毒,而是人。

7. 乌鲁木齐火灾悲剧(2022.11.24)——白纸运动的导火索封控导致逃生困难,消防救援迟滞,造成多人死亡。当地官员回应:“居民自救能力不足。”这句话成为压垮全国民众的最后一根稻草。当封控连逃生路线都能封死的时候,每个中国人都意识到:危险不是来自病毒,而是来自封控本身。接下来,白纸运动爆发。

二、白纸运动:一次跨越审查、恐惧与噤声的集体觉醒。白纸运动并非组织、政党或阴谋煽动,而是中国年轻人与普通人面对压抑三年后的自发行动:北京、上海、成都、广州、南京、武汉、长沙……海外的纽约、伦敦、墨尔本、东京……这一刻,全世界华人都看见了:中国人民不是没有勇气,而是勇气被压抑太久。白纸举起后,人们喊出了三年来第一次敢在公开场合喊出的声音:“不要封控,要自由。”“不要谎言,要尊严。”“不要文革,要正常生活。”“不要领袖,要选票。”(部分城市出现)这是几十年来最开放、最真实、最原始的民意表达。

白纸运动三周年

三、中共必须付出的代价:历史不会赦免,不会遗忘代价不是暴力,也不是仇恨,而是须面对的那张责任与真相的历史账单。

1. 对死亡者负责。火灾死者、车祸死者、无法就医的死者、方舱中离世的他们都需要真相、需要调查、需要问责。这是一个文明社会最基本的底线。

2. 对滥用公权力负责健康码被政治化、封控被武器化、转运被机械化、一刀切成为常态。

  这不是“个别干部执行过度”,是系统性失控。系统欠人民一个交代。

3. 对信息封锁负责。疫情期间:求助帖被删;死亡病例被压;市民视频被屏蔽;官媒统一口径重复“总体可控”。信息封锁并没有减少死亡,只是减少了公众知情。

4. 对侵犯基本人权负责。自由权、迁徙权、医疗权、隐私权、监督权,在疫情三年被压缩到历史最低点。

一个政府若以“疫情”为名剥夺公民权利,它最终会习惯这种剥夺,直至疫情结束之后仍继续沿用。未来若不追责,这种模式会再次出现。

5. 对制度性失败负责。疫情三年暴露出:决策全封闭、缺乏多方审核;没有独立媒体作为监督力量;法治让位于行政命令;科学被政治取代。若不从根本上改革,这些问题将在未来带来更深的危机。

四、纪念白纸运动,不是为了对抗,而是为了不再重复悲剧;纪念白纸运动,不是为了制造敌人,而是为了提醒所有人:一个社会若不能讨论错误,它就会在错误中循环。

一个政府若从不承担责任,它就会越来越无视生命。白纸象征的不是煽动,而是:透明、问责、权利、法治和人的尊严。一个文明国家的根基,不应该靠恐惧维持,而应该靠公开、监督与自由维持。

五、白纸无字,但历史有记忆。权力可以封锁社交网络,可以删除帖子,可以审查媒体,可以拘捕抗议者,但无法删除历史本身。被焊死的门、被封住的消防通道、深夜被拉走的居民、不能就医的孕妇、无法逃生的家庭、被赋红码的储户、被隔离的儿童、被删光的求助贴……这一切都真实发生过,也永远不会消失。三年后,我们依然要说:

白纸还在。

真相未灭。

人民记得。

历史会追问。

责任必将被追究。

White Paper Movement: Three Years On

Author: Huang Juan
Editor: Li Kun Executive Editor: Zhong Ran Proofreader: Xiong Bian Translator: Liu Fang

Abstract:

The White Paper Movement documented the pain and courage of China’s three years under extreme lockdowns. From Wuhan’s Fangcang shelters and the Shanghai lockdown, to the Guizhou quarantine-bus crash and the Urumqi fire, it exposes systemic dysfunction and information suppression, calling for historical memory, accountability, and societal transparency.

The white paper cannot be burned, and truth cannot be erased.

Three years have passed. China’s streets are noisy again, the internet has returned to a mixture of entertainment and censorship, and the machinery of power continues to operate as massive and impersonal as ever. Yet the blank sheets held up in countless hands during the winter three years ago have not been wiped away by time.

A sheet of white paper contains no words, yet records everything: the cries under lockdown, the indifference behind deaths, the expansion of power in the dark, and the courage that erupted when people broke through fear for the first time. The White Paper Movement was not an ending — it was a beginning.

A beginning that forces silenced history to be written, and forces those responsible to understand: the people remember.

I. Extreme Lockdowns: A System Designed for Control, Not Protection

From the outbreak in early 2020 to the nationwide reopening at the end of 2022, China implemented the world’s strictest and longest lockdown regime. The absurdity and suffering of these years were not natural disasters, but the result of a political system deliberately designed to sacrifice individual rights for total control. Below are the events that must not be forgotten.

Timeline of Major Events (2020–2022): Evidence That Must Be Preserved:

2020 — The First Year of Lockdowns and Disorder

Nationwide lockdowns and violent “one-size-fits-all” enforcement (Jan–Jun 2020)Communities were welded shut; residents ran out of food and medicine; critically ill patients and pregnant women died because they could not access care — hundreds of documented cases circulated online before being deleted. From the beginning, the authorities treated citizens not as people to be protected, but as potential threats to be contained.

Inhumane conditions in Wuhan’s Fangcang sheltersPatients were denied treatment, medication, privacy, and dignity. Footage showed chaos, overflowing waste, and unattended elderly people. Any criticism was dismissed as “rumors”.

2021 — Institutional Stagnation Deepens; Lives Continue to Be Sacrificed

Xi’an pregnant woman denied treatment and miscarrying (Dec 30, 2021)A woman was refused entry to a hospital because her PCR test had expired by four hours. She bled heavily and miscarried outside the building. Public anger surged briefly, but nothing changed. Officials rotated; the system remained.

2022 — The Year That Broke China’s Patience

Shanghai’s catastrophic lockdown (Mar–Jun 2022)Tens of millions were sealed in for over 70 days. Elderly people died after being denied medical care; infants were separated from parents; residents begged for food; people were taken away at night for forced quarantine regardless of age or health status; communities were barricaded with metal sheets; every movement was monitored. Shanghai was once called “China’s most modern city.” Under lockdown, modernity vanished — only obedience remained.

Henan rural-bank depositors’ health codes turned “red” (Jun 2022)This became the clearest case of power abuse: citizens trying to withdraw legitimate deposits were assigned red health codes, making travel impossible. The health-code system was fully weaponized into a tool of political control — a digital shackle.

Guizhou quarantine-transfer bus crash (Sep 18, 2022)To meet “zero-COVID targets”, officials forced residents into buses at dawn for long-distance transfers. One bus overturned, killing 27 and injuring 20. Many victims did not even know why they had been taken. The official response: “Being on the road is also part of epidemic control.” A single sentence revealed the truth: they were not controlling the virus — they were controlling people.

Urumqi apartment fire (Nov 24, 2022) — the spark that ignited the movementLockdown barriers obstructed escape; rescue was delayed; multiple people died. Officials blamed residents: “People lacked self-rescue ability”. This shattered public tolerance. When lockdowns could kill more effectively than the virus itself, everyone realized the true danger came from the system, not the disease.

II. The White Paper Movement: A Spontaneous Awakening Across Fear and Censorship

The movement was not organized by any party, group, or foreign force. It erupted naturally from ordinary people — especially the young — after three years of suffocation. From Beijing, Shanghai, Chengdu, Guangzhou, Nanjing, Wuhan, Changsha… to New York, London, Melbourne, Tokyo… At that moment, the world saw that Chinese people were never lacking courage — only opportunities to show it. People chanted publicly, for the first time in three years: “We want freedom, not lockdowns”, “We want dignity, not lies”, “We want a normal life, not a new Cultural Revolution”, “We want ballots, not dictatorship”. (heard in some cities) It was the most open and genuine expression of public will in decades.

白纸运动三周年

III. The Costs the CCP Must Face: History Does Not Forgive or Forget

The cost is not revenge, but accountability — a historical ledger that must be answered.

Accountability for the dead.Victims of fires, vehicle crashes, denied medical care, Fangcang neglect — all deserve truth, investigation, and responsibility.

Accountability for abuse of public power.Health codes politicized, lockdowns militarized, transfers mechanized, “one-size-fits-all” enforcement normalized — this was not “overzealous implementation,” but systemic failure.

Accountability for information suppression.Help-seeking posts were deleted, death counts hidden, citizen videos censored, state media repeating “overall under control.” Censorship saved no lives — it only erased knowledge.

Accountability for violating basic human rights.Freedom of movement, medical access, privacy, oversight — all were driven to historic lows.A government that strips rights “for public health” will continue stripping them after the emergency ends.

Accountability for systemic dysfunction.Decision-making was opaque; no independent press existed; law was subordinate to political orders; science subordinated to ideology. Without reform, deeper crises await.

IV. To Remember the Movement Is Not to Create Enemies, but to Prevent Repetition

A society that cannot discuss mistakes will repeat them.A government that never accepts responsibility will grow increasingly indifferent to human life.

The white paper symbolizes not provocation, but transparency, accountability, rule of law, and human dignity — the true foundations of a civilized state.

V. The White Paper Endures, and History Remembers

Authorities can censor social media, delete posts, block videos, arrest protesters —but they cannot delete history itself. Welded doors, blocked fire exits, residents dragged away at night, pregnant women denied care, families unable to escape fires, bank depositors assigned red codes, children taken into isolation, erased help-seeking posts — all these happened, and none will disappear. Three years later, we still say:

The white paper remains. The truth persists. The people remember. History will demand answers. Responsibility will be pursued.

台湾,中华民主之光!

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作者:鲁慧文
编辑:李聪玲 责任编辑:胡丽莉 校对:程筱筱 翻译:刘芳

2017年的一天,我和一个台湾朋友用微信聊天,因我深知微信是被中共控制的,如果说敏感词可能会被封号,这一场沟通出现了他一个人不停的说,而我不敢回复的情况。那个时候他总说“台湾怎么样、中国怎么样”,而我忌惮于中国和台湾这两个词的对立。我很抵触用“台湾”和“大陆”这两个词的,这两个中共喜欢用的词让我觉得不舒服,也会让我台湾的朋友不舒服。于是我想了好久该如何表达地点,我和他说以后你就直接说“台湾怎么样”、“北京怎么样”、“上海怎么样”就行。他生气了,说:“你生活在一个什么样的地方啊?话都不能说,不能说就不说了。”

他的大概以为每一个生活在中共统治区的人都讨厌台湾,或者都是坚持主张:台湾是中共的“一个中国”原则,所以有时候对我说话很冲,似乎是抓住了一个敌人一样,那种冲的语气让他情绪激动到忘了——我们是朋友。其实,叶总,我一直想对你说:我虽然生在中共统治的土地上,虽然我被捂上了嘴、不能在中国光明正大的表达,但是我一直想告诉你,我坚持——台湾是一个独立的国家!

请叶兄以及和叶兄一样热爱台湾的台湾人不要失望:不只我,身边还有一些有良知,有独立思考能力,有自己想法的人。哪怕在中共高压统治下,在中共把支持台湾是一个独立国家设立为中共最高法律判罚之一(最高可判死刑),也一直反对中共提出的一个中国的说法。我们永远支持台湾是一个独立的国家,为你们的自由、民主、法治之路骄傲,也始终与世界上所有支持台湾的人站在一起!

为了更好的支持和声援台湾——一个独立国家,支持台湾的自由民主,我们中国民主党成立了《支援台湾事务部》,我们会不定期举办支持台湾的活动,用实际行动与所有热爱自由与民主的人并肩,守护台湾这盏自由民主之灯。

台湾人民与中国人民曾同根同源,在中国被中共邪恶政权夺权后,中国这片土地陷入了前所未有的凄惨境地。值得庆幸的是,台湾人民在自己的国土上守住了文明之光,用自由、民主、法治守护中华民族的未来。

中共从历史书及民间文学与信息中剔除了国民党在抗日时期的贡献,并对国民党极尽诋毁,用电影、歌曲等形式篡改历史、颠倒黑白。使许多不明真相的中国民众对国民党、蒋介石、台湾产生敌意,同时在意识形态和主流媒体上塑造中共的“伟大”形象。在这片媒体被中共把控,变成他们的肉喇叭的土地上,人民难以获得事实真相,这种监狱般的信息控制推缓了中国人民接近文明的时间。但我仍相信有许多中国人善良、能分清善恶、内心渴望自由民主。他们只是被蒙蔽、被恐吓、被迫坚持“一个中国”原则。在一个台独罪最高可判死刑的环境中,普通人无法作出自由的选择。

值得庆幸的是,我在越来越多的关于台湾的视频或者文章的评论区,看到越来越多生活在中共统治下的中国人用自己的方式支持台湾。哪怕在台湾是中国的这种主题的视频下评论一句“凭啥”,也是他们的反抗,即便在那些诋毁台湾、鼓励台湾“回到中国”的视频下反讽的写出“回来干嘛,回来等着被摘器官,回来等着吃地沟油吗?“也深刻地表达了对中共的反抗,对台湾的支持。这样的例子很多,比如一个孩子在台湾的山峰上举着中国国旗的视频下有人评论“傻子”,也有很多人不敢发声只能为这个评论默默点赞。在中共高压统治下,中国进入了网络文革式的时期,老百姓的一言一行都被深度监控,但仍有越来越多的蛛丝马迹表明,老百姓虽然不敢说什么,但是他们心念与中共不同。

这种不同,就是希望,哪怕中国短期内难以立刻实现民主与自由,但是越来越多的在苦难中的中国人把祝福送给台湾:你们是自由民主之光、是华夏文明的希望、证明华人也能拥有自由民主。请珍惜这来之不易的光,也请你们替另外一片土地上,那些为了追求自由民主之光而失去生命的人活下去!

Taiwan: The Light of Chinese Democracy

Abstract:

Under the CCP’s high-pressure rule, Chinese people cannot freely speak from the heart, yet many still firmly support Taiwan’s freedom and democracy. Despite tight information control and enormous risks, people continue to express resistance and solidarity in various ways, placing their hopes in Taiwan—the beacon of liberty in the Chinese-speaking world.

Author: Lu Huiwen
Editor: Li Congling Executive Editor: Hu Lili Proofreading: Cheng Xiaoxiao Translator: Liu Fang

In 2017, I was chatting with a Taiwanese friend on WeChat. Knowing that WeChat is controlled by the CCP and that using sensitive words could get my account blocked, the conversation became one-sided: he kept talking, while I didn’t dare to reply. He constantly said “Taiwan this, China that,” but I was afraid of these two opposing terms. I resisted using the words “Taiwan” and “Mainland”—expressions the CCP likes—which made both me and my Taiwanese friend uncomfortable. So I spent a long time thinking about how to refer to places and finally told him: just say “Taiwan,” “Beijing,” or “Shanghai.” He got angry and said, “What kind of place do you live in? You can’t even talk? If you can’t say it, then forget it.”

He probably believed that everyone living under CCP rule hated Taiwan or insisted on the CCP’s “One China” principle. So sometimes he spoke to me harshly, as if confronting an enemy—so agitated that he forgot we were friends. In fact, Brother Yeh, I’ve always wanted to tell you: Although I was born on land ruled by the CCP, although my mouth is covered and I cannot openly express myself in China, I have always wanted to say—I firmly believe Taiwan is an independent country!

Please, Brother Yeh, and all Taiwanese people who love Taiwan, do not lose heart: it is not only me. There are people around me with conscience, independent thinking, and their own views. Even under CCP high-pressure rule, even when supporting Taiwan’s status as an independent country is treated as one of the most severe political crimes (with a maximum penalty of death), we have always opposed the CCP’s so-called “One China” claim. We will always support Taiwan as an independent country, feel proud of your path of freedom, democracy, and the rule of law, and stand with all people around the world who support Taiwan.

To better support and stand with Taiwan—an independent country—and to support Taiwan’s freedom and democracy, the China Democracy Party has established the “Department of Support for Taiwan Affairs.” We will hold events regularly to support Taiwan and take concrete action to stand side by side with all who cherish freedom and democracy, guarding Taiwan—the shining light of liberty.

The peoples of Taiwan and China once shared the same cultural roots. After the CCP seized power, the land of China entered unprecedented misery. Fortunately, the people of Taiwan preserved the light of civilization on their own soil, safeguarding the future of the Chinese nation through freedom, democracy, and the rule of law.

The CCP has erased the Nationalists’ contributions during the Anti-Japanese War from history books and from collective memory, maligning the Kuomintang, Chiang Kai-shek, and Taiwan. Through films, songs, and propaganda, it has distorted history and reversed right and wrong. As the CCP controls all major media—turning them into loudspeakers—it becomes difficult for people to access the truth. This prison-like information control has delayed China’s approach to civilization. But I still believe many Chinese people are kind, can distinguish good from evil, and yearn for freedom and democracy. They are deceived, intimidated, and forced to uphold the “One China” principle. Under a political environment where “Taiwan independence” can be punished by death, ordinary people cannot make free choices.

Fortunately, I have seen more and more Chinese mainlanders supporting Taiwan in the comment sections of videos or articles related to Taiwan. Even under videos insisting that “Taiwan belongs to China,” someone will comment “Why?”—and that single word is resistance. Even comments such as “Why come back? Come back to wait for organ harvesting? Come back to eat gutter oil?” beneath videos smearing Taiwan express deep opposition to the CCP and support for Taiwan. There are many such examples: under a video showing a child raising the PRC flag on a mountain in Taiwan, someone commented, “Idiot,” and many others who didn’t dare to speak still quietly clicked “like.” Under the CCP’s oppressive rule, China is entering an online environment similar to a new Cultural Revolution, where people’s every word and action is tightly monitored. Yet more and more signs show that although people do not dare to speak, their hearts are not aligned with the CCP.

This difference is hope. Although China may not be able to achieve democracy and freedom immediately, more and more suffering Chinese people are sending their blessings to Taiwan: You are the light of freedom and democracy; you are the hope of Chinese civilization; you prove that Chinese people can also have freedom and democracy. Please cherish this hard-won light—and please live on for those across the sea who lost their lives in the search for that same light of freedom and democracy.

参加白纸运动纪念三周年有感

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参加白纸运动纪念三周年有感

——当正常生活被视为威胁,一个国家就出了问题。

作者:彭小梅
编辑:李晶 责任编辑:侯改英 校对:程筱筱

三年前的那个冬天,我至今忘不了。那个时刻,中国几十个城市的年轻人站在寒风里,手里只举着一张白纸。没有口号、没有组织、没有计划,只是白纸。我后来在北京亮马桥的视频里看到,一个男生只是连说三句“我们只要正常生活!” 几秒后就被便衣警察拖走;在上海的乌鲁木齐中路,有人像赌命一样喊出那几个“不能说的字母”;在成都,一位女生举着白纸质问警察:“我拿空白的纸,你们也害怕吗?……” 那不是所谓的“境外煽动”,那是人被逼到忍无可忍后发出的最原始的声音。

这一切的核心,其实只有一句话:在那个时期,中国人想过正常生活都视为是一种威胁。

疫情和封控是中国共产党对中国人民从个体到集体的双重伤害。它不是一句“防疫需要”能解释的。它是一扇扇被焊死的铁门,一条条被堵住的消防通道;是你站在电梯口按按钮,却不知道今天能不能走出小区大门的荒诞。

那三年,上班不是权利,而是审批;买药不是日常,而是靠组织安排;生病,不是意外,而是给社区添麻烦;红码,可以让你瞬间从一个公民变成失去自由的不可接触者。我们不仅没有自由,更是在请求——不要被当成牲畜一样管理。

乌鲁木齐那场火是一记砸在全国人的胸口的重锤。火焰烧到窗前,视频里求救声清晰到让人无法呼吸。但记者会上,官员们却轻描淡写地说:“居民自救能力太差。”那一句话,比火更令人窒息。那不是口误,不是表达不当,只是赤裸裸的侮辱。是一个独裁政权对人民的生命、尊严得彻底轻蔑。

人们压抑三年的情绪,就是在那一刻彻底裂开的。

白纸运动不是为了反,而是为了问。“为什么人民连问一句话都不行?”、“为什么不让消防通道保持畅通?”、“为什么我们不能决定什么时候出门?” 白纸上什么都没有,但它挡不住每个人的问题。这一点才是最让权力害怕的。你把白纸举起来,警察没法抓“内容”,但可以抓你的人。这个荒谬的现实本身,就是白纸存在的理由。

那几天,勇气像传染病一样迅速蔓延。不是因为年轻人突然变成英雄,而是因为恐惧本身被看穿了。原来不是我一个人在怕,是所有人都在怕。那就说明问题不在我。

现实是无比残酷。李康梦—19岁的学生,因为举白纸、喊口号,被判刑三年。黄雅玲,在参加重庆白纸运动后,至今失联没有任何公开消息。还有更多名字我们都不知道的人,被抓、被训诫、被挂档案、被学校劝退、被公司辞退。他们没有喊革命口号,他们只是在说:“我们不要再被封门;我们想看病;我们不想再有人被活活困死。” 如果这些表达都能被定罪,那这个国家的问题绝不来自她的人民。

白纸运动三周年纪念之际,我作为中国民主党的一员,参加了这次中国民主党全委会第765次茉莉花行动—“白纸未言 心声已传”。洛杉矶中国领事馆前没有中共便衣警察,没有红马甲防疫人员,没有大喇叭,但大家手里那张白纸却异常沉。参加活动的所有人头戴白头巾,有人读出被捕者名字,旁边有人录视频。

我在领馆前再次呐喊出:“不要核酸要吃饭、不要封控要自由、不要领袖要选票、不要奴隶要公民。” 此刻我心情澎湃,激动到不能自已。我们能在海外举白纸,是因为国内有人替我们付出了高昂的代价。我们今天能开口,是因为有人被迫闭上了嘴。白纸在海外不是象征而是证词。中国人不是不反抗,而是代价太高。

国家何时开始裂开的?不是起于从白纸运动,而是从“正常生活被视为威胁”的那一刻开始。政权把人的正常需求:出门、吃饭、看病都归为影响稳定的不安因素。把寻求真相的人视为麻烦;把表达意见的人视为敌人;把爱国和服从划成等号;把社会变成一个人人彼此警惕的大监狱。这不是人民在分裂中国,而是权力在把国家一寸寸掏空。

三年过去,街头安静了,视频没了,白纸的照片被删了。但那几天不是幻觉,也不是梦。它是一个国家的人民被压到极限后的集体觉醒。只要还有人肯举白纸、读名字、讲真相,白纸运动就不会被历史抹掉。

自由不会从天上掉下来。它永远是普通人一点一点推开的。推开的人里面有学生、有工人、有父母、有逃亡者——也有我们。

中国民主党主张:和平、民主、统一。

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和平:中国人不打中国人,无论是大陆的中华人民共和国之人,还是台湾的中华民国之人。

民主:民主是统一的政治大前提。只有民主的统一才是两岸人民的统一、是文明的统一、专制的统一,那是让两岸人民去流血丧命,是统治者的野蛮统一。

统一:统一是我们努力的目的。和平民主的统一有利于增扩两岸人民的自由、安全和发展空间。

但在和平民主统一的条件成熟之前,维持现状最符合两岸人民的利益,既要防止废除中华民国的台独,也要禁止消灭中华民国的武统。维持现状最重要的是台海两岸政府与人民承认对方国体、政体现实。杜绝相互打压,增强互谅互信,这方面强势的中国大陆尤其必须做出善意的表率。

中国民主党关于《和平、民主、统一》,历史上有过多次这样的声明与表述,我借此重申而已。

陈树庆

2025年11月21日

The China Democracy Party Advocates: Peace, Democracy, and Unification

Peace:Chinese people should not fight Chinese people — whether they are citizens of the People’s Republic of China on the mainland or of the Republic of China in Taiwan.

Democracy:Democracy is the essential political precondition for unification. Only a democratic unification represents the genuine will of people on both sides of the Strait and reflects the ideals of a civilized union. A unification achieved through authoritarian means would demand bloodshed and sacrifice from people on both sides — it would be a barbaric unification imposed by rulers, not a union chosen by the people.

Unification:Unification is our long-term goal. A peaceful and democratic unification would expand freedom, security, and opportunities for development for people across the Taiwan Strait.

However, before the conditions for peaceful and democratic unification fully mature, maintaining the status quo best serves the interests of people on both sides. We must oppose both the abolition of the Republic of China in the name of “Taiwan independence,” and the military elimination of the Republic of China through “forceful unification.” The most critical element of maintaining the status quo is that the governments and peoples on both sides of the Strait acknowledge the political reality of each other’s state structures and governing systems. Mutual suppression must end; understanding and trust must be strengthened. In this regard, the more powerful side — mainland China — must especially take the lead in demonstrating sincerity and goodwill.

The China Democracy Party has made multiple statements on Peace, Democracy, and Unification throughout history. What I offer here is a reaffirmation of that long-standing position.

Chen ShuqingNovember 21, 2025

洛杉矶 12月6日 大埔火灾死难者追悼会

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洛杉矶 12月6日 大埔火灾死难者追悼会
洛杉矶 12月6日 大埔火灾死难者追悼会

大埔火灾死难者追悼会

悼亡魂 求真相 究责任

地点:自由雕塑公园 37570 Yermo Rd,Yermo,CA92398

时间:12/06/2025(Sat)星期六 2:00 PM

请穿黑衣及自携白花到场

雕塑公园 12月6日 香港地 <倒下> 壁画开幕典礼

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雕塑公园 12月6日 香港地  壁画开幕典礼
雕塑公园 12月6日 香港地  壁画开幕典礼

地点:自由雕塑公园 37570 Yermo Rd,Yermo,CA92398

时间:12/06/2025(Sat)星期六 2:00 PM